Lost Water: Towards a Phenomenology of the Kyle Centre

skylight.jpg

A crumpled local newspaper, ink bleeding in the rain, a tattoo of useless words on the Styrofoam takeaway. A case of stacked metaphors, every sentence weighted with the freight of muscle, plunge, pressing ahead. Snowflakes of unbreakable material make their way across bladderwrack pavements. Words like eateries and retail melt through the cracks and what’s left is the skeletal possibility of what could be, mulched in quicksand, the mall revamped with luscious funds and pumped to the brim with glass, tiles of parquet impression, leisure. The Kyle Centre mall, as understood in American English (O to cue Idlewild forever in the longing for that sensitive, Irvine drawl), once boasted a fountain where you tossed in your lucky pennies. There was a genuine, operating foodcourt. In the summer, tents would be erected upstairs for sale; a bouncy castle provided cheap joy for children and teenagers bored by another washout July. Many of us stole first kisses in the warm, polyester glow of those tents. We’d take caffeinated beverages and go browsing, the way you do now with the ease of a thumb and the screen, the virtual checkout. The semiology of colour in familiar high street stores, from Next to Topshop, functioned as landmarks in the crisscross abyss of ersatz environs, scaled to micro.

What comes next, next, next—a panoply of signage directs the flow of bodies. There were four entrances and exits, but only locals mastered the correct orientations. Kids drifted aimlessly up and down the escalators, shouting to friends who clustered on the floor below, sharing meal deals purloined from Superdrug, dropping fake grated cheese on the sallow floor. Medievals feeding their daily, carpeted fodder; a spin-cycle draining the pockets of millennials. All was amalgamation, consumerism in miniature. There was the looping belt of process that brought each person’s return on a Saturday afternoon. You might say bustling, even, if you were a journalist running out of words. You felt the bloat, the awkward accrual of bags, the jostle towards actual sunlight fizzled in the imminent night. Evening came quicker by the sea, shaded by islands and cloudy bars. Making impulse decisions, drawing back to the thing that comes without thinking.

To return ten years on is to witness the boom and bust cycle’s distilled effect. Scrunched out remnants of culture, expendable income bleached to regret. Towns throughout Britain, of course, lay waste to the whims of the market; but few as strong as this one. A smattering of bookies, charity shops, pawnbrokers and dingy discount stores spring up where cafés and clothes shops used to be. The supermarkets teem with the deranged ennui of the drifters. Old folks carry their bags to and fro, not gathering—not even picking the fruit of occasional Watt Brothers lipsticks. Their gums sink with cheap mints, the quality of the buskers slackens to fraught renditions of ‘All of Me’. As if the comprehensive self were still a myth to be chased. Pill poppers make the rounds quite openly, TKMaxx installs vein-resistant violet lighting in its bathrooms to stave off addicts. The establishment dwindles. Woolworths closed an age ago; they are slowly getting used to it.

As operational concept, the town brings out its humming despair. Gulls swoop in circles, waiting to descend on their carrion, the fag butts flicked into new oblivions. When dropped from a four-storey carpark, nutmeg stoned, you practise the art of temporal refusal—stepping literally into the upswept dust of the times. Trying out the bone-shattering acrobatics. Something glimpsed on telly. Creating a whirl of delusion which staves off the fear, if only for three hours with side effect headaches. You sit in the sticky dark of the Odeon, chewing peanuts, waiting for the arrival of those who won’t come. A shower runs on in the back of your mind; numeric paranoias flourish like dog daisies in June-green meadows. All of a sweetness, lingering aspartame. River Island being that literalised metaphor for outdoor fashion, something exotic in the lurid schemes. New tribes stranded on the traffic islands of their adolescent years, calling for help but only serving to prompt more crashes. The roadsides fill up with scrap metal, coke cans, broken dreams. Only the criminals pick litter and weeds. Somebody stops you on the street to ask about your pension, your PPI. In trackies you concoct some lie of an income. It feels better to exist beyond form, chewing a pack of mucilaginous candy, taming the jaw towards process. I run, I run, I run.

Practitioners of parkour and skaters clatter up the common walkways, alleys–backflipping normality. In that violent clack or fall of trainers, they emit fresh wavelengths on the general orbit. They are trying to avoid, like all of us, the inevitable, hullabaloo pull of the Kyle Centre, its middling void drawing us back to terrible origins. Returning after years, I found the mall to be almost utterly empty. The floor tiles coated with a fine layer of dust. I could almost hear the tinny echoes of Macintosh Plus resonate in the brain as I glided around, glancing into the charnel grounds of abandoned shop windows. Was this the mall of yesterday, snagged in its vividly bland, retro-futurity? Tacky goods, novelty toys and festive decorations were stacked up without sale, all in a jumble, asynchronic. There was an elegiac quality to the silence, the desolation, the click of my heels on the tiles. Usually, a curated selection of galling chart bangers would blast from some unseen stereo, but this has been replaced by a low-level, Lynchian electrical hum. There’s almost a sense that the whole setup could explode; something of J. G. Ballard’s comment that ‘reality itself’ feels like some kind of elaborate ‘stage set’, one that ‘could be dismantled at any moment’. Who would do the dismantling–and how violently? An irritated, private developer, snuffling the truffles of riches buried beneath crumbling plaster? When I touch shop signs, the tarnish comes apart in my fingers, along with all youthful glitz of faith. Consumerism comes here to evade its afterlife. I consider the rent rates of a gamble.

April 2017, a fresh visit. The only shop that appeared to be open—beyond a curious popup tent with a sunglass stand of neon hairbands—sold vapes in all sorts of flavours. Oddly appropriate that the vaporisation business flourished under recession. Ye olde Marx strikes again: ‘All that is solid melts into air’. The material basis of capital, of physical living–structures defined and hardened over years of labour relations–is eventually dissipated under the strain of its own regime. Our cloying desires rent free and exhaled as vapour, the flavours of youth recreated with chemical enhancements. Cookies and cream, strawberry sundae, cherry cola; all the treats once devoured in these hallowed walls provide now the scented mists of our caustic lungs. We choke on the smallness of the shrinking world, distracted by flickering images.

Quite satisfying, really, to find oneself wandering around in the new vacuity. Less sincerity than simple dwelling in abstraction, a reminder that such clear plexiglass canvases once held the false cheer of advertisements. Stalking the old trajectories, attempting to align memories of space, place, movement. By posing at the broken fruit machine, sticking post-its upon the locked bathroom doors, peering into grime-smeared windows, are we enacting a form of détournement, constructing a new milieu, hijacking a bland, capitalist reality? EAT ME/DISCOUNTS/SALES/NEW DEALS (Tony Blair’s Cheshire cat grin suspended in symptomatic darkness). The devouring logic of the overdraft reigns, gasps, struggles for land. We snap for Instagram, slathering everything with inevitable millennial humour, a soft irony tinged with longing. These washed-out, fluorine filters; do they augment the dreaminess or merely expose the inherently bland, detached, trifling logic of the fetish? For all love for material is only immaterial. What you trade on a wage, the price of petrol; a burnout dependence, the chalky velocity.

I once saw my friend play guitar here, his voice resonating with surprising boom in the faux-brick cavern. It was a Sunday, no-one around but other hoodies, pensioners, lovers on their way between worlds. More than ever, the c e n t r e becomes transit zone, the overlap of other non-places. Time exists perpetually at four o’clock, the imminent closing of the shops, the light spilling in so grey and serene from tiny windows. It could be any time, in dreichest summer or dimmest winter. With sloganeered t-shirts, devoid of irony (“I Love to Shop Til I Drop”), we depart from resistance and give ourselves freely to the tide of tabloid iconography. It sweeps us inside its beige dripping media, sickly vanilla, till we are left like baby in the corner, picking dirt from beneath our milky nails. Waiting. People stop buying us ice-creams, frappuccinos, smoothies. All sugar departs by the lore of the body’s exhaustion. The inner world of the subject meets its flux in the antique plasticity of a once blazing commercialism. The streets shriek with bird-shit, pollutant buses, football hooligans and irate teenagers. Always there is the sharp, iodine smell of the sea. Someone stuck their disposable fork in an apple, set rotten upon a statue, as if waiting to be struck by lightning, lottery, something. A bottle of vodka is thrown from the luminous heights of White City, the same old hood in its twilight sleep.

The new silver screen dream was deemed a ‘multiplex’, a grand unveiling with the rich promise of quick progress, an ambitious proposal; a snip off the cash boost economy, a successful investment. Two years on and the ghosts still roam the walls, the bleak clichés of everything must go. Go where? Capitalism, in the age of waste, strips us of former ideals for nowhere, elsewhere. We know all the junk floats back somehow; we’ve seen the debris, the bottles, the latex remains washed up on the shore. You can just about hear the dull roar of an old hairdryer, blasting away the years in what once was a trendy hair salon. Temporary beauty, a pencil full of noxious lead. Nobody leaves Yelp reviews for the dead. The eighties decor, the depression of spirit. We circle back round, take the westerly entrance out towards honey-drip sunsets. Nobody weeps for the high street store, nor sheds a penny for the sake of nostalgia. Soon all will be gone, sodium dissolved; as sure as your new emporium, the vapours coming in through the walls, coating each residue thing with virulent mists. For reminiscence, for seconds caught static in the gleam of the fountain, an imaginary power sweeps us northward, drawn to other versions of lost dreams, lost treats, the endless catacomb concrete.

Advertisements

Playlist: September 2017

IMG_6411

  📀🍂💋

Late night listening to the sound of the planets :::soundtrack::: Adult Sadness Vol. 2. The sky is a dark green borrowed from a pen I once had that smelt quite rotten, not unlike the algae in the Queen’s Park pond you can’t touch because it’s poison bloom. A sign tells you. Underuse of racing ink. Toy cars with ferric metal. Lungs clotted orange. Weather for ducks. Earnest shrills in the steam//screwed repression. The feathers in my window shiver in the draught and there are many fibrous villi around my ribs that stir, muscle and sinew twitching.

Maryhill is lovely in autumn, all brick and scaffold, all concrete and leaves. Struggle of unfolding, furls come slowly their upward petals turned sunward for silk in lieu of caress. Lights glimmer vague at dusk but among rust and green there are delicious marbles of red, tiny gleams. Tin cans in windows. Glass reflects this wool coat, its pale blue shape containing my body. A scratch, diskette release. Let me know what you think of winter; it’s something I suspect we’ll disagree on. Church bells ring in distances, always three minutes out of sync. 1,2,3 (!) My alarm clock feels ornamental, like the inessential flourish of an amateur artist. Precious, the ephemeral perfection of certain ~simple~ things. Sufjan singing amethysts and flowers on the table and the gathering of leaves in dry cold fingers. A honey-tinged moment of regress. When she died we built a house out of sticks and acorns. They say they won’t break your bones. Most of us snap limbs climbing trees. Karmatic trauma of perilous branches, the wounded arborescence conveying refuscent regret.

I am sorry we both suffered. Tinge of tears: mostly the sting of decayed mascara, delayed asterism of accounts, of admin. A sort of mourning when you peel at the bark with your chipped fingernails, the roughness because you never learned to file. You liked black paint, the name ‘Lamp Black’. Technically I would stand at filing machines with a block of mahogany and a terror in my gut that I might shave off the first flesh of my knuckles if I was not careful, if my attention lapsed for a second—which of course it was liable to do. Cloud patterns, sand particles, root of palm. The tender, meaty abrasions. A leaf in the window. A fudge of trunk. A windmill pirouette in split sycamore seedling. A man at a gig with a fidget spinner, reenacting the gleeful vacuity of a faraway childhood. He likes the repetitive beat, has a fiend in each pupil. In a dream I did nothing for days and loved it.

