Lana Del Rey & Hope’s New Dangerous Lyric

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hope is a dangerous thing for a woman like me to have…

She walks through the monochrome film like its skin were a gauze, but as she walks, nay drifts, the film acquires technicolour, it flushes. You see there is a mirror, a chokepoint where the lipstick comes off or else thickens, the crater fills with lavic fluid, the watery eyes well up with green. And she speaks, the wax sticks words to red and pink. It is what it is to be utterly possessed by lust, lost in the Himalayas where chasms of location push the self from itself. This is the film Black Narcissus but it is also the new Lana song, which plays on the meaning of black as the word for depression, and the void we draw into with insucking chorus, YouTube wormhole. The title names hope as the treacherous entity {}. Hope is a dangerous thing in a world which makes of hope a scornful pharmakon at the centre of living, its molten centre that elides wherever you bite too hard and bleed a little. Is it dangerous to the self or the world, something wielded or something wounding? Can I anticipate the narrative arc of Lana’s new album? Closing my eyes for Gemini affect, pure intuition, telepathy maybe. Butterfly smudge of your lipstick is the end of the movie. This is the first small caps Lana; it bears the modesty of a b-side even, but it is so much more, lost ballad preempted. She delivers it for her fans, who eat into the brocade of its soft, fragile fabric like so many moths. I cannot help my own devouring.
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I’ll say that Lana’s piano is smooth and minimal, it belongs in the country, to a realm of only ardent followers. Perhaps I meant flowers. It is the piano you imagine at the concert arena where the scale of the concert itself is a country, because it is contained just there, because everyone breathes on the equal pause forever. There will be an inevitable release and collapse. And silent adoring. Her song is ‘for a woman like me to have’, and who is the woman like, a woman with ‘my past’, a woman who is only like a woman, not the ur-woman, sad girl of ‘quiet collusion’ who sits in her gender wanting to weep with the sleep monsters under her sleep. What does it mean to have a song? Somewhere in my heart the possession. ‘I’ve been tearing around in my fucking nightgown / 24/7 Sylvia Plath’. This Plath that Lana summons is, I can’t help thinking, the Plath portrayed by Gwyneth Paltrow in Christine Jeffs’ Sylvia (2003): sex scene Plath in all-American drag among pale English ghosts; Plath in Cambridge plus satchel; screaming Plath with the hairband and honeyed curls and all the fat cakes in the oven, the jealousy and gild. Pearl necklace and cigarettes, essentialism. Plath as product. This woman we have.

This hope Lana sings of, she sings between I have it, I had it, I have. What is the tense of this hope. It is less to-come than simultaneous. We have been waiting all winter for our powers to return. To have and to hold this hope, to taper off into quiet. People are calling it her NEW MINIMALIST TRACK, and the replicated figures in white dresses, yes the turquoise yacht continuum, the usual LDR aesthetic; poolside photography of Slim Aarons, who gets name dropped in line one with the insouciance of The Bell Jar’s opening line, of course, ‘It was a queer, sultry summer, the summer they electrocuted the Rosenbergs…’ which still gives me chills, like a midsummer comedown, like strangling yourself in the sheets again, each of memory’s creased reflections, a separate sleep. I didn’t know what I was doing in New York, in Maryhill, in Hyndland, Woodlands, insitu. She wants this to be country and century and certainly there is sufficient polish, and I think of all the new soft songs on vinyl, and sharing her old stuff, the MermaidMotel fan vids that we share in small hours via WhatsApp convos. Collage of all flickering source image, coverlet for my painted dreams.

Grief is the thing, hope is the thing. If Lust for Life was a compendium of hope, the happiness turn in Lana’s career, now we have a fresh reflexivity. At the bridge she sings of revolution, evolution; it’s a generational awakening and all that jazz, and all that messy spirit she tried to conjure before, and yet being a modern day woman, the one we all want. The producer says ‘listen at night alone’, I walk home from the south side listening, listening. Single beautiful vocal take: ‘Don’t ask if I’m happy, you know that I’m not / But at best, I can say I’m not sad’. This is the Disney lyric, the princess in the tower relaying her liminal condition, the Angela Carter heroine forever admitting her addiction to poisoned love and morphine dreams that keep her buoyant, baby blue. She writes in blood on the walls and scorns her notepad, like all the ink in the world had run out of work. It is not nearly enough to contain us.

A womanly scream from the body, akin to the way it feels up all night screaming with menstrual cramps, unable to scream to enact one word of how it feels, like to just write is to tweeze the remnant congealing of pain. This little ink blot, this little image. But also like simply the imperative to write everything repressed that goes on in the body, especially desire, yes, Molly Bloom of Ulysses in her writhing array of yesses, Hélène Cixous’ beautiful écriture féminine: ‘woman must write her self: must write about women and bring women to writing, from which they have been driven away as violently as from their bodies’ (‘The Laugh of the Medusa’, 1975). We require pop heroines that bring women, those who identify as such, to writing. Cixous says we should write in white ink, mother’s milk; Lana says she writes on the walls in blood. Well, if anything, it makes things pop. 

Sorrow, for Lana, was always ever a semiotic affair. It was always of the body, always of culture, culturation; it was that which is written on the skin, something you cover with luxury but you can’t uncontinue. That grows among things. So she paints herself a gothic heroine, ‘fucking white gown’, Plath on heroin, Plath on the painkilling charge of writing, domestic dwelling. This painkiller is different to the heavy, sweet-dreaming Topanga one on Lust for Life, the one described in ‘Heroin’: ‘I’m flying to the moon again / Dreaming about marzipan / Taking all my medicine / To take my thoughts away’. If there’s anything that happens in ‘hope is a dangerous thing…’ it’s the grim certitude of domesticity, beautiful microcastle in which the heroine dwells, circling platitudes of hope you can mull in repetition of lyric. Quiet collusion in all that contains us, we secrete our mutual conspiracy. It’s not the silver needle that opens sidereal blooms of the future, it’s ‘Servin’ up God in a burnt coffee pot’, recalling both AA meetings and fraternising in practical terms with gangsters, ‘for the triad’.

 

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When I said Grief is the thing, I was of course kinda referring to Max Porter’s Grief is the Thing with Feathers (2015), which is a book about the unbearable melancholy of losing your mother at a young age, and follows the father’s attempt to console his motherless boys and himself. The father is a Ted Hughes scholar. This is one half of whatever pairing we make of the starcored twentieth-century literati, the Plath/Hughes mythos that enters into the strip of a Hollywood drama, fifty years later (I think of that Neutral Milk Hotel lyric, talking to Anne Frank, ‘Will she remember me, fifty years later / I wish I could save her in some sort of time machine’). In ‘Edge’, Plath begins: ‘The woman is perfected’. What woman is she, with her coiled dead children and ‘Pitcher of milk, now empty’? What bodily fluids do we still have to write with, do we wither in toxic futures? Reproduction’s entangled chemical reality. A woman like me, a woman like me. Is Lana asking for empathy? She is the model unto herself, while the woman as such continues.