They shoved yellow bricks on the topsoil, building a road. Composed monotony of Sunday morning, purplish as old Cadbury wrappers, melting to grey in the blinds, the unfinished business. The city got thinner; people lived off vegetable scraps, acidic drinks. The lovely vodka was tonic for the soul. Add cranberry and stir with three wishes. Lime dash, cheap taste of the bitter quarry. Trust me, this can all go away. Tartly. The beauty of how easy it can all go away. Close your eyes and reach for the dead, a charnel miasma of dark and brilliant matter. Check lunar spells, the pulpy, rhythmic etcetera. The smarted tongue of demethylated plasma. The visceral, cavernous depths of Nick Cave’s deranged baritone, the dripping blood that seeps between two tunings. My face without water. Apocalyptic nothing. Dawn skin, imitation foundation, polished silver. Wasn’t it some ride w/ flashing lights and a siren that shredded the nerves in your spine? Things recall home. A patience.

Find myself besotted by violins and even bagpipes for the first time in my life—something about the possible soaring. The violet sublime of imaginary mountains, 23 minutes from KO to summit. Duplicity. A very weird light on the river amorphous, the narrow rapture that glimpses distance. Glasgow is O so grey and so close(d), except for special streets where sky can be seen. Washed-out autumnals, palette of eyeshadow crushed upon absent downs. The baby fly drawn to the white screen light. Flicker of water. Cradling. Give it your interest, invest in gifts. Conduct flowcharts, erect monumental spreadsheets. Working for eloquent pennies and smiling at genuine occasions, deferring the plunge of a vast anxiety.

Chance encounters with beloved people. It’s getting chilly; I notice the wisps of gold on your fingers. Tiny clatter of teaspoon, agreement. Just the want of nourishing. Can I help you with…? Careless loungewear. Languidly envisioning bike rides and the sweet nicotine of his neck, maybe not present or else a taurine sunset burst harsh on canals. Walking hours just for circling. Euphoria of autumn, the crapulent auroras of thought. Remember me here and here alone. Deepen the nauseous voices with chlorine, the temporal wound of music which eked out several nights, no grace. Brain fog(?) / darling the chosen cottage was swamped in starlings. She wants it! In my milky cocoon I slip into sea. A truly invisible misery that flourishes with absence of sunlight. Yet these have been glorious days, phantasmic fall. Lagoons of jewelline, arboreal beauty. How far the pretty trees seem, so close to fading. These are the first weeks. A new leaf being this fragile contusion, gilded with flavanols.

September a full month, fat on Lindt-rich dusks, transitioning through ending. (Un)start a record. What we write being less than unwanted dreams of childhood bedrooms. A still-written diary, a remark of childish handwriting. Sometimes the sound of the lock recalls being young and waiting at a table with homework, the dog snoring. Absence wafts through floorboards; the city flats have hallways that smell of spices and home-cooked food. The luxury of illusions. Homegrown squash from the neighbour’s garden; a generous, ministerial grin. Star Trek boxsets. Subway blasting ersatz fumes of bread. Give us our (daily) bread, your most aesthetic cucumber shred. Flour turns to flower in the whirl of a trip, slappy hour calyx. Fetishistic love for cigarettes; loathed tobacco discount nausea. Too long among clouds of nitrate, butane. Stealing the stuff in bars when hungry, letting the soothing crunch give seconds of life. Keep walking, look focused. Be watery, light. Release apophenic reactions to overwhelming reverie. Let the glassy-eyed night remain hypothetical, lull your throat with cinnamon tea. Play for 2hrs+ and expect no refunds.

A coruscating, honest energy; a heartbreak falsetto. Be mine, be mine. It’s a love-heart candy or Spinning Coin song or a leaf trampled wax-red in the rain. The gleaming of  complexions fed on beta-carotene. Waiting for the top to stop, its twirl collapses the triplet realities. Trap pop and unripe nectarines, paring of skin. Wake me up when. The haunting/ed seventh circle. Shellac memories comb trellising mystery. The Lynchian roar of Mercury’s industry. Chewing dates for luck, mulling imminent (Pause) the solitary red-berried rowans at church. Each apparition of Sebaldian land: the Suffolk coast, the labyrinth; the breathlessness of melancholics. Krapp’s remembered lighthouse, Sarah Palmer’s ceiling fan. Again, the twirling. Things that keep me awake, the static turning geometric shapes. Cyclonic diagrams of elsewhere tornados. Gently, side to side, a new tossed pound from the mint. A fresh pack of gum going stale in the rucksack. Suspense! Many day trips or nights you hoped might go on. Graveyard hookups. Rain lashes, splashes, makes it deluge a cache of murmuring sound, of hypnotic water, a lariat looping nutritious conditionals. I listen in sleep, I fall asleep to rainymood and its ambient coolness unsettles the sheets, loses the cookies. Precipitation is a quality of the tongue, without moving a lively swill of ice, of breezy smiles. Full in the no-going, the onward falling. Tell me your everything. Swaying skeletal trees are absurd. If you were in a flat and on someone’s floor and the furniture spoke to you. Be mine, be mine. September’s coming soon / blinded by the moon. Things which trigger the shifting year. Seasons are an art form in letting go of an Earth; molecular moves manifest as scent, burnish, colour. Smoke gets in your eyes, the squint-making light. Rush of the somewhere tap, free cold water, accompanied nights.

Close out. Pluto a drone in the back of my mind, the x-rays made of millioning crystals, lattices cut on the frost of midnight. At what time, the secret ossified entry beckons. Baudrillard winks with a follow me, as if he knew the currency of emoji. Emotional seduction. I say it in loathing, stuck on the affluent salt of my copper-hued cravings. You are an apple pie with a crust of ashes, you are the zone of the saddest parties/pastries. Someone taught me Jupiter’s salad of flames, or gestured towards her salubrious eye. The sky retains that tip of fire, spilt ink of other-terrestrial planes. Sonorous longing, your favourite spooky IPA. We need a holiday and a coffee, a combined electricity of homeostasis. Human profusion: a pool of Buckfast, VHS reels, vacant pleasures. Layered bodies, microbials enmeshed. SmoOoo00oth. Hatched exactitudes coke residue lumps of OCD. All good people are slowly leaving. New ecosystems persist less algorithmic than ferns, but equal to measure of possible lushness, the spiral and point of rising life. These addictions enriched with chromatic schemes of arguments and gin, or whatever the superlative spice. A price on each arrogant lacquer, a month out of season, already stewing. Braeburns juice the pallid enamel, keep us up stung without sleep. Tell me I’m leaving.

*

Car Seat Headrest – Drunk Drivers/Killer Whales

The Pastels – If I Could Tell You

The Delgados – The Past That Suits You Best

Roddy Woomble – Every Line of a Long Moment

Savage Mansion – Do You Say Hello To Your Neighbours?

Spinning Coin – Albany

Angel Olsen – Special

Frightened Rabbit feat. Julien Baker – How It Gets In

Jane Weaver – Modern Kosmology

Four Tet – Lush

Gross Net – Citadel Ghosts

Slowdive – Trellisaze

LCD Soundsystem – black screen

Bob Dylan – Don’t Think Twice, It’s All Right

The Horrors – Gathering

Nick Cave & The Bad Seeds – Push The Sky Away

Screen Shot 2017-09-21 at 03.49.19

On Musician Friends

It’s a beautiful thing, seeing your friends evolve for the evening. I suppose the first encounter is when you’re a kid, maybe eleven or twelve, and you go round to a pal’s house and they pick up an instrument. You’re dimly aware that they could play, they were learning, but it’s a whole different ball game when they’re sitting before you just riffing off something. You goof about so much together, it’s hard to believe this kid could ever be sincere. It took a little persuasion to get them to play, but here they are. Licking notes. Bashing out Nirvana or playing some Belle & Sebastian melody on trumpet. The way they’ve mastered trills or glissandos or weird keys already. You can’t help but feel a little heartsore, despite your jealousy. The neglected clarinet gathers dust in your cupboard. There’s a rolled-up poster of the Manic Street Preachers, sheet music slipped behind the back of the piano. Maybe there’ll be a subsequent period of practice, where you’re inspired by your pal’s talent to pick it up again. You join the school orchestra, ask a teacher for sheet music. Your lips start to hurt, as if you’ve been kissing someone too long and everything’s a bit sweet, a bit numb. Pretty soon though, you grow bored again. Other interests tempt you: the alluring world of video games, exams, alcohol, writing novels about warring planets or a town reservoir threatened by economic interest (lifted from a Neighbours plot-line). You get better at imitating the crazy makeup, backcombing your hair, attempting to be visually competitive. You find yourself drunk on somebody else’s bedroom floor. The room fills up with crushed aluminium. The instrument suffers again, like a child ignored. You can hear it whimpering in the cupboard, stewing in its velvet case. You’re a terrible parent, and always knew it. You let the dog chew the hell out all your dolls.

At some point, you’re old enough to have friends that perform. People you’ve known awhile—whether for years or merely months. Colleagues or soulmates; often the chiasmic entwining of each. When hanging out, you sing similar songs, you laugh about cringe-worthy hiphop or try imitating Mamas and Papas harmonies. The drunker you are, the more mangled, though sometimes the voices come out like honey. You talk about normal things, like tv shows or idiot customers you’ve served at work. Sometimes you share life’s sorrows. Then on a Wednesday night you’ll see them up onstage and each time it hits you afresh, that transition. You start to notice everyday stylish quirks, the way they cross their legs to roll a cigarette. A certain way of mussing their hair. Flickers of accents, little jokes, a certain smile they reserve for occasions. Feeling special to be around them, throwing creative conversation in the air and waiting for sparks. When you both hit upon a song, a wee thing cute and powerful from childhood. Sometimes you mess about, you have a gossip, a dissonant singalong. Some are more forthcoming about process than others. Secretly you just want to hear them wax lyrical about time-signatures or resistance to genre or the difficult middle-eight or whatever.

Onstage there’s a certain remove. Often you forget you know these people, that maybe you made them a coffee or found yourself in the same photo. There’s a respect for what they do, regardless of personality. Onstage, you just want to watch the way their fingers make effortless work on the frets of guitars, over keys; the caress of their voice on the microphone. Not everyone’s voice is a caress, but you know a girl who makes the sort of timeless sugary garage that cements a generation out of time; nostalgically in love with mid-century decades but caught up in the pains of the contemporary. Each crunch of guitar, another notch on the year’s backbone. Badiou on the Century, roll over to beauty. She has a certain command. You take a slice of that universal heartbreak, pierce through its sweet coat of icing. It’s lovely to look around at an audience and realise that everyone’s sharing your pal’s talent. It’s a type of pride you rarely get to feel. It’s not like the unconditional love of a parent; there’s an aspect of that, but also it’s based on genuine respect for the practise. If they fucked up, you’d equally feel bad for them, share in that hurt. You’d sit deconstructing it later over a Guinness or something. Even if you were too drunk to notice, you feign understanding of the gravity. You can’t do that with your kid; you have to pretend. There’s always a lush moment when they play your favourite tune or whatever and what you’re caught up in is a web of memories coming into fruition in this string of seconds where each chord and riff and melody soars through the white hot space between everyone. You feel a certain touch would incur a shock. That’s cool though, you enjoy the suspension. You want to tell them afterwards how much you enjoyed it, but words never reach their expression. It’s easier to distribute those sweaty, clumsy hugs. A sequence of thank yous. Do tequila at the bar. What it’s like to be with them when strangers come up in congratulation. A generalised bliss, the clink of ice cubes, eyes shining in the club lights. It’s good to see them up there, dancing. The electric sorcery of applause. A drunken continuity of feeling that connects you, despite the audience, like some invisible umbilical cord that is probably of your own imagination. Of course when they are up there, they don’t notice you at all. I think that’s important. There’s a sense in which you have to make the connection your own, internalise the melodies and progression for your own secret narratives. These songs will go down in the years, the meaningful soundtrack to your twenties. It doesn’t matter how much you love them, or how casually playful and silly they are. How much of sadness, whimsical commentary or hard-hitting truth.  Heavy or deliciously frothy, bright; it’s all a matter of gazing on starlight. It’s hard to admit. You love the outfit: the lipstick or smudged mascara, baggy jumper or gauzy dress, faux fur, tattered cardigan, tartan jeans, glitzy earrings. You love the tangled wires, the humming amps, the pure sense of paraphernalia. 

(Maybe you’ll find a video of them performing on YouTube, something handmade from a fan’s shaky iPhone. There’s a piece of them that you’ll never have, but that’s okay. Being creative is maybe the act of constantly splitting yourself into pieces, disseminating them in the hope that the world might nourish you back.)

One time, you dreamt you were a piano. It actually wasn’t farcical, or surreal as it sounds. How to feel that ache, all those shuddering, cranking pedals! You could smell your own wood-must, the crazy longing to be played. What stirs in the dust when the keys start to flicker. It’s music music music, this thing universal. You felt in the piano all these intelligent thoughts; it was like decoding the algorithms of an Aphex Twin track. Sensations in nerves never felt before. You make yourself vulnerable when sharing a friend’s music. Defragment the brain, look for meaning. Something inside just wants mutual approval. You need the rest of the world to know this whole process is beautiful. Not the stress of signing, booking and playback statistics, Spotify contracts, recording problems and the politics of gleaning a DJ set; no, the actual moment when they’re onstage just doing their thing, inhabiting a version of themselves that transcends, however slightly, the ordinary. That slippage is the charm. You love how they come offstage and the first thing they say is have you SEEN the drinks prices in here? or man I loved the support or god I need a fag or I like your dress. The simplicity. Is there anything in life as good as mutual respect? Later, you’ll stumble home, your head full of invasive tunes—each one recalling some dark room where another mind you love is at work, is shimmering in the ether of space where occasionally the stray debris of a melody will form something strong and good. It’s envy and admiration for that process that keeps you going. So you write about it, of course, because what else do you have? Sure, you know your minors from your majors, your sharps from your flats, but you lack the mathematical magic to do what they do. And that’s cool, because the chasm has its slender implication of cleverness—the ability to communicate in different styles, tongues, hieroglyphs. Remember that quote from Mean Girls about maths being beautiful, a universal language? The price of being humble is genuine friendship, and when you pay 99p for that Bandcamp release, you’re investing in somebody’s talent, the luminous halo that hangs over conversations you have in the future. I turned on the radio once, at 3am, and your song came on by chance. It felt like home, in the midst of that late-night shadow and angst. I hope you do well, I really do. I hope y’all know how much I admire you.

Playlist: August 2017

IMG_7006.JPG

Start with the kernel of something. The year’s first fallen acorn I have not seen yet, though pinecones have been thrown in the direction of whoever. Hypothetically, my life as a typewriter, the body punctuated with the same mechanical violence. Clattering impression of symbol. A certain attention to gardens, as if in longing for confinement, safety. Time spent in Cambridge. Willows sweeping the skin of the river, an endless wandering the result of what. Hard work, long mornings in bed with the warm aluminal form of a laptop. White glow, silence. Someone mowing their lawn too early. Being what it is to be lonely not letting the light in except with broken blinds it comes fractured, skewed, something. The early fears abated, return to trust the body. Sun beaming through unfinished paint, the colour of mauve roses, faded hydrangeas. There is a hyperspace in which the dreams become apartments with balconies folding to abyss, you lean out singing it felt like a kiss the crystal taste which is what a violent text a certain whisky with peculiar salt with the flavour of drowning. Shades of cool. Allergic to punctuation after so much editing. Late night taste of Mogwai, Aphex Twin in the long long mornings. The perfect cupid’s bow of her lips. A geometry of light on the living room carpet. Sit in me, wheat-coloured pool of Vitamin D. The gunshot pulse of the stuttering track. I close my eyes for the White Lodge, the shrouding. Mountains come up and when we are at work we hum the Song of Healing while customers come and go in a panoply, in circuits; the moon too close like a lump of cheese with a million calories like terrible space debris coming. There’s an underpass where the dank canal flows thick as a black black oil, as molasses. Closer, the exact texture of fishnets. Something of your composition, a fear. The cold and lovely brass legato. Confessions in brown paper-bags. These are penny sweets, many regrets, many ice-coloured touch of the tongue that flickers its absence. A pleasant stasis, curled fingers which wait for the rise of the chest and the breath that is chemical alone, that is Tennents at seven in the morning on a lino floor. Berryish, bitten. Making no sense of Four Quartets but embracing the paganism, looking equinox ready with a garland of wilted daisies as if August never happened. The goddess in flesh, Lana Del Rey with her seamless fragility that adds joy to melancholy, etc. You know it. Conor Oberst telling stories about Woodie Guthrie and another life-changing duet on Lua. Voices as clear and pure as expensive vodka, distilled through a mountain stream in the elusive valleys of sadness. Somewhere south of America. I see a desert. There are plants needing repotting in my room. A 39-minute album. A mixed-up connotation, lumps of quartz from a beach near Cardross. I wonder about the temperature of water. Last year’s gatherings, the same melancholy. The absolute cool refreshment of this late-summer’s day. Remembering Lilt as a Thing! Train rides, shudderings, altered temperatures. So much goddamn analysis. Saying it like a litany, my goodness my goodness my goodness. Enacting mythology of objects surrounding. The glass of ice cubes precisely polished, a sequence of droplets. Clotted spectrums. The time it takes between ordering and serving, circling like ravens or trying to negate the game of waiting. Complaints. August being the flourishing stammer of a potentially bad dissertation. Potentially not. Sometimes salt and vinegar just tastes good. Wake up to the sting of your own tongue. Passing creepy, sapphire hot-tubs at four in the morning while old-school Coldplay floats on by mysteriously. Bones sinking like stones. Floating on home at 9am past phalanxes of school children and furious mothers. With all these roadworks, the pavement is but a treacherous ridge between spaces. Samuel Johnson kicking a stone to prove something. Philosophical brutality. Voyage to the capital for Tom McCarthy. Sunlight and absurd erotic fiction displayed in cardboard boxes. The boiling point of all these projects. Nectarines. How everything these days just feels like browsing. Are we yet ready for nostalgia and autumn, and whichever comes before the other? I keep re-watching the same old episodes.

~

LCD Soundsystem – tonite

Kiran Leonard – Could She Still Draw Back?

Big Thief – Masterpiece

Conor Oberst – Napalm

Girl Ray – Trouble

John Maus – Hey Moon

Clarence Clarity – Naysayer Godslayer

Four Tet – SW9 9SL

Oneohtrix Point Never – Music for Steamed Rocks

Mogwai – Coolverine

Lana Del Rey – Shades of Cool

Au Revoir Simone – Lark

Lomond Campbell – Father is a Craftsman (Modern Studies cover)

Julie Byrne – Morning Dove

 

 

 

 

 

The Record that Changed My Life: Bright Eyes, I’m Wide Awake, It’s Morning (2005)

18dbcb96a24c27e991d9342428d01fce.1000x1000x1

[I wrote this a while ago, back in April and long before Oberst’s recent gig at the ABC which frankly deserves an essay in itself. I wasn’t going to post it–it’s possibly super cringe-worthy–but hobbling along on the last leg of my dissertation it felt imperative to get something positive out into the world.]

It’s possible that I first discovered Conor Oberst and his (un)merry band Bright Eyes in that most prosaic of millennial ways: via a LimeWire download, a MySpace page, some cloud-space long since lost to the ether. I found myself burning the songs on my iPod, where they sat uneasily alongside my favourite embarrassing emo bands, with an excitement almost spiritual. If The White Stripes’ Get Behind Me Satan was the first album I ever bought with my own money, then I’m Wide Awake, It’s Morning was the first album that took me truly someplace else. It seemed a statement, a declaration of pure being; its very title rattled my too-thin bones. I listened to it and suddenly I understood my mother’s love for country tunes.

I came to the record a tad late, two years after its release, but it felt like it had been around forever. I’d never heard anything like it. There’s the first song, ‘At The Bottom Of Everything’, with its initiating slurp of soda, its meandering narrative about a woman who finds herself talking to a stranger on a plane as they plunge to their deaths in ‘the largest ocean on planet Earth’; the way it kickstarts into a rollicking country tune, a song for the woman’s imaginary birthday. The way those chilling lyrics about capital punishment, guns, technology and death could be set to this upbeat, catchy melody; it gets me every time. I used to go on long walks and it was springtime, the lambs out in the fields around the Ayrshire town where I grew up. I remember feeling so damn sad my ribs ached with it, but there was still the daffodils and the chickens, the bright green grass too green for my eyes. Something about the song captured that tension of sorrow and sweetness so well. It’s almost a paean to the demise of everything; a reminder that we all must die, that we daily kill each other and ourselves just by being alive.

Believe it or not, this realisation can be liberating. Oberst ironically celebrates the ‘wonderful splash’; his father ‘loads his guns’ while his mother ‘waters plants’. The whole song has this duality of birth and death, regenerating. A search for the sublime, for the next realm: ‘we must run, we must run, we must run’. The song begins with this image of the plunge, but refuses an easy, explainable ending: ‘we must rip out all the epilogues in the books that we have read’. It’s how I felt about life. I wanted that transcendent pull into another realm, but I didn’t want it to be explained or over; I wanted to prolong the possibility of that ending as much as I wanted it altogether. The oceanic imagery extends to the very ‘city buses’ which are ‘swimming past’ as the singer wakes up: ‘I’m happy just because / I found out I am really no one’. Isn’t this the liberation? That we can be fragments of matter, anonymously lost in the waves, the churn, the world’s strange, all-consuming waters?

The thing about Bright Eyes is that often they’re slapped with the emo label, but emo doesn’t have to mean a fetishised stylisation of sadness and suicide, the old ‘cut my wrists and black my eyes’ favoured by bands with alliterative names (I’m looking at you, Hawthorne Heights). Here, mixed with the pastoral invigorations of country, emo is just a cleansing of pain. There’s something so spiritually pure about that image: ‘death will give us back to God / Just like this setting sun is returned to the lonesome ocean’, the way the bright tones of those chords lick joyfully around it. I would listen over and over again to this song, obsessed with the way Oberst tells the introductory narrative with his lightly pensive intonation, the way of a storyteller in a bar addressing ardent listeners. From then on, I was hooked. I needed Oberst’s lyrics to tell me the tale of my own soul; it was a kind of immersive, boozy, eye-opening religion.

It sounds cliché and dramatic but at fifteen, sometimes it takes music to encourage you to live. The songs on I’m Wide Awake are often wistful, world-weary, lilting in their tales of disconnection, war, lovelorn mourning. You can read them easily against the context of the Iraq War, of Oberst’s utter disillusionment with the Bush administration, the yearning for something more than the era’s obsessive consumerism, cheap culture, ersatz spectacle: ‘on the way home I held your camera like a bible / just wishing so bad that it held some kind of truth’. I was struck by so many images: ‘and just when I get so lonesome I can’t speak / I see some flowers on a hillside, like a wall of new TVs’. The way he captured a poet’s Romantic perception contaminated by the fresh plastic and metal of postmodern society. A disenchantment with the world of things. I started experiencing the world with this layered, visionary quality. Maybe everyone else got their earliest fix from Sylvia Plath or the great nostalgic sorrow of F. Scott Fitzgerald or gut-wrenching movies about the decay of dreams, but before all that I had Bright Eyes.