She sings ‘Hello, it’s the most famous woman you know on the iPad / Calling from beyond the grave, I just wanna say “Hi Dad”’. This simple admission for a longing for connection indicates a state of grief, but it’s also the crisis of adulthood, and it’s this distilling of all the daddy issues Lana ever sung about into something beautiful, quotidian, sweet. Pick up the call say hi now. We are moving towards a wholesome turn in Lana’s career, where yes she pens songs about flower-crowned girls at commercial festivals trying to survive another shitty year, but she still sings about heroin, there is this chiaroscuro texture through all her paeans to hope, the darkness remains, it is modern America, it is the fault lines in lyric we might claw for resolution but will yet slip with our fingernails gleaming. ‘Hello’, well of course it is Adele in 2015 with her flip phone, her heartbreak. The soft piano is the size of a stadium or a bedroom at once, this tardis expressiveness of porous emotion. The dust comes off when you shout loud enough. But the irony is there are no phones, just the smooth texture of screens, she is dead and she talks through pixels, she is always already the perishing heroine, and would that be Sylvia haunting the walls, Emily Dickinson maybe; or some actress’s paltry impression, best attempt yes, linen and pearls. Words can dry up like milk, but as long as they are sung this way they are syrup, they are golden, soft-popping inside starry-eyed imbibed celestials, celebrity. I think of Marianne Morris’ gorgeous, golden poem ‘KO’:

Gold falls out of my bra when I stoop to pick up the gold
that fell out of my hair. My skin is gold, my fingernails, ideas
are gold my refusal is gold, my refusal is gold, it goes
from rock to gold to golden, the path I am walking
         along is golden

This constant slippage and shift between noun and quality, adjective yearning in the gilding of language, wanting to become all form, preservation, sheen of riches and health. Golden girls, the ideal image of Plath in her beach bikini, Lana draped over a motorbike, gold California sunrise. Katy Perry on holiday. Do you say gold or golden, do you say hello this way, when you speak is your voice of cash or of credit, does it jangle? What is it Jay Gatsby said about Daisy, her voice is ‘full of money’? She was a golden girl as well. But all this gold we can’t contain, we women, we leak, we are weeping gold, it falls out of our bras, we bronze and burn, we are darker than you could ever imagine; it is the gold iPhone lost under our pillows, the gold in our voices we wanted to convey to you, molten in the night; our skins are multiple; gold multiplicity of time that watches in furnished piece; it is the beam of hope on the path that is golden; it is Dorothy’s Kansas; it tries to resist shadow, it refuses; it is so different from the gilded palaces of the Trumpocene, it is not the same capitalist gold as all that, it is solidarity, gold as solid, it is not white by any necessity; it is what, as Morris puts it, ‘leads to gold’, it is mineral transformation everywhere; it is the liquid qualities we need to be strong in this world that would crush us. I would say every chord is sprayed with gold, and then it is knock out.

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Lying down splicing the self on a morphine dream, which is the infinite conjurations of a possible future, which is the way you feel drunk and beside someone in a sleep that feels truly like falling, consciousness making a latticework of itself through indigo hours; this most beautiful sleep is golden also. Seek an equation to the crying that occurs in the sheen of gold, which is the climate at limit, the climactic lyric. Remember Ariel was light as heat, fever 103 degrees. Forever young and young forever. I pick over the lines that define the figure, like the body of a woman made perfume bottle, glissando of scent and curve. Spritzing us back to originary innocence. Tasting whole rainbow memory futures. Skittle the knockout, KO over.

Someone on YouTube writes: ‘Lana Del Rey makes me mourn for childhood memories I literally do not have’. Someone else is crying while high as they type. To admit this, to just write it. We exist simultaneous upon the bright webpage, acquiring a million plus. I literally lack, I lack the literal memory. So Lana is always conjuring; I’m dying everyday, I wanted to say thank you for everything. Fall through the comments section until you hit the beautiful loophole. Hope hope hope is a hope and I have it the hope. Hope is a thing that I have and it has me. It is a Steinian ring that you wear like a rose round the finger long scarred by the rose again. It it it, it shifts. To say hi to the father but turn towards self, to just make the gesture, and home is performance, is hope from the stage; hope seen from the stage, the lights shone back at you; the photographic as one capturing of rainbow to the next, liquid and light, resolved on the glass of the iPad, which is fairy-tale portal, twenty-first century, FaceTime continuum. Summon one memory as sleep paralysis, suspend, end song. This could sting. To light this, smoke, the wisps around your eyes are time. It is just a little descent of piano, it is sweet and sore at once.

 

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Album Review: Josh Thorpe, Scrappy Art Rock You Can Dance To

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It’s quite something when a record makes you want to reach across your lazy morning lie-in for a Frank O’Hara poem and a cup of coffee. Canadian artist, painter and songwriter Josh Thorpe has made good use of his relocation to Glasgow and put together an album of rock songs, that isn’t really just an album of rock songs: Scrappy Art Rock You Can Dance To reflects the city’s DIY, collaborative impulse with creative input from a long list of artists (Ian Wallace, Sandra Meigs, Geoffrey Farmer, Trevor Shimizu, Shaun Gladwell, Lily Ross-Millard, and Renée Lear), with fellow musicians Mike Overton on bass and Jay Anderson of Comet Control on drums. Thorpe uses the pared-down concept of a rock album to open a space for accessing myriad moods, imaginary landscapes, memories and musings. 

Lead single ‘The Light’, for instance, is a soft-sung ode to likeable things, the kind of shimmering residues of daily life, reflected in the ‘underwater disco world’ of Sandra Meig’s accompanying video. The O’Hara poem I reach for, naturally, is ‘Now It Is Light…’, with its lulling enjambment and lines like ‘the cadenza of dull things / which the moon had summoned with / its guitar-like gutters’. If the moon had a voice on such nonchalant nights, maybe it would sound like Thorpe’s, clear and silver with just enough gravel to betray a degree of terrestrial experience. If Lou Reed smoked less cigarettes. Throughout Scrappy Art Rock…, there’s a sense of things refracting: the feeling of being in love, being high, being fast, being fascinated, being in a rush, being laconically slow, being in time. Thorpe’s dynamic tones and kinetic guitar-playing take us veering between moments of brightness and sheer oddness, joy, reflection. In songs like ‘I Can’t Slow Down’, he makes us dwell in steady friction, then rewards us with a good crunchy solo. I think of airy rooms and an open evening, early summer. The prospect of prospects. Looking out to the park, noticing, taking time: ‘I see seasons in the sky / They’re spinning around’ (‘Time’).

While masquerading as a straight-up rock album, among the light-touch slacker sentiment there’s a diversity of influence: from the Feelies to Sonic Youth, PJ Harvey, Mary Margaret O’Hara and experimental composer Robert Ashley. That combination of sugary melodies, strong rhythms, romantic but often sharp, witty lyrics (a la Scritti Politti) and simple noise is backed by a very Canadian sense of play and space (the album was recorded in a single day in Toronto, at Palace Studios). A touch of post-punk toned down to make way for the suaveness and light, retaining a little grit, a little mess.

Mostly it’s the off-kilter spirit that makes this record seductive. Whether experimenting with flat major thirds or lines nicked from Deleuze and Guattari’s philosophical epic A Thousand Plateaus — ‘God is a lobster’ (‘Lobsters’) — Thorpe really pushes the scale and scope of what can be achieved with a rock project, splashing psychedelic hues without upsetting the laidback jangle of a decent beat. There’s a summertime nostalgia that runs throughout (‘Turn up the gas baby’), but rather than paralyse the music, it instead frees up lyrically the listener’s indulgence. It makes you want to notice the good things, smell the roses, strike a conversation, kiss someone you might like, enjoy the rhythm of just walking on concrete.

~

 

Playlist: November 2018

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Lately I’ve been haunted by a couple of lines by James Schuyler: ‘In the sky a gray thought / ponders on three kinds of green’ (‘A Gray Thought’). I can’t work out what kinds of green he means. Funny how the trees of London still have their leaves, mostly, and how the city keeps its own climate. Sunk in a basin. Schuyler names the source of the greens: the ‘tattered heart-shapes / on a Persian shrub’, ‘pale Paris green’ of lichens, ‘growing on another time scale’, and finally ‘another green, a dark thick green / to face the winter, laid in layers on / the spruce and balsam’. A grey thought to match the greyer sky. The sky has been grey in my life for weeks, it came from Glasgow and it came from England; I saw it break slightly over the midlands, a sort of bellini sunset tinged with pain. I just wanted it to fizz and spill over. I saw my own skin bloom a sort of insomnia grey, a vaguely lunar sheen. Schuyler’s greens describe a luxury of transition, pulling back the beaded curtains of winter and finding your fingers snagged on pearls of ice.

There is a presence here, and a space for mortality that starts to unfold like the slow crescendo of a pedal, held on the upright piano of childhood, whose acoustics promise the full afternoons of a nestlike bedroom. Which is to say, everything here. Protection. Which is to say, where every dust molecule seems to glow with us, which makes us multiple. A commodious boredom that opens such worlds as otherness is made of, ageing. Annie Ernaux in The Years (2008):

During that summer of 1980, her youth seems to her an endless light-filled space whose every corner she occupies. She embraces it whole with the eyes of the present and discerns nothing specific. That this world is now behind her is a shock. This year, for the first time, she seized the terrible meaning of the phrase I have only one life.

There is this life we are supposed to be living, we are still working out the formula for. And yet the life goes on around us, propels through us. It happens all the while we exist, forgetting. It is something about a living room and the satisfying crunch of aluminium and the echo chamber of people in their twenties still playing Never Have I Ever. And the shriek and the smoke and the lights outside, reflective laughter.

The many types of grey we can hardly imagine, which exist in friction with the gild of youth. He shows me the birthday painting hung by his bedside. It is blue and green, with miasmatic tangles of black and gold, like somebody tried to draw islands in the sky with lariat shapes. I look for a roar as I walk, as though something in my ears could make the ground tremble. The air is heavy, a new thick cold that is tricky to breathe in. It requires the clever opening of lungs. I stow cigarettes from Shanghai in my purse. My Nan says she gets lost in the city centre. She gets lost in the town. She looks around and suddenly nothing is familiar. She has lived here for years and years and yet. It is the day-to-night transition of a video game, it is the virtuality of reality, inwardly filtered. She sucks industrial-strength Trebor mints and something of that scent emits many anonymous thoughts in negative. How many worlds in one life do we count behind us?

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From P. Syme’s Werner’s Nomenclature of Colours (1821)

There is something decidedly Scottish about singing the greys. A jarring or blur of opacity. We self-deprecate, make transparent the anxiety. There is the grey of concrete, breezeblock, pregnant skies delivering their stillborn rain. Grey of granite and flint, grey of mist over shore; grey of sea and urban personality. We splash green and blue against the grey, call it rural. Call it a thought. Call out of context. Lustreless hour of ash and in winter, my father lighting the fire. In London they caramelise peanuts in the crowded streets, and paint their buildings with the shiniest glass. It is all within a movie. My brother walks around, eyeing the landmarks and shopfronts fondly, saying ‘London is so…quaint’. He means London is so London. I stray from the word hyperreal because I know this pertains to what is glitz and commercial only. It does not include the entirety of suburb and district; it is not a commuter’s observation. Deliciously, it is sort of a tourist’s browsing gaze. Everything dematerialises: I get around by flipping my card, contactless, over the ticket gates. There is so much to see we forget to eat. It is not so dissimilar to hours spent out in the country, cruising the greens of scenery, looking for something and nothing in particular. Losing ourselves, or looking for that delectable point of loss. As Timothy Morton puts it, in Ecology Without Nature (2007), we ‘consume the wilderness’. I am anxious about this consuming, I want it to be deep and true, I want the dark green forest inside me. I want the hills. I’m scared of this endless infrastructure.

Some prefer a world in process. The greys reveal and conceal. The forest itself pertains to disturbance, it is another form of remaking. Here and there the fog.

In ‘A Vermont Diary’, it’s early November and Schuyler takes a walk past waterfalls, creek flats, ‘a rank harvest of sere thistles’. He notes the continuing green of the ferns in the woods, the apple trees still bearing their fruit despite winter. Our craving for forest, perhaps, is a primal craving for protection of youth, fertility, sameness. But I look for it still, life, splashed on the side of buildings. It has to exist here. I look up, and up; I j-walk through endlessly aggressive traffic. What is it to say, as T. S. Eliot’s speaker in The Waste Land (1922) does, ‘Winter kept us warm’?

Like so many others, in varying degrees, I walk through the streets in search of warmth.