At the heart of the album is ‘Lua’, a plaintive story about the lonely connectivity of New York City, the revolving door of gluttonous nocturnal parties followed by listless and painful mornings. The minimalist strums of an acoustic guitar accompany Oberst’s warbling voice as he documents the little quotidian moments which keep him going: ‘when everything is lonely I can be my own best friend / I get a coffee and a paper have my own conversation’. It’s a ballad about everyday survival, though draped in the cold indifference of society, the freezing streets, the strange truth that ‘What was normal in the evening / By the morning seems insane’. On the worst days I used to walk around the back of my school listening to this, trying to work out the story it told. I wondered who the girl was, the one who looked ‘skinny like a model’, who kept ‘going to the bathroom’. Was she an addict? Did she make herself sick? Was she pregnant, deranged, confused? The song itself felt bulimic, rendering that rhythm between excess and bareness, the indulgence in oblivion that only really leads to the blank reality of the morning after, the moment after the binge and purge when yes you have to sit there and deal with yourself. I liked the easy way the singer relates to the girl, ‘Well it takes one to know one kid / I think you’ve got it bad’. I thought of old cowboy films, a sort of loose camaraderie amongst the lost and fallen. For a while, I lived in black and white. I wasn’t quite ready to see the sparkling hillside flowers, the ruby of wine, the yellow bird, the blue Atlantic Ocean. I wanted cigarettes, vodka, darkness and the strange clarity of water amidst starvation. This was a formula I knew and loved, though gradually it broke me.

I’m Wide Awake taught me ways to feel whole again. To actually see these beautiful, ruinous, distant landscapes and the lives within them: the ‘New York skyline’, the promise of ‘explosion’; of howling weather, ‘sorrowful rain’, the ‘high rise’ from which glory can still be sung (and this is all from just one song). It was all about letting yourself go to the moment, realising you’re alive, wide awake, somehow open to the world. Feeling yourself caught between the media that consume you, ‘Looking for something / To open my eyes’. I prised myself from the shell of self-hate and had a good hard look at the world. It was hazy, it was a little blurred at the edges. I wanted to fall in love in the way that makes you realise that everything before was blindness; I wanted to drive ‘all night’ to meet someone in the morning. Maybe I didn’t, not then, not really. I guess I fell in love with something else. I fell into the voice, the images, the stories. It was like all the heartbreaking narratives of death and loss and regret that ever existed came together at once in one song. I thought about my friend who lost her dad quite suddenly to cancer and the girl I knew online, aged nineteen, who nearly died curled up with a heart attack from not eating; I thought about all the people I loved but could never quite get to.

The end of paralysis / I was a statuette / Now I’m drunk as hell / On a piano bench’. There’s this awesome catharsis to Oberst’s music, the way his voice breaks into a wail or a shout, how the rhythms come crashing down around him. It’s that sense of crumbling I could suddenly relate to. Crumbling into drunkenness. Feeling so liberated you could wrap your arms round someone who felt warm and strong or run across the abandoned racecourse at night or sit on the last train home crying freely because why not, why not? The only people around me were old men, alcoholics—just as lonely as I was.

This is an album haunted by a foreign war, by the tale of the midwesterner’s broken New York fairy tale, by figures of love and pain and despair. The raspy edge of Oberst’s voice is beautifully complimented by the lovely croons of Emmylou Harris and Maria Taylor, by sweet acoustic arpeggios and the occasional burst of raucous, full-band blues.  There’s an impulse towards oblivion that leaves the singer feeling stranded on land, longing for the freedom represented by just leaving. The songs are self-aware, referencing the pains and tribulations of music itself, the travelling songs that document our basic human scream for change and connection, bound by a misplaced longing for love and home and belonging. Again and again I go back to it, sifting the songs for those threads of emotion that tease out the sorrows of past and present. I go back to it and each time am startled by some new image that catches my eye, some wisp of despair or moment of joy. Lines like ‘The sun came up with no conclusion’ are poetry, pure and simple. I find them invading my everyday life, drifting on by like advertising slogans, flakes of paint, little flares of pure colour that give sense and purpose to the world.

Oberst has gone solo now, riding on the back of some solid albums. I finally got to see him live back in February, at Queen’s Hall in Edinburgh. The last song he played was ‘At The Bottom of Everything’, the only song that people got off their seats to dance to. I’m not sure what that says about the current state of the universe, but I think it’s something to do with that melancholy joy, the power of music to remake our sadness into something collective, rousing, powerful. Our need for that intuitive connection, the thing that transcends the text message, the inane commentary of social media, the ubiquitous trills of our smartphones. The thing that makes us want to screech our heads off at the absurdity of everything, the way Oberst does on the album’s closer, ‘Road to Joy’. Listening from the balcony, I pictured my teenage self, wandering those fields; as lost to history’s indifference as the girl that’s writing this, looking out at a city street. It’s a strangely liberating feeling, feeling the nowhere of now.

n a r c o / / p a s t o r a l

N A R C O     P A S T O R A L
(written between 1-4am, in the mood of Gilded Dirt)

‘No shepherd, no pastoral’ — Leo Marx

Let us begin at the dawn of the internet. A story of packet networking, government departments, protocol suites and business decisions made in the cloaked, air-conditioned hum of boardrooms. No, this is boring. Let us fall three stories through the hyperlinked portals of a Tumblr archive, our minds caught in the dopamine rush; nothing comparable. These colours, the bronzed flesh of beautiful strangers (who aren’t even models!)! A doubling of exclamation, a doubling of desire. I have crushed many harmless cartons of Ribena while thinking of your sweetly dripping smile. Talk to me O Web, nobody else will; I see only a shrouded reality, the silken flickers of a screen-bleached veil. Who leads the flock of the blind and hungry teenagers? What possible elaboration of data could draw them to utopias lost like that early neutrality of the net? Innocence perhaps is always (already?) fallen.

Why haven’t you replied to my text?
Derrida says everything is text. There is no outside-text. Look around you.
You know what I fucking mean.

All interaction is destined for a meme. History is full of them. Literature is interaction; the inevitable touching of finger and ink, perception and paper. Barthes says: ‘Language is a skin: I rub my language against the other. It is as if I had words instead of fingers, or fingers at the tip of my words. My language trembles with desire.’ I wish I’d written it on a postcard, instead of an internet bulletin. My god as if they even still called it that. Nothing one has to say earns the vital status of ‘bulletin’. It is all just discourse, levelled out, dank reality. Everything feels intimate and yet completely odd, alien, pointless. What was it Barthes found so sexy about language? A literal ache that feels like love, drawn to some other’s inward beam, the first brush against them, the leaf-like trembling. I’m writing crazy amounts and what brings me back to that electric surface is perhaps realising that everything underneath, every word I type, is basically at the core just binary. Night and day, will he notice me? Night and day, the rhythm passing through me, oozing.

🕊

Hell, I’m a millennial with minimum job security; whatever a quotidian rhythm is I’ve long since lost it with the bleed of light that steals through my blinds as I make my way into sleep. Too much coffee. The room an indigo blue of burst-through dawn. The birds are all around me, a whole garden full of them. One last time, checking twitter…

The little voices clutter the fields. Nobody is there to guide them; we are bound instead by characters, algorithms. You can’t write about pastoral unless the text in question deals with shepherds. Who are the shepherds of the internet? Perhaps we are, perhaps it is the panoptic site where we all gather, Pagan-like, earnest embrace of all illusory interfaces. Are we blind, clad in white, always in the service of our sheep? Endlessly tempting…We play lyres and sing earnestly of our unrequited love; we do it in the hallowed gardens of YouTube, where Blake would write of our purest impulses. We used to play quite happily among the shallow folds, so sweet in our greenness, uploading silly videos; we used to play before everything was just fucking advertising: ‘binding with briars, my joys & desires’. An ad for perfume, a woman’s throat in a chain-link choker. Advert for absinthe. Poison ivy crawls all over us and language just feels like a virus; I guess it’s because I’m well-acquainted with the dark work of coding. Underneath every word is the binary bleep, and I can’t help but think of sheep lost out in the cold. Life/death; the trajectories of rebirth. White and black; white on black, little white bodies in the black of the night. She will have a lamb and call it Microsoft.

What?
You know what I…mean. (?)
🌒

Our generation are all lost sheep. How many times have the fences broken in the fields of the internet? What we crave isn’t freedom exactly—O how passé the frontier motif!—but some sort of comfort, a shelter from the barbed experience of the IRL everyday. Unstable jobs, cackling media, unrealistic body image etc etc. I made a list but every time the words compressed into et al, like I no longer needed the details. I wanted to draw back into something simpler; the garden of Eden being this nostalgic collection of nineties net art and noughties graphics, the kind of vibrant geometries you might find plastered over somebody’s Geocities. I gave up thinking my shepherd was Julian Assange, or some other white-faced genius set to wreck the world with his erasable visions of freedom.

We are in need of soothing. Gosh, Laura Marling even wrote a song about it. My God is brooding. I have lost the God. He or she is in a sulk. I retreat into a rhombus, the equilateral remembrance of shadow. My identity was never clear but soon I let it divulge further the strange truths of illusory discourse; let it slip into the sinkholes of forums and chatrooms, all these virtual spaces whose presence filtered through my everyday life. The whole experience overwhelming, of course. The amounting of so many avatars, each one a horcrux scattered beyond the bounds of thought. Becoming monstrous, evolving from beyond consciousness.

We continue to smoke, in defiance of death. How we study with interest the gore that plasters each anonymous cigarette packet: the foetus made of fag ashes, the man curled in cancerous agony upon a hospital bed, the baby absorbing its secondhand pathogens. We campaign for action on climate change yet continue to smoke. We are in this oscillating space; a recognised irony, the metallic taste of hypocrisy stinging our tongues even as we try to move beyond it.

There is a willing naivety in our longing for certain environments. What lush oasis amid the din of our dull city living? What ancient standing stone circle, what temple or gorgeous cathedral? The Hollywood canyons, the plastic palms of a Lana Del Rey video?

There must be also a willing imbibing of the polluted dream. Recognition that this is the Anthropocene; that the world is ending already and we are playing out the last vestiges of our human, our species’ mortality. Living with a kind of negative capability, accepting the state of corrupted beauty. What about the atmospheric acids that streak the sky with alluring tints? How we immortalise, fetishise that pink and orange, even as it signals our climate’s destruction? The damage to the earth moves slow, sinks through the soil, evolves with distorted DNA coding. The trick is to slow down with it, to ease into so many starry, imitation futures.

We must deliver empathy for other beings. We are both shepherd and sheep, guiding the world but also being guided by it; thrown awry at every turn by some new storm or war, some side effect of our reckless living. Consumerism secretly blasts the binary of subject/object, self/environment; quite literally, we become what we eat. I am an ice lolly, melting cherryade on the concrete heat of this too-warm city; my sticky residue is the sexless blood of the starved teenager, the catwalk model, the fearsome and damned. And yet sometimes I stand and smoke and think it means nothing. Saint Jimmy, O endearing memory of Green Day. The photographs on the packet do not remind me of death, but some abstraction of the body at its limits; an art exhibit poised to lift daily habit into the realm of the transmundane. I have waited at so many bus stops, cash points, queued in supermarkets for this.

Every time you snort cocaine I watch the blood burst in tiny wires, the inward capillaries. Somewhere someone is spraying pesticides on a field of coca plants in Mexico. How many times have I helped you with your goddamn nosebleeds?

For I have learned to look on nature, not as in the hour
of my foolish youth, face in the window without name
without name. What was it Wordsworth said
about humanity? That still sad music is the soundtrack
to each brittle burst in the star of my heart. God knows
even in forests and rivers I miss you. Not even wine
is what it once was. Every sunset the colour of salsa,
and each night my tongue burns on the memory of chilli
while you are out there, susurrations of grass
and all the smashed glass you shoved in your fists
was silver petals and the edges crushed with the sap
of my love and I wanted to stick them together again.

Instead, I think about the stomachs of young boys, knotted with wire–iron and barbed. There are too many hormones in the milk they drink. Nobody bothered to nourish the cows. They were too busy caught up in period cramps. Pointless cycles of (un)reproduction.

 🍒

Narcotic. Narco. That which has a tranquillising effect. Lorde on her new album singing in that sugary octave leap: the rush at the beginning. None of us can sleep without pills, without sex, without ASMR videos. These soothing colours and shapes; the ambient drag of background music, distorting our sense of imploding foreground, dissipating those ugly memories of time and space. All is levelled, all is darkness. We crave oblivion. Sometimes stranger, sometimes easy. We flirt with the past, have this mild addiction to nostalgia. We’re just looking for things to transcend with.

There are times when what is to be said looks out of the past at you—looks out like someone at a window and you in the street as you walk along. Past hours, past acts, take on an uncanny isolation; between them and you who look back on them now there is no continuity.

So begins Alexander Trocchi’s Young Adam (1954). Trocchi was a heroin-addict. He knew the all-consuming tranquility of drugs, knew how writing could perform that strange inner split of self. When we write in the mode of the narco pastoral we are being chased by some older version, the 1.0 to our 2.0 dreams. When these memories hover, the girl that floats is never quite yourself. There is the sudden realisation of distinction. How far you have come, how low you plummeted. I am guided by the soporific waltz of a nineties video game. With its labyrinthine pathways I reach for the future–

 😈

Here, there’s this new podcast. Follow me. What follows:

Recipe for vapourwave: add the reverb, the transparent semiotics of the checkerboard floor (I fall four stories just to join you in bed), the swaying gif of exotic indoor aloes, the unfinished loop. Resounding, distorting. Casino glitches. Skin-cleansing, refreshing. Try out your luck. Cooper could run for a hundred jackpots. Pick a colour and follow a moodboard of sounds and slowly flowering samples. Imagine the Black Lodge. Watch disembodied relics from the eighties melt on the vinyl floor, down the plexiglass walls, the long-drowning faces superimposed on posters of pop-punk club nights and every neon a symbol for rave’s revival. The first time I listened to Aphex Twin was a bourbon-soaked kiss and somebody had burst glowsticks and flicked the liquid all over my bedroom, so when the lights went out it looked like so many pink and green stars. O holy dibutyl phthlalate, flurophore with your brilliant emission. The clicks and bleeps lived on in the pale yellow stains and in the morning I was suffering.

Early soundtrack of our forebears: Eels – Novacaine for the Soul. Oh my darling / Will you be here? Presentness is in deferral. We wait for each other, always aroused as the constant shivering upsets our nervous system. We crave things that ease the switched on quality, things that split apart the binary, leave us to the oblivion of off, if only temporarily. At least half of us are insomniac, up late waiting for the object of desire to make itself present. When red goes green.

Always online and yet never replies. Everything is text. I read his stream of thought in the run of my bath tap, calculating the relative water wastage in comparison to a daily shower. I wash my hair less and less. Mysterious pains pulse and twist in my ovaries like radio signals struggling to push out to the ether. There will be no fertility here. No flesh or grease. You gave me a pear wrapped in brown paper; but it soured on the window, grew a layer of fairy fur and I offered it to the shrine in my father’s garden—which already I have forgotten. I miss you, it’s clear. Not the grass, not the fine rich taste of its loam. Once I wore daisies in my hair, a long ago dream of a girl from something written by Laurie Lee. The girls then, they were clean and apple-sweet.

 🌿

Solastalgia: ‘the pain or sickness caused by the loss of, or inability to derive, solace connected to the present state of one’s home environment’ (Glenn Albrecht). I am home, I am centred. My mother’s chair, or whatever. Yet nothing makes sense. I feel this network already filled up with death; I know every moment to be painfully imminent, displaced, the always-already. Even the mice in the piano, the jackdaws cawing in the chimney. Why can I not experience the present? My own soul feels washed up from the future; sometimes I glimpse a world underwater. I glaze over the orbital space of Google Maps, zoom up my street, see a light sabre left in the front garden. Someone flew over before me. The tree is gone; there are brambles sprawled in the driveway, the squashed pampas grass. I know this to be home.

Screen Shot 2017-06-24 at 12.18.08

We will move through twelve states to get there again. Hence, 12th World. This was concocted at the age of seven, under the influence of various toxic E numbers and a book of amateur spells. If you press the white keys of my keyboard, your fingers will burn a bright acid green. This isn’t my beautiful house, my beautiful room, my beautiful toys. Man, how I’ve missed you. The last time I cried in the garden it was May and so sunny, under the lilac tree I wept for my childhood clutching a miniature bottle of whisky.
How can one have pastoral when even home—even one’s roots—feel displaced, already lost, slipping away beneath one’s feet? Pastoral was never present. Pastoral was always the idealised space, the green and gold of a romanticised past or a future vision. To reach it you had to call on the Muses.

💉

In the Anthropocene: corrupted pastoral. A druggy, chemical haze of the paradise garden. Everything spoiled, but the spoiling starting to manifest its long-term effect. Rocks made of plastic, all that washed-up sea glass replacing the ocean’s organic silt. Sand turned to glass and back to sand again, smoother wash of eternal form. For Terry Gifford, the pastoral is ‘an ancient cultural tool’; a form of ‘textual mediation’ which transmits something of our relationship to the world. Quite grandiosely he claims: ‘Today the very survival of our species depends upon, not just this debate itself, but our ability to find the right images to represent our way of living with, and within, what we variously characterise as “nature,” “earth,” “land,” “place,” “our global environment”’. Yes, it’s quite possible the pH levels of our souls are out of whack. But it isn’t as if we’ve lost the primal ability to connect with the nonhuman. Throw me out into the Lake District and I’ll melt quicker than my teenage self listening to her first Fionn Regan song; throw me in the Hollywood canyons and I’ll be that sparkle on a dust track highway to dreamland. Oh, is that Lana, tossing back her hair? I close my eyes (hello, Arthur Russell, I’m listening) and I see little dolphins leap through those huge silver hoops.

Somebody once said dub is spiritual music. Somewhere the Nirvana-drenched dreamlands of the fin de siecle found themselves washed up, an acid-tinged pastel they called seapunk. Parma Violets, the lilac flesh. A yin yang is sucked into a whirlpool; this an accurate portrayal of my heart’s trajectory when I think of you on a summer evening and the smell of garlic and violets and rollup cigarettes…Sun crisping the deep horizon. You can’t, I mean. There are chemicals in the water, poisoned sushi. Hormones. Her blue lips don’t signify illness, but something alien. There are pyramids on all the cassette tape covers, each one symbolising the ancient. Deep time, deep horizons, deep hot lust. Nobody has a deck on which to play them. This is all very beautiful, very visual; but we lack the machinery. The correct array of objects, severed from context on the transparent grid. The slow, elusive pulse of electronic beats. Tropocalypse, barnacle-studded skin. Lilac flesh, lilac rhinestones. Follow the arrows to the tender disco, smash out your tastebuds on packets of clean white chalk.

🌅

It’s Missingno, somewhere afloat on a stillborn ocean. I kept every one of those 99 Rare Candies. I thought maybe I’d see you one day, have the chance to catch you.

Hologram memory: swooooooon.

It was all fun until someone famous put our iconography in their music video. That’s the problem with narco pastoral; it’s pretty damn close to pop. There’s already enough sugar in the diet. Stuff you can’t just flush out with salt. It’s always on the radio.

Someone had a face cream made out of mussels. The inward silk cream, lightly scented with brine. It was nice, it kept everything smooth; it made the person smell very much like a wet sea rock. But none of this is much to do with shepherds. What is the dream? What keeps it pastoral?

Temptation of animals. Lana in her garden of Tropico, writhing around in repurposed imagery of Eden. Ginsberg richly lisping sin on her lips. I saw the best minds of my generation. Well pal I saw the best minds of my generation serving tables to rich octogenarians with straight faces and genuine kindness in their eyes. They drank and they tried to describe the ontological shift that characterised their seaborne being. The misty look. Here, have some Talisker whisky. As if something was always missing, the way they would look across the room, straight through every single one of those tables. Slight shaft of light, golden beam. Sundown. Everything always setting. Someone messing with their settings. I made every element turn black.

🐑

The sheep crossed my path and each one spotted the rubies that studded the rings of my eyes. Had I been crying, purging? For what were they searching, with their dead dark stares? Some expelling of matter on a vacuous Sunday morning. The summer wind bristled the broken pores of my skin. I was all that insignificant, even the farmer laughed at me. Pale-clothed, a red bracelet slipped from my wrist. I thought of myself as pure metonymy, this endless series of objects and how I hated the need to consume them. Every act of consuming was like eating an ending except there was never a divinity to the outside, the afterward. Just that sick lump in the stomach, the recalcitrance of matter unfortunate in its obstinate return. Why am I always reminded of what I have eaten? What is this rubbish that haunts me? The nastiness, the chewing and mulching? The burning?

Narco pastoral is friendly with trash. What is the wasted hour after the morphine hits? What smoulder…Forgotten hour destined to be unremembered, to lie suspended in the space between two moments. Consciousness as stream, severed or diverted. Lonesome tributaries. How this sunset will look purer because I’m certain to forget it. Sheep cannot cross water, not properly. There’s a tendency to sink. We linger in the shallows, swap vague cuds of data. Italo Calvino deems it ‘our dark cornucopia’, these leftovers we throw out, that vital gesture of abjection that allows me to divide one day from the next. But everything has already collapsed into one, become mulch. Will you lift me? I fear I have lost my name to a certain ceremony.

🌵

Narco pastoral: craving that soothing, that tranquillising return to what brightens the mood in the manner of childhood. If I roll over, mull around in the canyons of junk. They call this awe, they call this an uplift of personality. I think about the cactuses photographed for episodes of Breaking Bad and it makes me thirsty, all that aloe vera. The luxuriant dust of the desert, rising slowly at dawn when the wind lifts and something hangs in the air, about to happen. When I played SimCity2, my neighbourhoods got hit with brutal whirlpools. I guess that was Gaia. Gorgeous or vengeful, vixen of the frenzied, hurting Earth. I guess I’m always cheating and eventually the universe finds out. Decadence of the Edenic is irrevocably alien. You see I have spent so much time lying on my bedroom floor it has started to feel like a hay bale or a barn or a hillside or something. Needles hidden. I can almost smell the breeze, hear the unimpressed mews of sheep. I’m heartsick for farmer land, for a world I do not quite understand. You begged me to watch Glue because there was a murder and a slightly attractive character. I longed to plunge in a pool of grains and be sucked so slowly away. You are, you are…

When Lana trills I sing the body electric and somewhere in time Whitman is loafing under a willow tree. There’s Ben in Lerner’s 10:04, ‘already falling out of time’, reading an ‘American edition of Whitman, its paper so thin you could use it to roll cigarettes’. Trace textuality, turn to ashes. When Isobella Rossellini is beaten to an inch of her life and still looks beautiful and that’s the tragedy. All my moods hued in blue. When the rasping sounds come from beyond the door, when all my lust for you feels useless and primitive, remnants of text message severed by missed connections. I move down the hill, steadfast as any rare sheep. The dawn is my shepherd. It’s 4am, past that even, and still I’m up writing. I’m winding my way through the hours already. This is summer and the very melding of day and night is a process narcotic. I wouldn’t be all that sad if you pressed me from bed and made every patch of me bright as your favourite rubbish. It isn’t all that. It isn’t. You could have a future. I’ll melt for you; I’ll shed for you. There’s something you just follow. The shepherd’s trajectories. He drips glitter and sings Grimes songs and knows the value of decent female production. It’s that easy. Soft qualities.