Lisa Robertson, in Occasional Work and Seven Walks from the Office for Soft Architecture (2003), writes of the inflections of the corporeal city:

Architectural skin, with its varieties of ornament, was specifically inflected with the role of representing ways of daily living, gestural difference and plenitude. Superficies, whether woven, pigmented, glazed, plastered or carved, received and are formed from contingent gesture. Skins express gorgeous corporal transience. Ornament is the decoration of mortality.

So with every gorgeous idiosyncrasy, the flourish of plaster, stone or paint, we detect an age. A supplement to the yes-here fact of living. I dwell awhile in Tavistock Square and do not know what I am supposed to do. So Virginia Woolf whirled around, internally writing her novels here. There was a great blossoming of virtual narrative, and so where are those sentences now — might I look for them as auratic streams in the air, or have they regenerated as cells in leaves. There are so many sycamores to kick on the grass. There was a bomb. A monument. Thought comes over, softly, softly. I take pictures of the residue yellows, which seem to embody a sort of fortuity, sprawl of triangular pattern, for what I cannot predict. Men come in trucks to sweep these leaves, and nobody questions why. The park is a luminous geometry.

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I worry the grey into a kind of glass. The cloud is all mousseline. If we could make of the weather an appropriate luxury, the one that is wanted, the one that serves. In The Toy Catalogue (1988), Sandra Petrignani remembers the pleasure of marbles, ‘holding lots of them between your hands and listening to the music they made cracking against each other’. She also says, ‘If God exists, he is round like a marble’. The kind of perfection that begs to be spherical. I think of that line from Sylvia Plath’s poem ‘Daddy’ (1960): ‘Marble-heavy, a bag full of God’. So this could be the marble of a headstone but it is more likely the childhood bag full of marbles, clacking quite serenely against one another in the weight of a skirt pocket. Here I am, smoothing my memories to a sheen. I have a cousin who takes photographs of forests refracted through crystal balls. I suppose they capture a momentary world contained, the miniaturising of Earth, that human desire to clasp in your hand what is utterly beautiful and resists the ease of three-dimensional thought. How else could I recreate these trees, this breeze, the iridescent play of the August light?

I like the crystal ball effect for its implications of magicking scene. One of my favourite Schuyler poems is ‘The Crystal Lithium’ (1972), which implies faceting, narcosis, dreams. The poem begins with ‘The smell of snow’, it empties the air, its long lines make every description so good and clear you want to gulp it; but you can’t because it is scenery just happening, it is the drapery of event which occurs for its own pleasure, always slipping just out of human grasp. The pleasure is just laying out the noticing, ‘The sky empties itself to a colour, there, where yesterday’s puddle / Offers its hospitality to people-trash and nature-trash in tans and silvers’. And Schuyler has time for the miniatures, glimpses, fleeting dramas. My cousin’s crystal ball photographs are perhaps a symptom of our longing for other modes of vision. They are, in a sense, versions of miniature:

“Miniature thinking” moves the daydreaming of the imagination beyond the binary division that discriminates large from small. These two opposing realms become interconnected in a spatial dialectic that merges the mammoth with the tiny, collapsing the sharp division between these two spheres.

(Sheenagh Pietrobruno, ‘Technology and its miniature: the photograph’)

Miniaturising involves moving between spheres. How do we do this, when a sphere is by necessity self-contained, perhaps impenetrable? I think of what happens when I smash thumbs into my eyes and see all those sparkling phosphenes, and when opened again there is a temporary tunnelling of sight — making a visionary dome. Or walking through the park at night and the way the darkness is a slow unfurling, an adjustment. For a short while I am in a paperweight lined with velvet dark, where only bike lights and stars permit my vision, in pools that blur in silver and red. The feeling is not Christmassy, as such colours imply. It is more like Mary of Silence, dipping her warm-blooded finger into a lake of mercury. I look into the night, I try to get a hold on things. On you. The vastness of the forest, of the park, betrays a greater sensation that blurs the sense between zones. I cannot see faces, cannot discern. So there is an opening, so there is an inward softening. What is this signal of my chest always hurting? What might be shutting down, what is activated? I follow the trail of his smoke and try not to speak; when my phone rings it is always on silent.

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Enter the zone through the sky… Twin Peaks: The Return (2017)

It becomes increasingly clear that I am looking for some sort of portal. The month continues, it can hardly contain. I think of the towns and cities that remain inside us when we speak, even the ones we leave behind. Whispering for what would take us elsewhere.

Write things like, ‘walked home with joy, chest ache, etc’.

They start selling Christmas trees in the street at last, and I love the sharp sweet scent of the needles.

There is a sense of wanting a totality of gratitude, wanting the world’s sphere which would bounce back images from glossier sides, and so fold this humble subject within such glass as could screen a century. Where I fall asleep mid-sentence, the handwriting of my diary slurs into a line, bleeds in small pools at the bottom of the page. These pools resemble the furry black bodies of spiders, whose legs have been severed. A word that could not crawl across the white. I try to write spellbooks, write endlessly of rain. Who has clipped the legs of my spiders? I am not sure if the spells I want should perform a banishing or a summoning. The flight of this month. The icy winds of other cities.

The uncertain ice of my bedroom: ‘tshirts and dresses / spiders in corners of our windows / making fun of our fear of the dark’ (Katie Dey, ‘fear pts 1 & 2’). Feeling scorned by our own arachnid thoughts, which do not fit the gendered ease of a garmented quotidian, the one we are all supposed to perform. I shrug off the dusk and try out the dark, I love the nocturnal for its solitude: its absolute lack of demand, its closed response.

In the afternoon, sorting through the month’s debris. A whole array of orange tickets, scored with ticks. The worry is that he’ll say something. The dust mites crawl up the stairs as I speak between realms. This library silence which no-one sweeps. There is the cinema eventually, present to itself. I see her in the revolving glass doors and she is a splicing of me. Facebook keeps insisting on memories. People ask, ‘What are you doing for Christmas?’ Wildfires sweep across California and I want to say, Dude where are you? and for once know exactly who I am talking to. I want to work.

On the train I wanted a Tennents, I wanted fresh air and a paradox cigarette. They kept announcing atrocities on the line.

She talks in loops and loses her interest. She gives up on her pills, which gather dust in the cupboard among effervescent Vitamin C tablets and seven ripe tomatoes, still on the vine.

Every station unfurls with the logic of litany, and is said again and again. Somewhere like Coventry, Warrington. This is the slow train, the cheap train. It is not the sleep train.

In Garnethill, there is a very specific tree in blossom; utterly indifferent to the fading season. It has all these little white flowers like tokens. I remember last December, walking around here, everything adorned with ice. Fractal simplicity of reflective beauty. Draw these silver intimations around who I was. An Instagram story, a deliberate, temporary placement. Lisa Robertson on the skin of an architectural ornament: well isn’t the rime a skin as well; well isn’t it pretty, porcelain, glitter? Name yourself into the lovely, lonesome days. Cordiality matters. I did not slip and fall as I walked. One day the flowers will fall like paper, and then it will snow.

It will snow in sequins, symbols.

Our generation are beautiful and flaky. Avatars in miniature, never quite stable. Prone to fall.

Maybe there isn’t a spell to prevent that, and so I learn to love suspense. And the seasons, even as they glitch unseasonable in the screen or the skin of each other. Winter written at the brink of my fingers, just enough cold to almost touch. You cannot weave with frost, it performs its own Coleridgean ministry. Anna takes my hands and says they are cold. She is warm with her internal, Scandinavian thermos. Through winter, my skin will stay sad like the amethysts, begging for February. Every compression makes coy the flesh of a bruise; the moon retreats.

I mix a little portion of ice with the mist of my drink. It is okay to clink and collect this feeling, glass as glass, the sheen of your eyes which struggle with light. A more marmoreal thinking, a headache clearing; missing the closed loop of waitressing. Blow into nowhere a set of new bubbles, read more…, expect to lose and refrain. Smile at what’s left of my youth at the station. This too is okay. Suddenly I see nothing specific; it is all clarity for the sake of itself, and it means nothing but time.

Paint my eyes a deep viridian, wish for the murmur of Douglas firs, call a friend.

 

~

 

Katie Dey – fear pts 1 &2 (fear of the dark / fear of the light)

Oneohtrix Point Never ft. Alex G – Babylon

Grouper – Clearing

Yves Tumor, James K – Licking an Orchid

Daughters – Less Sex

Devi McCallion and Katie Dey – No One’s in Control

Robert Sotelo – Forever Land

Mount Kimbie – Carbonated

Free Love – Et Encore

Deerhunter – Death in Midsummer

Sun Kil Moon – Rock ‘n’ roll Singer

Noname – Self

Aphex Twin – Nanou2

Martyn Bennett – Wedding

Nick Drake – Milk and Honey

Songs, Ohia – Being in Love

Neil Young – The Needle and the Damage Done

You Can’t Even Hear the Sound of the Traffic

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~

I never learned what a lark would sound like
until too late it would be as it would

Be unlike our favoured motorways, dear
that could core the fleshy pulp muscle of

Forests as far as we’d see, there is light
where the prairie ekes off into this rain

And no other rain you could manage, exactly
as it is, the slur of pianos and pixels

I covet a reply to the question
shot in my neck, its curl at the top, full

Of petulant heroin. These songs were
not destined for the corolla of a sunflower

Nor were they minted from solo acousmatic
versions of rainbow, appearing over

Responsible as winter slips into this code
eluding a certain exigency

In place of gold, a solid heart will not
do anymore than look back at itself

In silken mirrors of the skin’s extinction
that throbs in time with the land, and so hurts

As pearls fall from succinct apparitions
and the sound is on my phone, like a call.

~

neil young

Field Trip to Aberfoyle and Loch Katrine

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Telling a story is not like weaving a tapestry to cover up the world, it is rather a way of guiding the attention of listeners or readers into it.

— Tim Ingold, ‘The Temporality of the Landscape’

 

It seems I am happiest now when out in the country. Brought coachwards through Maryhill, Bearsden and north to the Trossachs, warmly we arrive where the air is clear and there are plenty of lichens to prove it. Something relaxes within my chest, the familiar twangs are settled.

On the road, we talk of stories and allusions. There is a cipher in the heart of Scotland and a myth that says more than etcetera. I jokingly call it Rob Roy of the Anthropocene and something makes sense.

October tells a story of all that has happened in summer. The leaves fall like words but never ask for discernment. One of us asks, What is the intention of the wind? It is easy to grasp what the people and the pollen and the tractors are doing. But what of the wind, most aleatoric of weatherly elements?

We arrive here to think through a specific term: Tim Ingold’s notion of ‘taskscape’. This notion brings temporality to an otherwise static conception of landscape: it factors in the performance of all entities involved in a landscape’s conjuring and perpetuation. Birds singing, workmen whistling, the whir of traffic, groan of thunder, sigh of trees. I stir up a whole anthropomorphic cauldron; its ingredients activating each other, bubbling and working. Ingold would prefer a more symphonic metaphor. Everything is performing some task or another, enmeshed in a complex, living system — what Ingold calls an ‘ensemble’ of ‘mutual interlocking’. The ‘taskscape is to labour what the landscape is to land’.  To dwell in the taskscape is to enact a form of noticing that is multisensory, a way of attuning that picks up the subtleties of crackle and static within the picture, and in doing so reminds us of (multi-species) sociality, time and life: ‘the landscape is the congealed form of the taskscape […] the landscape seems to be what we see around us, whereas the landscape is what we hear’. Our guide for today’s trip, Dr David Borthwick of the University of Glasgow, presents us with paper ‘frames’ to remind us of this difference between landscape and taskscape, active and passive.

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We shoot pictures of frames within frames, we flatten. I try to capture with my phone the green and the gold and the red and the light, but I cannot capture the fullness of surround sound, of medial sense, that makes a taskscape. And even with field recording, where would the motion of the water be? With video, how could the heat of the sun be felt? The smell of carbon coming off the road, and mingling with the forest’s brackish aroma? The burr and clunk of a passing lorry, laden with logs, which was more of a ribcage rumble than anything heard? Is writing able to capture some of that sensory dynamism? 

Archaeology, for Ingold, is the study of ‘the temporality of the landscape’. The beat of its rhythms and actants, their play and tasks. Sometimes a taskscape eludes measurable time. The ease of synchrony. It could be time split into multiplicity. The time of the myriad ants trailing over pine needles in infinite fractals, the time of composting, the endurable time of the woman who works in the wool mill, the waitress who serves us coffee. Labour as glitch and repetition. The gift shop has summoned Christmas early with excessive trinkets, each one a throwback to a prior nation, the act of (re)imagining, Scotland the Brave contained on a keyring.

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When we linger too long in one moment, Dave warns us we are burning daylight.

But we linger awhile by a grave. ‘Because I could not stop for Death – / He kindly stopped for me –’. Maybe we are mesmerised in churchyards because a slumbering looms beneath us, compelling. What is the work and the sound of death? Is it perhaps Emily Dickinson’s famous ellipsis, the almost-just-so of each fat dash? Is this the punctuated work of dwelling?

The grave belongs to one Robert Kirk, ‘The Fairy Minister’ best known for his book The Secret Commonwealth: a book about fairy folklore, witchcraft, ghosts and second sight. People have placed silver coins on the symbols adorning his grave. There is a currency to this kind of mourning, that blurs into well-wishing. Maybe it is more of a summoning. We learn that Kirk’s fairies were human-sized, tricksy and prone to following us, often as doppelganger creatures with their own mortality. Kirk had set out this alternative ontology, not entirely incompatible with his Christianity. These fairies live off of light, their flesh is comprised of air congealed. Idly I browse Wikipedia for further anatomy: ‘somewhat of the nature of a condensed cloud, and best seen in twilight’, their bodies are made ‘pliable through the subtlety of Spirits that agitate them’. The internet weaves stories around the things I am seeing. I click off my phone and instead breathe information in through my lungs, closing my eyes when the light is too bright and catching soft rainbows inside my lashes. These speckles of rainbow are my fleeting sprites, made of air and light and shining.

We ascend Doon Hill through burnished woods to find a shrine. There is a tree in the middle of a clearing where people have tied bright rags or ‘clooties’, along with loom bands, glitter, ribbons and a stray satsuma. Lichenous twigs are piled as offering, pennies and sweeties and conkers collect. We talk about whether these human trinkets make us feel closer to the tree, question our role as observers, the slide between intimacy and distance. The key word here is ‘kitsch’: these are mass-produced items, cheap commodities, remnants of sentiment and transient tourism. I am reminded again of the objects on sale in the Aberfoyle gift shop. Looking upon this kitschy monument, are we compelled or disgusted? Are such human-made objects utterly incongruous with the rustic landscape, or does their presence remind us of how land exists in time, is formed in continuums, assemblages, ensembles of affect and process and change. Dave tells us the last time he visited the tree, it was surrounded by mass quantities of plastic — presumably toys, wrappers of sweets, litter made sacred by fact of arboreal proximity. A sign down the hill says biodegradable clooties can be purchased in town. A problem was identified and the ecosystem of the land and the shrine shifts in tandem. There is perhaps a new aesthetic. Nothing is static, not even a monument. Lichen and moss spawn on a grave, a fly lays eggs inside a lost silk bow.

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We admit the brightly coloured things, pastel and garish among the autumn hues, kind of gross us out. But we can’t stop looking. In Ecology Without Nature (2007), Timothy Morton says kitsch

exerts a fascinating, idiotic pull. It is often synesthetic, and it has no power except for the love we invest in it. Kitsch is the nearest thing in modern culture to the shamanic ritual object. Kitsch is immersive. It is a labour of love: you have to “get into it”. It poses the problem of how the subject relates to the object in a striking manner.

The more we look at the tree, the more we feel the pull of millioning time zones: the midges at night that might glow around it, the people who came and went, who took and stayed and left. It is only after we’ve been staring and puzzling the shrine for a while that Dave tells us the story behind it: ‘What if I told you…’. It’s important that this story exists in the conditional; for it too is a part of the taskscape, a melody played among the rest. The shrine began after the Dunblane school shooting, when a local primary school teacher brought her pupils up the hill to this tree, where she encouraged them to lay something of themselves in its roots. There was the hope of some kind of catharsis: a gesture towards memorialisation, to make a hurt world wholesome again. Dave suggests the term, ‘a secular spiritual’. The tree becomes a collage of innocence, of selves in time. When the pressure of being a ‘subject’ is too much, we call to the ‘object’. We want of the tree a longevity denied to others. There is some kind of empathy between species. Does the tree speak back? Here I am in this realm of kitsch and already yearning for a sort of panpsychism, a promise of communion, of relief and immersion.

Dave offers an answer, ‘To bear witness to landscape is to undertake an act of remembrance’.

The shrine began as a response to a deeply human calamity, but I wonder how this would function in the case of ecological destruction. Do people visit flood-sites, ruined forests, the ravaged remains of wildfires, with a similar sense of necessary ‘return’: the elegiac act of imparting one’s sorrow, sympathy and regret? Tying a ribbon to a tree, perhaps with the string of a message — is this part of ‘a new culture of eco-confessionalism’, which Stefan Skrimshire summons in his recent article ‘Confessing Anthropocene’ (2018)? Riffing on Jacques Derrida’s thoughts on witnessing and confession, Skrimshire suggests that: ‘the essence of the ethics of confession is that I never confess for my “self” in that modernist sense, but I always confess the other in me’; when we confess, we realise ‘the other’s desire for forgiveness operating in me’. My urge to lay down a flower, a toadstool, or some other jewel of the wood, is an act of remembrance and witnessing that also admits how such other species speak through me. I recognise the impossibility of asking for forgiveness for ecological crimes that exceed my limited comprehension; I gesture towards the small worlds of these things and how their hurt, their life and precarity, resonates inside me.  

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Perhaps what we need, in addition to confessions, are spells. I think of Robert Macfarlane and Jackie Morris’ recent book of acrostic spell-poems for children, The Lost Words: A Spell-Book (2017), which seeks to encourage children to recognise biodiversity, to perform little charms that ask us to notice the beauty of species before they disappear. While Macfarlane and Morris’ work gestures more towards the flora and fauna of the past and present, we might also think of enchantment as an attunement to the kinds of deep time inaccessible within ordinary human comprehension. Cautiously, Ginn et al. (2018) advocate Jane Bennett’s mode of ‘enchantment’ as ‘an uncanny and unsettling reminder of vast forces beyond one’s control. We might try to channel these forces in more or less enchanted ways, but success [in terms of progressive politics] will remain elusive’. Enchantment means noticing material vibrancy, the activeness and collaborative potential of everything in and around us, even while aware of the limits. It means thinking with, and wondering. 

So we are still, so we listen. A little chill creeps in. I am grateful for shelter within these trees, the steps of their roots built into the hill. The wool in my fleece, which makes me look slightly sheep, but keeps me warm.

‘Enchantment is not a choice (although receptivity to enchanting experience can be cultivated); it is usually something that arises unbidden’ (Ginn et al.). I suppose we are doing our own work of enchantment, listening to Dave’s tales as we break fresh ground on the Highlands, trying not to think of ourselves as mere tourists — trying properly to see and hear and temporarily dwell.

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Another fairy shrine…

Is folklore a form of environmental seduction? I listen to the trees, the way the wind speaks through them. I note all my instances of anthropomorphism. Okay, so Rob Roy was blatantly used to sell Scotland to American tourists, and, as a ‘thoroughly mythical character’ in Walter Scott’s fictional depictions, ‘the embodiment in life of all that the Romantic writer seeks in art’ (Leslie Fiedler). I wonder who our heroes are in the anthropocene, and whether they are human, and how we might queer them. If Roy is ‘the very spirit of risk and of the wilderness which he inhabits’ (Fiedler), then who might embody the spirit of global risk society (a la Ulrich Beck), who renders a wilderness once rich now spent and depleted by the actions of anthropos?  

I miss when I was little and the woods were full of magical creatures, where now I often just see Buckfast bottles, fire pits, broken glass and other evidence of human activity. Of course the latter was there all along, it is a question of noticing. Does enchantment really have a summoning, interventionist function, stirring political desire, or is it more about consolation?

Maybe the anthropocene demands a kind of imaginary vigilantism? Letting rainbow smoke off into the taskscape, performing poetic intervention. Explode the light of all that action, demand appreciative feedback loops of refraction. This is nature hyperreal and this is it inside me and in you; this is it just as it is, this is why it matters. This is ‘the matter / of all of us mattering’ (Elizabeth-Jane Burnett).

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The sound of a distant wood saw does its work. We fold back and descend to Aberfoyle.

Somebody spots this bird or that. Their branchly flitters an interruption, a quaver in the staves of the day, one talk flowing after another. As if to say, we are not gone yet; we are here and we still make sense.

The sun squints into my eyes, makes rainbows. The air is crisp and I crave orange juice, a supply of this light I could bottle, smell of mornings and woodsmoke.

We cruise along Duke’s Pass and make it to Loch Katrine. When I drink Tennents in Glasgow, sipping my yellow tin, I am drinking the water of this loch. Whenever it might taste bittersweet, or clear or cold or good, a remnant of that originary gold is present. To advertise your freshwater source is perhaps itself an act of ecological kitsch, a gesture of synecdoche that craves its place-name, its blue security. But I love it as I love the gold of these mornings. Drinking the landscape to drunk immersion.

There is of course also the light on the water, its scintillations just there, rippling, like someone spilled mercury. Silver and gold, but nothing of Christmas yet. There is a rhythm, just as Wordsworth and Nico both said, there was a pleasure there or then. To push such beauty into past tense. Miranda tells me about wild swimming and I’m already relishing a sort of burn and shudder within my extremities, the plunge of cold which is doing its work, shocking my body.

Noticed things:

Murmuring burns
Clumps of moss, soft & bottle-green hills in miniature
Pale teal lichen
Intimations of meadowsweet
The wires black-taped to rocks (origin & purpose indeterminate)
A fine specimen of birchwood polypore clamped to its tree
Tiny waterfalls
A fluffy pig sleeping in the sun

What is the intention of the wind?

Wanting to preserve my tired light feeling, I decide against coffee. Calm as I am, sleep-deprived and attuned to things as though they were already wisps of memory. To make of a landscape only medial presence, and thus richer than if it were grand and static. We can’t look at the gorgeous sweep of the hills for too long, but we stare at the mushroom and the grave and the tree and the pig.

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These harvested fields of depleted green, this sense of the real-time seasons.

Dave tells us the legend of Sir Walter Scott visiting the Wordsworths, and being so disgruntled by their continual serving of porridge that he jumped out the window and ran for the pub. I think of Jazzer in the Archers and this archetype of the Scotsman with his fondness for pints, company and hearty dinners. I think of these men as a weird continuum, the overlapping currents of cultural narrative.

Like porridge, the Trossachs are truly nourishing — as in, all your carbs and protein at once. I come back softened yet inclined to wildness. Home to Glasgow, I want to go back and walk and walk. Is this what David Lynch meant by The Return with the new Twin Peaks; as in, this odyssey towards belonging, the wind in the douglas firs, the cherry pie taste of a former present, always already slid into retro?

Rob Roy was also known as Big Red. Before he was co-opted as a folk hero, tartan-filtered & highly masculine, Rob Roy was a shapeshifter, a problematic noble savage. I remember a childhood trip to visit his grave, wandering the moors with my mother and father, unable to find it. Now I can just see it on the internet, but as jpeg the image is spectral, flat and distant, overgrown with ferns and pixels. By necessity, compressed. But in fact it wasn’t his grave we were looking for, but his cave, somewhere along the banks of Loch Lomond. Memory acts in slippage of language. I have invented the moors for my own ecological ambience, adding the wind and the mist, a childhood hunger for the warmth of a car and a packet of crisps. How do we carry our own taskscapes, or is it more that they haunt us, making their overlays of locality, literary story and myth? I don’t think we ever found that cave, and thus how could I confirm that it even exists?  

Imaginary outlaws of ecological rupture. Where might we forge a folklore for the anthropocene, in its always unfolding, its gesture towards archival pasts and residue futures?   

Ingold: ‘For the landscape is a plenum, there are no holes in it that remain to be filled in, so that every infill is in reality a reworking’.

A porous landscape is the illusion I want, pouring in dreams of milk and honey, preserving Romantic patches of mystery. Is this why people wedge pennies in trees? What are they trying to keep out or in; whose time are they buying?

I used to always be unnerved by the viewpoint symbol on a map: half a sun, half a symbol for buffering. As though the landscape’s vista were beaming out from the person, or beaming back into. Subject and object, difference and deferral.  Was each line one of sunlight or current or spirit? What is it really that we’re supposed to be seeing?

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So I get home and I take out my phone and skip through the roll of images. So I scroll through my notes. I close my eyes and there are imprints of sound and sense, the warmth and chill, the wind ripping raw my ungloved fingers, the flash of my hair flaring fire in light. There is so much to parse in place-names, these histories in miniature I can hardly manage. Dan Hicks (2016) revisits Ingold’s concept of the task-scape and concludes that archaeology is actually ‘the study of the temporality of the landscape revisited’.  

Back in Glasgow, I hold the word ‘Aberfoyle’ in my mouth like a toffee. I’m trying to make it last a long time, hoping it won’t melt.

In Gathering (2018), Alec Finlay writes: ‘sometimes people say and repeat place-names simply because they like to hear them’. I am so ignorant of the complexities occurring within the Trossachs, within this taskscape or that. The delicate filigree of history, literature, tourism and labour. But I hope by merely feeling pleasure, learning the names and lay of the land, listening for its shimmers, I am doing something of the work of dwelling, appreciating, gesturing towards a sense of care, mixing myself with the wind and all of its unknown intentions.

We could make a list of all the places we’ve been, the things we’ve noticed:

‘may these place-names be, once again, useful in the world; may we be inspired by them to remediate the landscapes they describe’ (Finlay).

I fold out a map and think of the future, dotting at random. There is so much I don’t understand. Space is a palimpsest of half-remembered places; sometimes you can’t traverse it clearly. Maybe there are holes, or pores, or fissures. So anyway, you tell a story.

The air is full of spells, and names, and fairies.

~

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The trees of Twin Peaks

 

Bibliography

 

Burnett, Elizabeth-Jane, 2017. Swims (London: Penned in the Margins).

Fiedler, L., 1997. Love and Death in the American Novel (Illinois: Dalkey Archive Press).

Finlay, Alec, 2018. Gathering (Zurich: Hauser & Worth).

Ginn, F., M. Bastian, D. Farrier & J. Kidwell, 2018. ‘Unexpected encounters with Deep Time’, Environmental Humanities, Vol. 10, No. 1., pp. 213-225.

Hicks, Dan, 2016. ‘The Temporality of the Landscape Revisited’, Norwegian Archaeological Review, Vol. 49, No. 1, pp. 5-22.

Ingold, Tim, 1993. ‘The Temporality of the Landscape, World Archaeology, Vol. 25, No. 2, pp. 152-174.

Macfarlane, Robert and Jackie Morris, 2017. The Lost Words: A Spell-Book (Hamish Hamilton).

Morton, Timothy, 2007. Ecology Without Nature: Rethinking Environmental Aesthetics (Cambridge: Harvard University Press).

Skrimshire, Stefan, 2018. ‘Confessing Anthropocene’, Environmental Humanities, Vol. 10, No. 1, pp. 310-329.

 

Playlist: September 2018

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💎

 

and the new day forms
like a china cup

hard, cream-coloured, unbreakable
even in our travels
— Adrienne Rich

 

Whatever else requires a lightness.

The man with the vacuum is making love among dust in the corridor, a clack clack clack that wakes me each Wednesday, before my time.

To fuck in the dirt, the dirt. To forgive.

I am crawling around the floor at work, the shadows pressing into me. In the dream I cannot access the glass of water I want. The ice coruscates, tumbles over and over in a distant machine. Its absent-presence smoothes me, the creases in these dreams; once the ice went missing, we had to replenish. We have ran out of the beer she likes and she is twisting my arm and when I wake I cannot move it for half an hour.

Whatever else of lightness.

I smell the metallic tang of me. The perfect little cigarette you rolled, like you’d preserved a secret wave from the sea, a roll of paper and salt-clung thought. I’m trying so hard to be sweet for the world.

Lightness wherever.

The ice is a panorama of what’s happening. I catch a landscape and watch till it melts into memory. Mottlings of familiar tulip glass. The peach-struck colours recede into this chiaroscuro of hills, mist of sky and sheep. They are the blurry insistence of words, each one a cloud, a bleat. They emblemise time.

To say it lightly, I love you.

There are two songs called ‘Heavy Water’. One works like this: We bully clouds now; the other, I want the love I fought to say. I leave one zone for another and sometimes bring you. Bring little motes of dust, and so struggle to breathe.

The air here is heavy.

I am dragging myself up out of dreamtime, requirements of lightness. You drift as snow, your water is crystal. It tessellates, the shape of your thought which is silver. The sound of silver.

Autumn is restless, there is more of it in me.

How the wind came, named with volition, stealing the limbs of the trees! I felt good in all the arboreal catastrophe, I relished the chaos. It beat the blood back into my cheeks. Climbing the hill at the park. Air sign. I sent letters, felt better. I arrived at the bar and asked for a double.

To write of starry-eyed narrators, textual chalices.

‘If you can look across the distance without wanting to close it up, if you can own your longing in the same way that you own the beauty of that blue that can never be possessed?’ (Rebecca Solnit).

My best clause is a blue you can’t see.

We look for each other in mysticism, she seizes us. When I inched my way to the moss and felt the fronds of that fern betwixt my fingers, when my own skin became mycological x-ray. We look for the eye that already recedes, a flash in the room, twinned in blue. Verisimilitude.

We floated ideas like spores. Those songs were both tender and epic.

I am going to take a fresh notebook and paint every page blue before I write in it. The watercolour tinge will be green on blue, a cool viridian. To swirl, then invite lines.

Each page like a pool you can swim in.

You walk along the river and walk along life. I am so drowsy I can’t feel time, excepting the hour of sunlight this morning. The permanent sofa. I’d rather be sleeping. This is not to say, I won’t cherish a week, a week to come. I hope despite blood this one’s a good one.

To suck out the essence like liquorice.

In the shower the dream water came gushing reams of hail. My skin red raw and amazing. I notice the spidery cracks on the back of his hand, how they make a sort of Pier Kirkeby sketching pattern, a blueprinting cobweb. He pours pints like a pro. We are clean out of work but otherwise dirty.

I would like to be ‘splashed and held’, like Schuyler’s bluet.

Paring acoustic versions of old Kinks songs, leaving the core of my sadness around the room in plural, like apples. To say thank you and mean it, there is always a breaking, the lit parts eking their news into juice and crunch.

I need a day elsewhere.

The dark is just circumstance when you touched my shoulders, a situation thinks its way out of the rainbow. I find them now scattered on cream plaster walls, and twilight is terror. The reflection just happens, occurs in circles. Somebody comes to mop it up. The upside smile.

This is a shimmer. It stirs in me.

 

~

Peter Mannerfelt – Shining Beacons of Light

The Jesus and Mary Chain – Blues From a Gun

Fred Thomas feat. Anna Burch – Altar

Lana Del Rey – Venice Bitch

Kurt Vile – Loading Zones

Beach House – Drunk in LA

Surgeon – Seven Peaceful Deities

Yves Tumor – Limerence

Sarah Davachi – Gilded

Thom Yorke – Suspirium

Peter Broderick – Two Balloons, Pt. 4

The Clientele – Losing Haringey

The Kinks – Days

Kiran Leonard – Unreflective Life

Jeff Buckley – I Want Someone Badly

Alice in Chains – No Excuses

Low – Rome (Always in the Dark)

Airiel – In Your Room

Hiro Kone, group A – Pure Expenditure

Tim Hecker – In Death Valley

Honeycrisp

Honeycrisp
The woke press gold upon the roar
which is easy to peel, like stickers off apples
a clarity of variety

Dwells in the shroud and often appears
on perfect nights, the right condition
for service, meekly ordering
scores of dishes
sweet to the eye then returned

Who would suppose her lachrymose smile
meant the plume was rising over

Against that cloud, your palm aglow
on the boulevard raging head of flame
I could only stop for coffee with you
refusing the questioning wallet of thought
that you might draw the sour tree

Some time in your sleep, its droop
upon us, our bodies as fronds in banana-
coloured dawn, peeling freckles
like stickers in the apple-bright daylight.

 

~

This poem grew out of a procedural writing exercise from the first poetry workshop run by Callie Gardner at the new Category Is Books