💧

He cut his tongue on the teeth of a selkie and calls it seapunk; there’s a gap where the whistle would be. The blue aroma, the blue chord, the melancholy blue of my body. When someone smashes a car in Vice City a frown forms on the underbelly of the sun. This is an old polaroid, the light leak very alien indeed. This is my collage of all that has been and will be. Blue skies, green grass, white sheep. I suppose it’s a good enough time now as any to reveal that I’m rainbow. I look like something a kid would vomit at a sleepover; this disgusting array of E numbers. Upshot: no stranger to the internet. The starry pixellation which on second thought could perhaps be freckles. How I loved him more for that, the warm skin feels soft on the back of the neck (net). Narco pastoral is soft porn, Hegelian dialectics, a fistful of dreams, a bump of mandy. You just want that ecodelic happiness, pure joy in the spin of your dusty shoes. If you drop all the drugs, consider me clean in the light I will love you. I’ve never been certain of anything. I just follow.

:: : the toxic lush pastoral
:: : the physiognomic, urban transcendental
:: : the stop-dust of carbon
:: : the fluid quotidian
:: : the endless chain of what once was (N)ature

/ World of Awe, A Stopped Ontography. / 🗑

It is important, according to Timothy Morton (2007), to harness the powers of kitsch.

I am with you, I am plastic-wrapped
and still just breathing…

..
.

c626560b45f0edcba8f4e580662f5f64
LDR in the short film, Tropico (2013). 

 

Analysis/Review: Roddy Hart’s 17th Annual Gordon Lecture and the Contemporary American Lyric

p04j7cmv
Source: BBC

Analysis/Review: Roddy Hart’s 17th Annual Gordon Lecture and the Contemporary American Lyric 

What a treat to listen to a lecture sprinkled with songs and stories, especially among the beautiful acoustics of Glasgow University’s chapel. After a rather spectacular introduction from Professor Simon Newman, singer-songwriter Roddy Hart gave the 17th Annual Gordon Lecture, organised by university’s Andrew Hook Centre for American Studies. Having collaborated with Kris Kristofferson, released an EP of Dylan covers and found success in the States with a stint on Craig Ferguson’s Late Late Show—not to mention running his own radio show for BBC Scotland and hosting Celtic Connections, the BBC Quay Sessions and the Roaming Roots Revue—Hart was well qualified to talk on this subject from a musician’s point of view.

Hart’s talk was a tribute to the great American lyric; to what makes it, in Hart’s words, particularly alluring, otherworldly and cool, especially to those who grew up outside of the United States. Admitting that he lacks an academic education in the history of American culture and music (actually, Hart has a law degree gleaned from within these very walls), Hart made up for this by sheer enthusiasm, celebrating the musical merits of songs from Woody Guthrie to Father John Misty and covering such topics as the journey motif, humour, darkness, nostalgia, politics and death. The talk took the form of a powerpoint, with Roddy speaking, singing snippets of songs and then commenting on their significance in a lucid, passionate way that kept everyone hooked for an hour and a half.

bob-dylan-ff51a1fc-5814-4717-8e71-9a49271fb47a.jpg
Bob Dylan / / Source: Rolling Stone

Hart began with the assertion that lyrics are not poetry, or indeed literature of any kind. Lyrics, he claimed, involve respect for structure, rhyme, metre and field (all definitions you could apply to poetry…), a certain knack for a hook, a streak of ingenuity and originality. Like poetry, a great lyric can reshape how we view the world we live in, send ripples through the fabric of reality and inspire us to take action, critically reflect or wallow in grief. The distinction Hart draws between poetry and the lyric prompted a desire to find out what exactly his thoughts are on Bob Dylan winning the Nobel Prize for Literature. My own thoughts on this issue have never rested on a single position, and I don’t really know enough about the prize’s history to comment on Dylan’s suitability.  However, there have always been strong connections between lyricists and poets, from the likes of Langston Hughes writing jazz poems during the Harlem Renaissance to Kate Tempest releasing rap albums as well as a novel and poetry collections published by the likes of Picador and Bloomsbury, no less. Hell, what about Leonard Cohen? At the end of the day, all writing is a performance of sorts, regardless of how it’s delivered. I could talk about Roland Barthes here, mention ‘The Death of the Author’, how the reader ‘performs’ the text like a score of music etc etc, but I won’t digress. Basically: sometimes a poem seems built for performance; other times it rests more easily on the page, where the eye follows an intriguing visual form or dance of letters arranged on white space. While poetry can be a two-way street, I’m not sure how well Dylan’s verse works on the page. Admittedly, most of his songs tell interesting stories, but that deceptive simplicity often needs the nuance and expression of Dylan’s voice to draw out the subtler levels of irony, humour, derision or sorrow from straightforward-seeming lyrics. Just my two cents on the matter, though I still like to wallow in ambiguity when it comes to these distinctions.

Hart gives the proviso that his talk is meant to be a working definition of the American lyric, not a comprehensive history. He does, however, mention a few characteristic features. The prominent one, of course, is name-checking: all the best American lyrics will draw on the wealth of states, street names, famous bars and hotels. In doing so, they draw on a tradition, they write themselves into a history of locations, urban legends and folk tales. Hart illustrated this by starting with Paul Simon’s ‘America’, pointing out how the song documents a search for America itself; this idea that America will always be this endless signifier, sliding along the great highway of desire that stretches across desert, country and city, drawing across generations. On the way, the lovers in Simon’s song make the best of their adventure, cooking up stories from the characters on the Greyhound, honing in on material details. It’s this sense of taking the listener on a journey that’s one of the American lyric’s greatest seductions. As Simon sings, “it took me four days to hitchhike from Saginaw” the chords soar and there’s that sense of being lifted to somewhere radically elsewhere, an open field, road, desert. The sweet spot between freedom and sorrow, of missing something deep and mysterious, the impossible pursuit.

Hart traces such material details in songs by Kris Kristofferson and Dylan, this sense of a ‘quintessential American aesthetic’ which he quite eloquently describes as a ‘Moby Dick-esque hunt across America’. The whale, ironically, is America itself. The road narrative is central to the American lyric. It’s a romanticised, extravagant sprawl into the dust of the past and glitter of the future, marked by place names which glow with familiar warmth and legendary spirit. Hart argues that this is something specific to the American lyric; that a Scottish equivalent wouldn’t quite have that same epic effect. He even sings a made-up local spin on ‘America’ to prove it; a journey between Edinburgh and Dunoon falls pretty flat in comparison. Of course there’s something special about the land of the free, in all its bright mythology and promise, but it’s not as if Scottish bands haven’t tried it. There’s that famous line from The Proclaimers’ ‘500 Miles’ which immortalises an array of parochial towns ravished by Thatcher, deindustrialisation and eighties recession: “Bathgate no more. Linwood no more. Methil no more. Irvine no more”. Of course there isn’t the same expansive magic, but there is something epic about lyrically connecting the local to broader political discontent. Still, you can’t really compare the Proclaimers to Simon & Garfunkel…or can you?

ontheroadmap2.jpg
Source: lettere-persiane.blogspot.com

Back to America. Hart describes Dylan as the nation’s great scene-setter, effortlessly drawing a sense of the times from the wisping drift of personal narrative, of stories about people and their lives. Details shuffled together like cards and strung along a line of verse. While some singers make their politics clear in the didactic manner of protest, Dylan sets these more intimate tales against the backdrop of cities and an impressionistically vivid sense of history. Hart plays possibly my favourite Dylan song, ‘Tangled Up in Blue’ from the 1975 album, Blood on the Tracks, spending time going over the lyrics to point out the singer’s knack for detail, the narrative journey which documents a succession of relationships, places and jobs. That famous philosophy: you’ve got to keep on keeping on. There’s something more raw here than the cosy, apple-pie fuelled comforts of Kerouac’s road narratives, which always depend on money from back home. You can hear it in the howl of Dylan’s voice, which becomes more a sultry croon in Hart’s version. What does he mean by blue? There’s the blues, there’s the blue of the sky and the ocean—symbols of infinitude. It’s a signifier that shifts as easily as Dylan’s character, from fisherman to cook, as he crosses over the West, learning to see things “from a different point / of view”. Surely this is one the basis for democracy, the meritocratic ideal of fairness upon which the USA was founded: empathy? The ability to openly shift your perspective, to never stay too long in your own shoes. That existential restlessness, set against the backdrop of a shaky political atmosphere, the dustbowl sense of losing one’s bearings in a maelstrom of uncertainty, characterises many of Dylan’s songs and indeed many road narratives throughout literature and American lyric.

You can’t talk about the American lyric without mentioning politics and Hart documents the history of the protest song, from Woody Guthrie’s ‘This Land is Your Land’ to Tracy Chapman’s ‘Talking About a Revolution’: songs that pose an equality of belonging, that document the quiet desperation and struggle that takes place beneath the surface of everyday life. Rather than tangling himself in the barbed reality of contemporary politics, Hart opts to situate his chosen songs in the context of more general themes: the failings of the American dream, social inequality and the oppression of working people, all set against the turning tides of the economic landscape. It’s notable that most of these singers are men, singing about working men, often with reference to some vulnerable lost girl who needs saved. But then you have the likes of Anaïs Mitchell, writing visceral songs of longing and misplaced identity. ‘Young Man in America’ opens with this mythological, sort of monstrous story of birth: “My mother gave a mighty shout / Opened her legs and let me out / Hungry as a prairie dog”. Images of industrial decline, capitalist opulence and landscapes both mythical and pastoral are woven by a voice whose identity is a mercurial slide between human, animal and disembodied call. Skin is shed, belonging is only a shifting possibility. It’s a complex song, with native percussion, brass; moments of towering climax and soft withdrawal. The music mirrors the strange undulations of the American journey from cradle to grave, its dark pitfalls and glittering peaks, the cyclical narratives of the lost and forgotten; the “bright money” and the “shadow on the mountaintop”, the fame of the “young man in America”, a universal identity disseminated across a range of experiences. For this is the myth of the American Everyman, and Mitchell deconstructs it beautifully.

Gillian+Welch+gillianPNG.png
Gillian Welch / / Source: Born to Listen

On the subject of female songwriters, I was very pleased that Gillian Welch and Lucinda Williams got a mention in Hart’s talk. The self-destructive sentiment of Welch’s ‘Wrecking Ball’ reminds us that the experience of being ground down by the relentless demands of a marketised society isn’t confined to men alone. Welch’s ‘Everything is Free’, not mentioned in the talk though highly relevant, makes this clear. It’s a song about artists will go on making their art even if they won’t get paid, and the tale of how capitalism discovered this and cashed in on its fact: “Someone hit the big score, they figured it out / That we’re gonna do it anyway, even if it doesn’t pay”. Like Dylan, Welch finds herself winding up on the road, working in bars, working hard and regretting being enslaved to, well, The Man. ‘Everything is Free’ is a message of both despondency and hope, crafting this sense of the beauty of song itself as protest and freedom even as the structure closes in: “Every day I wake up, hummin’ a song / But I don’t need to run around, I just stay at home”.

Hart mentions how the American lyric provides an escape to those who find themselves trapped in the smallness of their lives. You might live in a nondescript town slap-bang in the middle of Scotland, where the musical climate favours chart music blasted from bus-stop ringtones, but then aged fourteen you discover Dylan or Springsteen and suddenly America opens up its vast, sparkly vista, from East Coast to West. This seems to be Hart’s trajectory, as his career—from the first tour with Kristofferson to his continued promotion of transatlantic connections—closely follows an American strain of songwriting. My mum used to listen to Welch’s Time (The Revelator) album over and over again on long car journeys, so the lyrics to all those road songs are burned in my brain like tracks in vinyl, superimposed with endless visions of the M8 stretching out before me… It was only a couple of years ago that I found out Time (The Revelator) was released in 2001; I’d always assumed this stuff was ancient, the seventies at least. Maybe because Welch just has this knack for writing timeless songs; songs about heartbreak, loneliness and restless desire that reach back into the comforts of the past even as the journey itself is long and hollow, the destination vague as the blurred sign on the front of a train.

I guess this raises a broader question which Hart’s talk touched upon: the politics and poetics of nostalgia. There weren’t opportunities for questions afterwards, but if there were I might have asked Hart whether nostalgia is a necessary condition for American self-reinvention. It’s a pretty relevant  question right now, with much of Trump’s whole appeal based on the nostalgic vision of a vaguely industrial golden age of capitalism—a vision which is obviously the smokescreen for whatever chaotic ideologies are at work beneath the surface. The American lyric can set up this romanticised vision, only to break it apart; reveal its seedy underbelly, its failings, the disastrous gap between identified goals and actual means of attainment. Yet throughout the cynicism, there’s always that restless desire to continue, to keep on keeping on. Hart compares it to the green light in F. Scott Fitzgerald’s The Great Gatsby (1925), a novel significantly indebted to music (jazz, of course). The final line of that novel captures that past/present lyrical impulse so well: ‘so we beat on, boats against the current, borne back ceaselessly into the past’.

Which leads to the question: what about genre? Is the American lyric necessarily the domain of indie folk rockers? What about commercial music and pop? Can a pop artist deconstruct the American dream and earn a play in the lyrical family tree if they make money off their record and earn fame from MTV? Hart engages with Father John Misty as an example of how the American lyric can use humour to deconstruct the nation’s ideologies of progress and meritocracy, at the same time as retaining a post-postmodern self-awareness of identity politics, a meta-awareness of his own dabbling in ironic coolness. His very name evokes a sort of New Age gospel figure, a preacher for the times, whose stage is the television set or Twitter feed instead of the old-fashioned soapbox. Hart describes songs such as ‘I’m Writing a Novel’ and ‘Bored in the USA’ (obviously a riff on Springsteen’s classic) as depicting the ‘American dream for the millennials’. I’ve written about Misty extensively already on this blog (specifically, on his metamodernist tendencies), so I won’t go into detail here, but suffice to say I agree that FJM represents something special about contemporary cultural critique. It’s that blend of irony and sincerity, an exaggerated interrogation of the romanticism and the Gen X postmodernism of yore; the oscillation between raw subjective experience, political critique and the cool facade of self-deprecating wit. A constant juggling of ‘candour and self-mockery’, as Dorian Lynskey puts it. FJM notoriously got into a tiff during an interview with Radio 6 Music veterans, Radcliffe and Maconie. Aside from all the awkward sarcasm, what strikes me about this interview is the mentioning of kitsch merchandise objects: oven-gloves, jeggings. Hart explores a bit of kitsch lyric in the likes of Randy Newman, but I think FJM blends especially well that jaded sense of millennial despondence alongside tracks that can feel like rollicking simple narratives or epics of history on a 13-minute scale that gives Springsteen’s marathon tunes a run for their money. He pushes his stuff to the edge of the cheesy and cringe-worthy, exposing how all conviction has that shadow side of kitsch, even the most authentic lyrics—kitsch is somehow the cheap taste of someone else’s experience, the trick is to make it meaningful, and not just another imitation, a plastic model of the Empire State Building.

But Misty isn’t the only singer-songwriter deconstructing the American dream, exploring how both its poetic promise and jingoistic glory play out on a personal level. What about Ryan Adams, whose songs have that alt-country appeal of the restless bard? ‘New York, New York’, from his 2001 album Gold, opens with a Dylanesque lyric about shuffling “through the city on the 4th of July”, brandishing a “firecracker” that’ll break “like a rocket who was makin’ its way / To the cities of Mexico. The clean rhymes and ballad-like lilt of guitar are also very Dylanesque. But at some point I’ve got to stop making comparisons to Dylan, because ultimately this is reductive; it’s cheap and lazy music journalism. I do think, however, the ease with which we make these comparisons reveals something interesting about our generic assumptions. Guy has a guitar, sings melancholy songs about America and his place within it, a smart knack for a lyrical twist, occasionally picks up a harmonica? Instant Dylan; their careers overshadowed by a giant. (Note: I guess a similar thing happens with very talented female folk singers—the likes of Laura Marling—being compared to Joni Mitchell). But even Dylan doesn’t monopolise the American lyric. He might have a Nobel Prize, but this doesn’t crown him King of the Lyric Alone (or maybe it does?); we’ve got to tease out what exactly we mean by this term and how relevant it is in the fragmentary scene of contemporary music. Think with Dylan, but beyond Dylan.

Conor Oberst, formerly of the band Bright Eyes, is an artist who’s been branded with Dylan comparisons throughout his career (an extensive career at that; the precocious Nebraskan recorded his first album, Water, aged just 13). Sasha Frere-Jones in the New Yorker condenses many of my own feelings on the Oberst/Dylan comparisons: ‘Dylan is armour-plated, even when singing about love; Oberst is permanently open to pain, wonder, and confusion.’ Oberst is in many ways a liminal figure: cutting it out on the folk and country circuit  (Emmylou Harris and Gillian Welch appear on previous records) while hanging and collaborating with indie rock bands (The Felice Brothers, First Aid Kit, Dawes), flirting with punk (The Desaparecidos) and fitting with some comfort within the elastic nineties/noughties stratosphere of emo. Frere-Jones describes Oberst as a ‘poet-prince’, again opening debate on that binary between poetry and lyric that Hart sets up but that nonetheless remains slippery and problematic. Where Dylan espouse the solid wisdom of a sage or wandering bard, Oberst has a reticent, warbling quality that rises to epiphany but admits failure and the graceless fall into existential aporia. He wails like Dylan wails, but many of his songs have a fragility and surrealism that doesn’t quite match up with Dylan’s more assured narrative balladry. So in that sense, he’s a lyric poet in the more subdued, Keatsian manner, exploring the self in all its fragmentary, perplexing existence.

But he’s also very much an American lyricist. In his ‘mature’ career, Oberst hasn’t shied away from more directly tackling political themes alongside more personal songs. 2005’s ‘When the President Talks to God’ rips to shreds George W. Bush’s policies. Comprising a series of questions addressed to an audience, it more closely follows the form of a traditional protest song, laced with bitter satire: “When the president talks to God / Do they drink near beer and go play golf / While they pick which countries to invade / Which Muslim souls still can be saved?”. This is definitely a song to be performed, on a wide open stage or indeed to the even wider audience accessing broadcasts of The Tonight Show with Jay Leno, where he performed the song in 2005. Then there’s the angry, crunchy southern kick of ‘Roosevelt Room’, off Oberst’s solo record, Outer South (2009). Oberst’s later work isn’t as playfully weird and surreal as his early bedroom stuff, sure, but increasingly he masters the power of allusion that characterises American lyric, in Hart’s sense of the term: “Go ask Hunter Thompson / Go ask Hemingway’s ghost”. He’s addressing someone to be critiqued, wrenching them off their political pedestal: “Hope you haven’t got too lazy / I know you like your apple pie / Cause the working poor you’ve been pissing on / Are doing double shifts tonight”. There’s that apple pie again, symbol of steadfast Americana, fuel of the nation, the well-lighted place of a diner—a place of domesticity, stability and, let’s face it, commercial comfort. Oberst cynically dismisses the well-nourished white middle class politician, recalling a generalised story of poverty from material details: “And I’d like to write my congressman / But I can’t afford a stamp”.

7287149713eb38f78915555f9fe62624.jpg
Source: pinterest

Then there’s the frontier motif, the sense of America as a place of deep mystery as well as self-created landscape. Experiments with Eastern and Navajo cultures. Bright Eyes’ 2007 album, Cassadaga, with its album art requiring a spectral decoder to be fully appreciated, its envisioning of the singer as mystic or medium, channelling psychic forces through song. Cassadaga is very much a journey. The opening track, ‘Clairaudients (Kill or Be Killed)’ involves an extended spoken word sample of some kind of very American mystic who begins by setting us in the ‘centre of energy’, Cassadaga’s ‘wonderful grounds that have vortexes’, moving us through astral projections of a ‘new era and life’ that is changing, a message of hope, doubling back on the uncanny sense that ‘Cassadaga might be just a premonition of a place you’re going to visit’. Cassadaga is a real place, a spiritualist camp set somewhere between Daytona and Orlando, known as the ‘Psychic Capital of the World’. By naming his album Cassadaga, Oberst isn’t just name-dropping in typical hipster fashion, honouring local identity nor casting back nostalgically to a familiar place; he’s attempting to channel the energy of this location, interrogate its spirit, draw out its various psychic possibilities for the present. He sings of attempts to detoxify his life, of former affairs, of lost soul singers and the pursuit of a sense of belonging.

‘Lime Tree’ is one of the most beautiful songs Oberst has written. It’s a composite tracing of impressions drawn from various experiences, both personal or secondhand. While much of Cassadaga follows an upbeat, distinctly country sound in the manner of 2005’s I’m Wide Awake, It’s Morning, ‘Lime Tree’ closes the record with a dreamy, wistful serenity that recalls the likes of ‘Lua’, ‘Something Vague’ and ‘Easy/Lucky/Free’. Accompanied by angelic female vocals, ‘Lime Tree’ is ethereal, the guitar strumming minimal though following a certain continuous loop. Pale and lush strings contribute to the sense of being pulled downstream, giving yourself up to the languorous current. Ostensibly, it’s a song about abortion, about a struggling relationship: “Since the operation I heard you’re breathing just for one / Now everything’s imaginary, especially what you love”. But as in all good poetry, the beauty of the lyrics on ‘Lime Tree’ is their movement from specific experience to a vaguely spiritual voyage that gestures towards ending but instead finds the open plains of abyss, always suspended in paradox and ambiguity, the fault-lines between life/death, hope/despair, dream/reality: “So pleased with a daydream that now living is no good / I took off my shoes and walked into the woods / I felt lost and found with every step I took”. Home is a tidal wave, a churning wind, a shifting sand, a fragment.

tarotspread.gif
Source: crystalinks

America’s great confessional poet, Sylvia Plath, also explored mysticism, and her writing is rich with strange imagery, not to mention all those Tarot allusions in Ariel. In The Bell Jar (1963), the fig tree is the novel’s dark and mysterious heart, this vivid image that sprawls its symbolism through the text, a figure for existential paralysis: ‘I saw my life branching out before me like the green fig tree in the story […] I saw myself sitting in the crotch of this fig tree, starving to death, just because I couldn’t make up my mind which of the figs I would choose’. We might think of the connection between the term ‘roots’ and ‘roots rock’, its rhizomatic sprawl of influence never quite settling on a home even as a sense of home and locality is supposedly the music’s grounding purpose. Roots, of course, are always growing. The lime tree is an image plucked from a dream, but its significance is less clear in Oberst’s song than the fig tree in Plath’s narrative. Perhaps more than most contemporary songwriters working within a lyric tradition, Oberst is content to write from a position of uncertainty, in gaps and pieces of affect and narrative. The sound of his voice suspended over those gentle strings and strums is enough to make tremors in your chest, as if the slow vortex of another world were opening its mouth like the parting of the sea in someone else’s biblical or drug-enhanced dream: “I can’t sleep next to a stranger when I’m coming down.” The way of the lyric; so often the way of the lonely. Even as ‘Lime Tree’ might be a love song, it opens itself towards ending, loss, death: “don’t be so amazing or I’ll miss you too much”; there can never be plenitude in the journey: “everything gets smaller now the further that I go”. Bittersweet doesn’t quite cut it. It’s too subtle for that, a softly shimmering lullaby goodbye to the world, a retreat and a return, just like Nick Carraway’s vision of beating on but back into the past. The passage of an everyday spiritual pilgrim, the way we all are in life, our faces fading in the ink-blot of photographs. We turn back to look at ourselves through others, through words, just as Dylan notes how the girl in the “topless bar” “studied the lines on my face”.

A voyage through nostalgia, a quest for identity, belonging, an escape from something and a return, a desiring pursuit without end, a lust for life and ease into death; a twist of humour, a narrative of hope, aspiration and the failures that draw us back into the dustbowl. The American lyric is all of these things and more; its boundaries perhaps are pliable as the nylon strings on somebody’s battered acoustic guitar. Maybe it all culminates in madness and absurdity. For every One Flew Over the Cuckoo’s Nest, you’ve got The Felice Brothers’ ‘Jack at the Asylum’, a rollicking satire on the madness of contemporary American life which trades in richly surreal and absurd imagery to render the accelerated pace of this madness, crossing history in the blink of a screen flicker: “And I’ve seen your pastures of green / The crack whores, the wars on the silver screen”. Pastoral America is always already contaminated by an originary violence. Maybe the best American lyric depicts such realisations through personal stories, the relationships and encounters set against and embedded within wider structural phenomena, the recessions and closures and urbanisations. The Felice Brothers remind us, however, that all of this is secondhand, aspirational narratives passed down to us through screen culture, advertising: “You give me dreams to dream / Popcorn memories and love”. Once again, there’s that fluctuation between an earnest love of country to an embittered sense of its very elusiveness, the distant static shimmer of success whose failed pursuit we watch ourselves experience through the mediating comforts of daily life—the popcorn pharmakon poisons and cures for (post)modern existence, as calorific as they are nutritionally empty.

But once again, genre. String off a handful of names from Hart’s Americana playlist and you’ll be pressed to find anything that falls outside the folk-rock camp, even as its boundaries remain pretty permeable. Yet what of hiphop? Isn’t hiphop, in a sense, the great alternative American folk lyric? Rap is it’s own kind of poetry, after all. You might think of someone like Kendrick Lamar as an American lyric writer, working from a different generic background from Hart’s examples, but nonetheless telling the story of contemporary USA from the streets to the level of the visionary, just like Dylan did. Lamar even has a track called ‘Good Morning America’: “we dusted off pulled the bullet out our heads / Left a permanent scar, for the whole world to recognise / California, economics, pay your taxes bitch”. Once again, that originary violence, the scar of identity. Lamar works back from the wounding.

2c6fcf7f11a106ec68ee3464c221b2f8.jpg
Source: pinterest

My knowledge of hiphop is far too limited to discuss it in any detail, but thinking it through  the idea of American lyric prompted me onto the figure of Lana Del Rey, who often uses hiphop production techniques, from trap beats to muted, stadium echoes. I hate to bang on about oor Lana again (see articles here & here), but irresistibly she’s a shining example of a mercurial musician, drawn to the sweet dark chocolate centre of American melancholy. LDR performs a kaleidoscopic array of identities, just as Dylan often wore a mask that veiled itself in the confessional sincerity of the beaten-down worker, drinker, lover, escaping to the Mid-West alone. Yet while America’s great bard more or less got away with it, Lana has been constantly lambasted for her artifice and supposed inauthenticity. Which begs the question: what do we even mean by authenticity? Is only the white male—your Princes, Bowies and Eminems—allowed to strut in the performative identity parade? Both LDR and Lady Gaga have been lambasted for their supposed fakeness. There are obviously complex questions of racial, class and gender identity which I don’t have time to cover here. Sometimes, a musician is lauded for their alter ego (and doesn’t alter ego itself imply a certain surrender to the patriarchal ideology of masculinity?)—take Beyoncé’s hugely successful Sasha Fierce—and other times, it takes the invisible tide of the internet to swell in support for those critiqued by other forms of media.

maxresdefault-2.jpg
Source: YouTube

My friend Louise is always comparing LDR’s work to F. Scott Fitzgerald’s novelistic visions of 1920s America, and while this might seem a bit extravagant, there’s something to be said for the way Lana seamlessly evokes the spirit of the jazz age, the consumer paradise of the 1950s and the hipsterdom of millennial Brooklyn in the through the poetry of song. Is this just retroculture, in the sense of recycled kitsch and the twenty-first century urge towards nostalgia explored in Simon Reynolds’ excellent Retromania (2011)? Is there something pathological in Lana’s obsession with the past, a symptom of a broken psyche or worse, a broken generation? Perhaps. But there is something transformative and subversive about LDR’s retrovision, even as it may be critiqued for indulging in vintage gender roles as much as vintage styles (framing yourself as a sort of white-trash ‘gangster Nancy Sinatra’ is always gonna invite a certain feminist controversy, let’s face it).

One of Hart’s recent examples of the American lyric came from The National (even the band name evokes questions of what it means to be American), with their song ‘Sorrow’ from 2010’s dark and trembling High Violet. I’m interested in how this song apostrophises sorrow in the manner of a great Romantic lyric. We might think of Keats’ ‘Ode to Melancholy’ or Charlotte Smith’s Elegiac Sonnets, the eighteenth-century cult of sensibility remade for jaded and alienated millennials. Sorrow once again invokes that Platonic idea of the pharmakon as both poison and cure. We can wallow passively in sorrow, as The National sing: “I live in a city sorrow built / It’s in my honey, it’s in my milk”: it’s a trapped landscape, a petrified terrain in which the self can only slip deeper into isolation; but it’s also milk and honey, a kind of temporary nourishment to a darker psychic scar. As Smith so eloquently puts it in the final lines of 1785’s ‘Sonnet Xxxii: To Melancholy’: O Melancholy!–such thy magic power, / That to the soul these dreams are often sweet, / And soothe the pensive visionary mind!’. Sorrow provides a toxic tonic for the soul, a lubricant for paralysis that eventually leads us back towards the existential road. Life goes on.

Lana Del Rey is fixated on sorrow. Blue, she admits, is her favourite colour, her favourite “tone of song”. Her songs are always hyper aware of the transient beauty of life, even as they lust after death. On the soundtrack song she did for Baz Luhrmann’s adaptation of The Great Gatsby, she worries “Will you still love me when I’m no longer young and beautiful?” ‘Video Games’ is a melancholy ballad for the contemporary relationship, a lush, brooding expression of love in the time of Call of Duty. Roddy Hart even did a cover of it. Her songs have titles like ‘The Blackest Day’, ‘Cruel World’, Sad Girl’, ‘West Coast’, ‘Old Money’, ‘American’, ‘Gods & Monsters’ and ‘Summertime Sadness’. All these titles evoke the Daisy Buchanan sad girl trope at the same time as gesturing towards the broader existential melancholy of America itself in the manner of Springsteen; with sometimes the detached urban cool of Lou Reed, other times the genuine, trembling passion of Billie Holiday. The video for ‘National Anthem’ restyles Lana as a Jackie O type married to a young, good-looking black president, with 1950s iconography spliced among pastel-hazed footage of the pair lolling around in love, sniffing roses, smiling, looking good as a Vanity Fair shoot. The video begins with her character singing Marilyn Monroe’s famous ‘Happy Birthday Mr President’ routine. She re-envisions JFK’s assassination, with a spoken word piece on top. She’s imagining alternative political futures even as she casts back to the past. There’s that lyric sense of wonder and ambiguity, of being lost in time.

It’s this layering of styles, scenes and cultural iconography that makes Lana’s work way more complex than most of what else fills the charts. Sure, it’s great that a positive message of bodily empowerment (Beyoncé feminism) is doing the rounds just now, but that shouldn’t mean that those who fall outside this category are anti-feminist or ignorant to gender identity politics. When all the R&B pop stars are prancing around proclaiming their sexual freedom, dominating men in various flavours of BDSM allusion, getting all the looks in the club or whatever, LDR is crying diamond dust tears into her Pepsi cola, draped naked in an American flag. Her videos, songs and artwork engage with cinematic discourse, high fashion photography and cultural history in a manner that’s intellectual interesting as much as it is affective and aesthetically satisfying. In a sense, she’s meaningfully evoking the past in order to say something timeless about the American dream and the objectified position of the ‘white trash’ woman under its mast of starry glory. In another sense, she’s indulging in a postmodern recycling of historical styles: constantly name-dropping, from James Dean to Springsteen, Lolita—perhaps the great American road novel not written by an American—and David Lynch’s lush, dark suburban epic, Blue Velvet. Despite the performance and ventriloquy of figures and archetypes from twentieth-century cultural history, she retains a sincere expression of melancholy, heartbreak and longing that’s personal but also strives towards rendering the more universal experiences of womanhood in certain communities. All the controversy surrounding Lana in relation to racial politics, class politics and sexual politics exists because her work is provocative, problematic and complex, like any good American lyric.

One reason that Roddy Hart was such a good choice to deliver this lecture is that he’s had experience writing new melodies for Robert Burns poems for Homecoming Scotland. Why is this relevant to the American lyric? So much of the lyric tradition, in all its forms, is based on that sense of romanticism, visionary wonder, self-exploration; the rendering of universal experience through personal narratives, the subjective telling of a story, the trade in imagery and sound and careful arrangement. Burns was a sort of rock star poet of his times, and not just because he was a bit of a cheeky philanderer. He toured around, worked as a labourer and farmer; he talked to many people, opened himself to influence. It’s this diversity that continues to mark the American lyric in the twenty-first century; the way that Father John Misty can sing a very ironic and playful song on late-show tv, about a man checking social media on his death bed, with the conviction of a crooning Leonard Cohen; accompanied by a gospel choir whose voice raises Misty’s ballad to a level of epic, overly extravagant grandeur that still somehow works, remains genuinely compelling beyond the initial sarcasm. The way Detroit’s angelic avant-indie hero, Sufjan Stevens, can ambitiously and patriotically plan to write an album for every state in America, then turn on the project, calling it “such a joke“. The way that Suzanne Vega, in ‘Tom’s Diner’, sings about a familiar American institution, the fabled diner—or Well-Lighted Place, as Hemingway put it—with the simple verse structure of an Imagist poem made narrative, sketching brief impressions of the myriad people she encounters in a public space. It feels cinematic, with deep eighties bass, bursts of brass and string-like synths, but also has that emergent sense of a postmodern folk, looking at the world from the bottom-up, catching everyday lives and stories in song. Even when irony remains the chief aesthetic order of the day, the lyric doesn’t have to be sucked into self-referential abyss. The best singer-songwriters continue to channel the American lineage through a romantic strain as much as a humorous one, inflecting songs with sorrow, joy and vitally that lust for something more—sometimes beyond life itself, sometimes just the restless possibilities of the road. Singing alone in the Glasgow Uni chapel on a Thursday evening, Roddy Hart rekindled some love for all that.

*

American Lyric playlist: