So I haven’t had time this year to do blurbs or cut down the list into a ‘top X’ kinda thing. This is just a list of the albums I listened to and liked a fair bit this year, in relative alphabetical order.
You can also check out my previous EOY lists for 2015, 2016, 2017.
If there’s anything I’ve missed you think I should hear, feel free to drop a message 🙂
Lately I’ve been haunted by a couple of lines by James Schuyler: ‘In the sky a gray thought / ponders on three kinds of green’ (‘A Gray Thought’). I can’t work out what kinds of green he means. Funny how the trees of London still have their leaves, mostly, and how the city keeps its own climate. Sunk in a basin. Schuyler names the source of the greens: the ‘tattered heart-shapes / on a Persian shrub’, ‘pale Paris green’ of lichens, ‘growing on another time scale’, and finally ‘another green, a dark thick green / to face the winter, laid in layers on / the spruce and balsam’. A grey thought to match the greyer sky. The sky has been grey in my life for weeks, it came from Glasgow and it came from England; I saw it break slightly over the midlands, a sort of bellini sunset tinged with pain. I just wanted it to fizz and spill over. I saw my own skin bloom a sort of insomnia grey, a vaguely lunar sheen. Schuyler’s greens describe a luxury of transition, pulling back the beaded curtains of winter and finding your fingers snagged on pearls of ice.
There is a presence here, and a space for mortality that starts to unfold like the slow crescendo of a pedal, held on the upright piano of childhood, whose acoustics promise the full afternoons of a nestlike bedroom. Which is to say, everything here. Protection. Which is to say, where every dust molecule seems to glow with us, which makes us multiple. A commodious boredom that opens such worlds as otherness is made of, ageing. Annie Ernaux in The Years (2008):
During that summer of 1980, her youth seems to her an endless light-filled space whose every corner she occupies. She embraces it whole with the eyes of the present and discerns nothing specific. That this world is now behind her is a shock. This year, for the first time, she seized the terrible meaning of the phrase I have only one life.
There is this life we are supposed to be living, we are still working out the formula for. And yet the life goes on around us, propels through us. It happens all the while we exist, forgetting. It is something about a living room and the satisfying crunch of aluminium and the echo chamber of people in their twenties still playing Never Have I Ever. And the shriek and the smoke and the lights outside, reflective laughter.
The many types of grey we can hardly imagine, which exist in friction with the gild of youth. He shows me the birthday painting hung by his bedside. It is blue and green, with miasmatic tangles of black and gold, like somebody tried to draw islands in the sky with lariat shapes. I look for a roar as I walk, as though something in my ears could make the ground tremble. The air is heavy, a new thick cold that is tricky to breathe in. It requires the clever opening of lungs. I stow cigarettes from Shanghai in my purse. My Nan says she gets lost in the city centre. She gets lost in the town. She looks around and suddenly nothing is familiar. She has lived here for years and years and yet. It is the day-to-night transition of a video game, it is the virtuality of reality, inwardly filtered. She sucks industrial-strength Trebor mints and something of that scent emits many anonymous thoughts in negative. How many worlds in one life do we count behind us?
There is something decidedly Scottish about singing the greys. A jarring or blur of opacity. We self-deprecate, make transparent the anxiety. There is the grey of concrete, breezeblock, pregnant skies delivering their stillborn rain. Grey of granite and flint, grey of mist over shore; grey of sea and urban personality. We splash green and blue against the grey, call it rural. Call it a thought. Call out of context. Lustreless hour of ash and in winter, my father lighting the fire. In London they caramelise peanuts in the crowded streets, and paint their buildings with the shiniest glass. It is all within a movie. My brother walks around, eyeing the landmarks and shopfronts fondly, saying ‘London is so…quaint’. He means London is so London. I stray from the word hyperreal because I know this pertains to what is glitz and commercial only. It does not include the entirety of suburb and district; it is not a commuter’s observation. Deliciously, it is sort of a tourist’s browsing gaze. Everything dematerialises: I get around by flipping my card, contactless, over the ticket gates. There is so much to see we forget to eat. It is not so dissimilar to hours spent out in the country, cruising the greens of scenery, looking for something and nothing in particular. Losing ourselves, or looking for that delectable point of loss. As Timothy Morton puts it, in Ecology Without Nature (2007), we ‘consume the wilderness’. I am anxious about this consuming, I want it to be deep and true, I want the dark green forest inside me. I want the hills. I’m scared of this endless infrastructure.
Some prefer a world in process. The greys reveal and conceal. The forest itself pertains to disturbance, it is another form of remaking. Here and there the fog.
In ‘A Vermont Diary’, it’s early November and Schuyler takes a walk past waterfalls, creek flats, ‘a rank harvest of sere thistles’. He notes the continuing green of the ferns in the woods, the apple trees still bearing their fruit despite winter. Our craving for forest, perhaps, is a primal craving for protection of youth, fertility, sameness. But I look for it still, life, splashed on the side of buildings. It has to exist here. I look up, and up; I j-walk through endlessly aggressive traffic. What is it to say, as T. S. Eliot’s speaker in The Waste Land (1922) does, ‘Winter kept us warm’?
Like so many others, in varying degrees, I walk through the streets in search of warmth.
Lisa Robertson, in Occasional Work and Seven Walks from the Office for Soft Architecture (2003), writes of the inflections of the corporeal city:
Architectural skin, with its varieties of ornament, was specifically inflected with the role of representing ways of daily living, gestural difference and plenitude. Superficies, whether woven, pigmented, glazed, plastered or carved, received and are formed from contingent gesture. Skins express gorgeous corporal transience. Ornament is the decoration of mortality.
So with every gorgeous idiosyncrasy, the flourish of plaster, stone or paint, we detect an age. A supplement to the yes-here fact of living. I dwell awhile in Tavistock Square and do not know what I am supposed to do. So Virginia Woolf whirled around, internally writing her novels here. There was a great blossoming of virtual narrative, and so where are those sentences now — might I look for them as auratic streams in the air, or have they regenerated as cells in leaves. There are so many sycamores to kick on the grass. There was a bomb. A monument. Thought comes over, softly, softly. I take pictures of the residue yellows, which seem to embody a sort of fortuity, sprawl of triangular pattern, for what I cannot predict. Men come in trucks to sweep these leaves, and nobody questions why. The park is a luminous geometry.
I worry the grey into a kind of glass. The cloud is all mousseline. If we could make of the weather an appropriate luxury, the one that is wanted, the one that serves. In The Toy Catalogue (1988), Sandra Petrignani remembers the pleasure of marbles, ‘holding lots of them between your hands and listening to the music they made cracking against each other’. She also says, ‘If God exists, he is round like a marble’. The kind of perfection that begs to be spherical. I think of that line from Sylvia Plath’s poem ‘Daddy’ (1960): ‘Marble-heavy, a bag full of God’. So this could be the marble of a headstone but it is more likely the childhood bag full of marbles, clacking quite serenely against one another in the weight of a skirt pocket. Here I am, smoothing my memories to a sheen. I have a cousin who takes photographs of forests refracted through crystal balls. I suppose they capture a momentary world contained, the miniaturising of Earth, that human desire to clasp in your hand what is utterly beautiful and resists the ease of three-dimensional thought. How else could I recreate these trees, this breeze, the iridescent play of the August light?
I like the crystal ball effect for its implications of magicking scene. One of my favourite Schuyler poems is ‘The Crystal Lithium’ (1972), which implies faceting, narcosis, dreams. The poem begins with ‘The smell of snow’, it empties the air, its long lines make every description so good and clear you want to gulp it; but you can’t because it is scenery just happening, it is the drapery of event which occurs for its own pleasure, always slipping just out of human grasp. The pleasure is just laying out the noticing, ‘The sky empties itself to a colour, there, where yesterday’s puddle / Offers its hospitality to people-trash and nature-trash in tans and silvers’. And Schuyler has time for the miniatures, glimpses, fleeting dramas. My cousin’s crystal ball photographs are perhaps a symptom of our longing for other modes of vision. They are, in a sense, versions of miniature:
“Miniature thinking” moves the daydreaming of the imagination beyond the binary division that discriminates large from small. These two opposing realms become interconnected in a spatial dialectic that merges the mammoth with the tiny, collapsing the sharp division between these two spheres.
(Sheenagh Pietrobruno, ‘Technology and its miniature: the photograph’)
Miniaturising involves moving between spheres. How do we do this, when a sphere is by necessity self-contained, perhaps impenetrable? I think of what happens when I smash thumbs into my eyes and see all those sparkling phosphenes, and when opened again there is a temporary tunnelling of sight — making a visionary dome. Or walking through the park at night and the way the darkness is a slow unfurling, an adjustment. For a short while I am in a paperweight lined with velvet dark, where only bike lights and stars permit my vision, in pools that blur in silver and red. The feeling is not Christmassy, as such colours imply. It is more like Mary of Silence, dipping her warm-blooded finger into a lake of mercury. I look into the night, I try to get a hold on things. On you. The vastness of the forest, of the park, betrays a greater sensation that blurs the sense between zones. I cannot see faces, cannot discern. So there is an opening, so there is an inward softening. What is this signal of my chest always hurting? What might be shutting down, what is activated? I follow the trail of his smoke and try not to speak; when my phone rings it is always on silent.
It becomes increasingly clear that I am looking for some sort of portal. The month continues, it can hardly contain. I think of the towns and cities that remain inside us when we speak, even the ones we leave behind. Whispering for what would take us elsewhere.
Write things like, ‘walked home with joy, chest ache, etc’.
They start selling Christmas trees in the street at last, and I love the sharp sweet scent of the needles.
There is a sense of wanting a totality of gratitude, wanting the world’s sphere which would bounce back images from glossier sides, and so fold this humble subject within such glass as could screen a century. Where I fall asleep mid-sentence, the handwriting of my diary slurs into a line, bleeds in small pools at the bottom of the page. These pools resemble the furry black bodies of spiders, whose legs have been severed. A word that could not crawl across the white. I try to write spellbooks, write endlessly of rain. Who has clipped the legs of my spiders? I am not sure if the spells I want should perform a banishing or a summoning. The flight of this month. The icy winds of other cities.
The uncertain ice of my bedroom: ‘tshirts and dresses / spiders in corners of our windows / making fun of our fear of the dark’ (Katie Dey, ‘fear pts 1 & 2’). Feeling scorned by our own arachnid thoughts, which do not fit the gendered ease of a garmented quotidian, the one we are all supposed to perform. I shrug off the dusk and try out the dark, I love the nocturnal for its solitude: its absolute lack of demand, its closed response.
In the afternoon, sorting through the month’s debris. A whole array of orange tickets, scored with ticks. The worry is that he’ll say something. The dust mites crawl up the stairs as I speak between realms. This library silence which no-one sweeps. There is the cinema eventually, present to itself. I see her in the revolving glass doors and she is a splicing of me. Facebook keeps insisting on memories. People ask, ‘What are you doing for Christmas?’ Wildfires sweep across California and I want to say, Dude where are you? and for once know exactly who I am talking to. I want to work.
On the train I wanted a Tennents, I wanted fresh air and a paradox cigarette. They kept announcing atrocities on the line.
She talks in loops and loses her interest. She gives up on her pills, which gather dust in the cupboard among effervescent Vitamin C tablets and seven ripe tomatoes, still on the vine.
Every station unfurls with the logic of litany, and is said again and again. Somewhere like Coventry, Warrington. This is the slow train, the cheap train. It is not the sleep train.
In Garnethill, there is a very specific tree in blossom; utterly indifferent to the fading season. It has all these little white flowers like tokens. I remember last December, walking around here, everything adorned with ice. Fractal simplicity of reflective beauty. Draw these silver intimations around who I was. An Instagram story, a deliberate, temporary placement. Lisa Robertson on the skin of an architectural ornament: well isn’t the rime a skin as well; well isn’t it pretty, porcelain, glitter? Name yourself into the lovely, lonesome days. Cordiality matters. I did not slip and fall as I walked. One day the flowers will fall like paper, and then it will snow.
It will snow in sequins, symbols.
Our generation are beautiful and flaky. Avatars in miniature, never quite stable. Prone to fall.
Maybe there isn’t a spell to prevent that, and so I learn to love suspense. And the seasons, even as they glitch unseasonable in the screen or the skin of each other. Winter written at the brink of my fingers, just enough cold to almost touch. You cannot weave with frost, it performs its own Coleridgean ministry. Anna takes my hands and says they are cold. She is warm with her internal, Scandinavian thermos. Through winter, my skin will stay sad like the amethysts, begging for February. Every compression makes coy the flesh of a bruise; the moon retreats.
I mix a little portion of ice with the mist of my drink. It is okay to clink and collect this feeling, glass as glass, the sheen of your eyes which struggle with light. A more marmoreal thinking, a headache clearing; missing the closed loop of waitressing. Blow into nowhere a set of new bubbles, read more…, expect to lose and refrain. Smile at what’s left of my youth at the station. This too is okay. Suddenly I see nothing specific; it is all clarity for the sake of itself, and it means nothing but time.
Paint my eyes a deep viridian, wish for the murmur of Douglas firs, call a friend.
Katie Dey – fear pts 1 &2 (fear of the dark / fear of the light)
Oneohtrix Point Never ft. Alex G – Babylon
Grouper – Clearing
Yves Tumor, James K – Licking an Orchid
Daughters – Less Sex
Devi McCallion and Katie Dey – No One’s in Control
This month of intense transition, brisk walks after dark in a state of delirium. This PhD is all over me. My screen is so white and it glares all day. The moon is so white it’s almost offensive and so is the carton of milk which sits by the homeless man at Charing Cross. He rolls cigarettes and watches the traffic. I rarely see him smoke, but he is often rolling, and watching. Rolling and watching, as if the two were entwined and utterly necessary. I am watching too as I walk, but I walk fast and make of all features a blur. I run out of routes. I take the park at night to see the stars spread out on a sky of blue velvet. Nothing is nameable this way. It grows colder.
My feet look for a path but often find the grass instead.
Days pass, immersing myself in the journals of Gilbert White for a sense of the seasons, and how they manifest in the Earth. All the dead leaves of centuries swept. Then also Derek Jarman’s garden, so lovingly noted in Modern Nature.
To have such connection to the land, documenting its events. White:
Baker’s hill is harrowed-down after these great rains: it was no easy matter to subdue the clods at all. Some of the olde elders round the garden are almost leafless. Wallnuts are this Year innumerable. The white-apples are fit to make pies. Grapes, peaches, nectares very backward.
This is in August. Arboreal fruits and other riches. I ate a lot of apples in August, because there are always apples at conferences, nestled on paper-linings. In air-conditioned rooms, you crisply attend to knowledge. Something tart and sweet that activates the acid of many collective stomachs.
Mostly White’s journal compends the minutiae of fruits and vegetables grafted and grown and harvested in the garden. Little discoveries named in both English and Latin. The beauty of regularity and daily rhythm. But there are glitches: talk of ‘vast rain’ in the night, eerie events that just happen and remain unexplained —
A great light seen, & a vast explosion from y S: about a quarter past nine in the evening: the Cause unknown. It shook peoples houses very much. It seems to be meterous.
I write this on a Sunday morning, just as the bin men are creating a cataclysm of the garden. On Wednesday morning, the cleaners come early and the sound of the mop hitting the wall wakes me up from insomnia’s half-formed slumber. I dwell in these rhythms of other people’s labour, and consider my own, fingers on keys.
I have been thinking about data and how we access climate change as both event and ontological condition. What kinds of data do I attend to on a daily basis? I do not check the fluctuating air quality of my city, although Google allows you to do this. I rarely check the weather, at least beyond a cursory search as to whether to prepare with waterproofs or not. Checking the weather reminds me of the days of the week and all I have to do, and how the days are just units and thus the struggle of cramming things into them. I stay up very late because I am anxious about the days ahead, the things I am supposed to do in them. I remember a period of my life where I’d stay up all night all the time with friends, and when they’d lament the loss of their imminent day I’d say, no but this is great, it’s like cheating time! I did not realise they would sleep through the day, while I would ride wild on a sleep-deprived high, seeing the world as through frosted glass. The wee hours came, then the sun, and they would roll cigarette after cigarette in televisual flickers.
Summertime draws to a close, and dusk acquires a drama of light that demands photography. I skirt around Park Circus, following the curve of the streets, the incline. Ruffles of deeper darkness. How many memories are concentrated at the top of Kelvingrove Park, with the lights spread in ribbons of gold and red and glimmering distance. Collect my intensities, try not to think too hard. The air in my lungs reacts and is hot and sweet. The clocks go back and what a pleasure it is to flip straight to 1:01 again. Where does the hour go that is lost? It shaves a little light off my evening, for which I lament. Last year I was working until 3am when the clocks went back, and I was scared I’d have to work the extra hour unpaid. This is something we never talk about, the impact on those who pull night shifts. Luckily, there was a system. But customers did not understand. It got to 2am and we were kicking them out and they demanded we stay open till 3. The way it was on their phones, which automatically reset in electric synchrony. We were open till 3am that night; just on retro time, the time of before.
So tired I fall asleep with the light on, my face in some book. The luxury of curling into yourself and disappearing until all the dreams come.
The moon this week was consistently incredible. As in, cloaked in a halo of rainbow; magnetic, amphetamine rush of staring at it. Walk walk walk with the moon above, so below. The white pools of light that fall on the street. It gave me this charge or energy. I couldn’t sleep because I was full of the moon. Some lunar reaction inside me. I wanted to be more alone.
A friend describes my poem, ‘A Beautiful Video’, as ‘an autumn harvest of internet trash’, which I like a lot.
Adulthood means getting your bike fixed, over and over. Testing the brakes. It means learning to say no to things. It means being responsible for this and that. The ontological condition of email, with its beautiful intermittence — the sway of send and arrival. Kindest of wishes. I have been trying to start a letter all week but there are so many things I want to say to you. It’s been so long and I have no idea how you’re living.
It hurts to write ‘now’, like the lostness is already always.
On Hallowe’en, I’ll see Grouper play in Mackintosh Church.
The month began with me listening to Leonard Cohen, and ended in electronic abyss.
Spooky as the air is, filling the wood.
In my diary I seem to write a lot, ‘I feel sick at the thought’.
This is the month I leave my job of five and a half years. I have a lot of separation anxiety and maybe one day I’ll be back. Strange to have such emotional dependence on a place and its people. To measure yourself against the pace of its shifts, the demands of others. To love and love and love unconditionally. I miss everyone already; I did the very moment I set foot in the door for my last shift. We played a game of flexibility and were lovely to everyone, got good tips. A table of Texan tourists, the last people I served, told me: ‘you’re so pretty…you’re like as pretty as this glass of rosé wine’. The wine in question was our house, Angel’s Tears, so I said, ‘and I’m as sad as the tears of the angel’, to which they laughed uneasily. They meant it earnestly and I checked on the menu and a large glass was £7, so I am happy that my apparent attraction matches my second-favourite number. It was a cheap thing to say but I kinda liked it.
There have been these twangs in my chest, like someone pulling the strings of a harp too hard. I have not been sleeping too well.
Maybe I don’t miss the lush excesses of summer’s end, but I miss the extra light.
The way it feels to cycle downhill in freefall, giving yourself to the traffic, choking on the fumes of the cars around you. Red light upon red. Watching a film about homicidal ants. Messy situations and Skype conversations. Virtual reality and the value of objects. The enchanted beings appear on Byres Road, glitter-eyed at the crossing. Have written a sonnet a day for a week.
When I write in my diary it always begins so tired, so tired, or a variation of. I feel like I’ve done everything and nothing, and there’s so much still to do, to write into.
I watched The Garden until five in the morning and my eyes burned red all through the day. Something extravagantly eccentric about the manner of epic. Rub salt.
Erase yourself for rain and call it extinction. People have a lot of things to say on the matter.
So I sit here polishing pairs of shoes. At least I have something to walk with.
Begin again ordering rounds of Guinness. Almost asleep in the taxi, river-cross, the motorway morning orbits a thought. The mattering treacle of darkness. The air so cold it is almost sticky. When you see the abyss but take it anyway. This is such a soft short story to write in the library.
I lost my keys in the litter and leaves. I lost something in the hills, along time ago. Finding the words to say it.
Pinegrove – Rings
Angel Olsen – California
Red House Painters – Grace Cathedral Park
Sharon Van Etten – I Wish I Knew
Half Waif – Every Animal
Big Thief – Capacity
Karen Dalton – It Hurts Me Too
Haley Heynderickx, Max Garcia Conover – Slow Talkin’
Fleet Foxes – Icicle Tusk
Kiran Leonard – Working People
Leonard Cohen – The Partisan
The Innocence Mission – Lakes of Canada
Cocteau Twins – Summer-Blink
Arthur Russell – Losing My Taste For The Night Life
Sun Kil Moon, Jesu – You Are Me and I Am You
Oneohtrix Point Never – Love In The Time Of Lexapro
Telling a story is not like weaving a tapestry to cover up the world, it is rather a way of guiding the attention of listeners or readers into it.
— Tim Ingold, ‘The Temporality of the Landscape’
It seems I am happiest now when out in the country. Brought coachwards through Maryhill, Bearsden and north to the Trossachs, warmly we arrive where the air is clear and there are plenty of lichens to prove it. Something relaxes within my chest, the familiar twangs are settled.
On the road, we talk of stories and allusions. There is a cipher in the heart of Scotland and a myth that says more than etcetera. I jokingly call it Rob Roy of the Anthropocene and something makes sense.
October tells a story of all that has happened in summer. The leaves fall like words but never ask for discernment. One of us asks, What is the intention of the wind? It is easy to grasp what the people and the pollen and the tractors are doing. But what of the wind, most aleatoric of weatherly elements?
We arrive here to think through a specific term: Tim Ingold’s notion of ‘taskscape’. This notion brings temporality to an otherwise static conception of landscape: it factors in the performance of all entities involved in a landscape’s conjuring and perpetuation. Birds singing, workmen whistling, the whir of traffic, groan of thunder, sigh of trees. I stir up a whole anthropomorphic cauldron; its ingredients activating each other, bubbling and working. Ingold would prefer a more symphonic metaphor. Everything is performing some task or another, enmeshed in a complex, living system — what Ingold calls an ‘ensemble’ of ‘mutual interlocking’. The ‘taskscape is to labour what the landscape is to land’. To dwell in the taskscape is to enact a form of noticing that is multisensory, a way of attuning that picks up the subtleties of crackle and static within the picture, and in doing so reminds us of (multi-species) sociality, time and life: ‘the landscape is the congealed form of the taskscape […] the landscape seems to be what we see around us, whereas the landscape is what we hear’. Our guide for today’s trip, Dr David Borthwick of the University of Glasgow, presents us with paper ‘frames’ to remind us of this difference between landscape and taskscape, active and passive.
We shoot pictures of frames within frames, we flatten. I try to capture with my phone the green and the gold and the red and the light, but I cannot capture the fullness of surround sound, of medial sense, that makes a taskscape. And even with field recording, where would the motion of the water be? With video, how could the heat of the sun be felt? The smell of carbon coming off the road, and mingling with the forest’s brackish aroma? The burr and clunk of a passing lorry, laden with logs, which was more of a ribcage rumble than anything heard? Is writing able to capture some of that sensory dynamism?
Archaeology, for Ingold, is the study of ‘the temporality of the landscape’. The beat of its rhythms and actants, their play and tasks. Sometimes a taskscape eludes measurable time. The ease of synchrony. It could be time split into multiplicity. The time of the myriad ants trailing over pine needles in infinite fractals, the time of composting, the endurable time of the woman who works in the wool mill, the waitress who serves us coffee. Labour as glitch and repetition. The gift shop has summoned Christmas early with excessive trinkets, each one a throwback to a prior nation, the act of (re)imagining, Scotland the Brave contained on a keyring.
When we linger too long in one moment, Dave warns us we are burning daylight.
But we linger awhile by a grave. ‘Because I could not stop for Death – / He kindly stopped for me –’. Maybe we are mesmerised in churchyards because a slumbering looms beneath us, compelling. What is the work and the sound of death? Is it perhaps Emily Dickinson’s famous ellipsis, the almost-just-so of each fat dash? Is this the punctuated work of dwelling?
The grave belongs to one Robert Kirk, ‘The Fairy Minister’ best known for his book The Secret Commonwealth: a book about fairy folklore, witchcraft, ghosts and second sight. People have placed silver coins on the symbols adorning his grave. There is a currency to this kind of mourning, that blurs into well-wishing. Maybe it is more of a summoning. We learn that Kirk’s fairies were human-sized, tricksy and prone to following us, often as doppelganger creatures with their own mortality. Kirk had set out this alternative ontology, not entirely incompatible with his Christianity. These fairies live off of light, their flesh is comprised of air congealed. Idly I browse Wikipedia for further anatomy: ‘somewhat of the nature of a condensed cloud, and best seen in twilight’, their bodies are made ‘pliable through the subtlety of Spirits that agitate them’. The internet weaves stories around the things I am seeing. I click off my phone and instead breathe information in through my lungs, closing my eyes when the light is too bright and catching soft rainbows inside my lashes. These speckles of rainbow are my fleeting sprites, made of air and light and shining.
We ascend Doon Hill through burnished woods to find a shrine. There is a tree in the middle of a clearing where people have tied bright rags or ‘clooties’, along with loom bands, glitter, ribbons and a stray satsuma. Lichenous twigs are piled as offering, pennies and sweeties and conkers collect. We talk about whether these human trinkets make us feel closer to the tree, question our role as observers, the slide between intimacy and distance. The key word here is ‘kitsch’: these are mass-produced items, cheap commodities, remnants of sentiment and transient tourism. I am reminded again of the objects on sale in the Aberfoyle gift shop. Looking upon this kitschy monument, are we compelled or disgusted? Are such human-made objects utterly incongruous with the rustic landscape, or does their presence remind us of how land exists in time, is formed in continuums, assemblages, ensembles of affect and process and change. Dave tells us the last time he visited the tree, it was surrounded by mass quantities of plastic — presumably toys, wrappers of sweets, litter made sacred by fact of arboreal proximity. A sign down the hill says biodegradable clooties can be purchased in town. A problem was identified and the ecosystem of the land and the shrine shifts in tandem. There is perhaps a new aesthetic. Nothing is static, not even a monument. Lichen and moss spawn on a grave, a fly lays eggs inside a lost silk bow.
We admit the brightly coloured things, pastel and garish among the autumn hues, kind of gross us out. But we can’t stop looking. In Ecology Without Nature (2007), Timothy Morton says kitsch
exerts a fascinating, idiotic pull. It is often synesthetic, and it has no power except for the love we invest in it. Kitsch is the nearest thing in modern culture to the shamanic ritual object. Kitsch is immersive. It is a labour of love: you have to “get into it”. It poses the problem of how the subject relates to the object in a striking manner.
The more we look at the tree, the more we feel the pull of millioning time zones: the midges at night that might glow around it, the people who came and went, who took and stayed and left. It is only after we’ve been staring and puzzling the shrine for a while that Dave tells us the story behind it: ‘What if I told you…’. It’s important that this story exists in the conditional; for it too is a part of the taskscape, a melody played among the rest. The shrine began after the Dunblane school shooting, when a local primary school teacher brought her pupils up the hill to this tree, where she encouraged them to lay something of themselves in its roots. There was the hope of some kind of catharsis: a gesture towards memorialisation, to make a hurt world wholesome again. Dave suggests the term, ‘a secular spiritual’. The tree becomes a collage of innocence, of selves in time. When the pressure of being a ‘subject’ is too much, we call to the ‘object’. We want of the tree a longevity denied to others. There is some kind of empathy between species. Does the tree speak back? Here I am in this realm of kitsch and already yearning for a sort of panpsychism, a promise of communion, of relief and immersion.
Dave offers an answer, ‘To bear witness to landscape is to undertake an act of remembrance’.
The shrine began as a response to a deeply human calamity, but I wonder how this would function in the case of ecological destruction. Do people visit flood-sites, ruined forests, the ravaged remains of wildfires, with a similar sense of necessary ‘return’: the elegiac act of imparting one’s sorrow, sympathy and regret? Tying a ribbon to a tree, perhaps with the string of a message — is this part of ‘a new culture of eco-confessionalism’, which Stefan Skrimshire summons in his recent article ‘Confessing Anthropocene’ (2018)? Riffing on Jacques Derrida’s thoughts on witnessing and confession, Skrimshire suggests that: ‘the essence of the ethics of confession is that I never confess for my “self” in that modernist sense, but I always confess the other in me’; when we confess, we realise ‘the other’s desire for forgiveness operating in me’. My urge to lay down a flower, a toadstool, or some other jewel of the wood, is an act of remembrance and witnessing that also admits how such other species speak through me. I recognise the impossibility of asking for forgiveness for ecological crimes that exceed my limited comprehension; I gesture towards the small worlds of these things and how their hurt, their life and precarity, resonates inside me.
Perhaps what we need, in addition to confessions, are spells. I think of Robert Macfarlane and Jackie Morris’ recent book of acrostic spell-poems for children, The Lost Words: A Spell-Book (2017), which seeks to encourage children to recognise biodiversity, to perform little charms that ask us to notice the beauty of species before they disappear. While Macfarlane and Morris’ work gestures more towards the flora and fauna of the past and present, we might also think of enchantment as an attunement to the kinds of deep time inaccessible within ordinary human comprehension. Cautiously, Ginn et al. (2018) advocate Jane Bennett’s mode of ‘enchantment’ as ‘an uncanny and unsettling reminder of vast forces beyond one’s control. We might try to channel these forces in more or less enchanted ways, but success [in terms of progressive politics] will remain elusive’. Enchantment means noticing material vibrancy, the activeness and collaborative potential of everything in and around us, even while aware of the limits. It means thinking with, and wondering.
So we are still, so we listen. A little chill creeps in. I am grateful for shelter within these trees, the steps of their roots built into the hill. The wool in my fleece, which makes me look slightly sheep, but keeps me warm.
‘Enchantment is not a choice (although receptivity to enchanting experience can be cultivated); it is usually something that arises unbidden’ (Ginn et al.). I suppose we are doing our own work of enchantment, listening to Dave’s tales as we break fresh ground on the Highlands, trying not to think of ourselves as mere tourists — trying properly to see and hear and temporarily dwell.
Is folklore a form of environmental seduction? I listen to the trees, the way the wind speaks through them. I note all my instances of anthropomorphism. Okay, so Rob Roy was blatantly used to sell Scotland to American tourists, and, as a ‘thoroughly mythical character’ in Walter Scott’s fictional depictions, ‘the embodiment in life of all that the Romantic writer seeks in art’ (Leslie Fiedler). I wonder who our heroes are in the anthropocene, and whether they are human, and how we might queer them. If Roy is ‘the very spirit of risk and of the wilderness which he inhabits’ (Fiedler), then who might embody the spirit of global risk society (a la Ulrich Beck), who renders a wilderness once rich now spent and depleted by the actions of anthropos?
I miss when I was little and the woods were full of magical creatures, where now I often just see Buckfast bottles, fire pits, broken glass and other evidence of human activity. Of course the latter was there all along, it is a question of noticing. Does enchantment really have a summoning, interventionist function, stirring political desire, or is it more about consolation?
Maybe the anthropocene demands a kind of imaginary vigilantism? Letting rainbow smoke off into the taskscape, performing poetic intervention. Explode the light of all that action, demand appreciative feedback loops of refraction. This is nature hyperreal and this is it inside me and in you; this is it just as it is, this is why it matters. This is ‘the matter / of all of us mattering’ (Elizabeth-Jane Burnett).
The sound of a distant wood saw does its work. We fold back and descend to Aberfoyle.
Somebody spots this bird or that. Their branchly flitters an interruption, a quaver in the staves of the day, one talk flowing after another. As if to say, we are not gone yet; we are here and we still make sense.
The sun squints into my eyes, makes rainbows. The air is crisp and I crave orange juice, a supply of this light I could bottle, smell of mornings and woodsmoke.
We cruise along Duke’s Pass and make it to Loch Katrine. When I drink Tennents in Glasgow, sipping my yellow tin, I am drinking the water of this loch. Whenever it might taste bittersweet, or clear or cold or good, a remnant of that originary gold is present. To advertise your freshwater source is perhaps itself an act of ecological kitsch, a gesture of synecdoche that craves its place-name, its blue security. But I love it as I love the gold of these mornings. Drinking the landscape to drunk immersion.
There is of course also the light on the water, its scintillations just there, rippling, like someone spilled mercury. Silver and gold, but nothing of Christmas yet. There is a rhythm, just as Wordsworth and Nico both said, there was a pleasure there or then. To push such beauty into past tense. Miranda tells me about wild swimming and I’m already relishing a sort of burn and shudder within my extremities, the plunge of cold which is doing its work, shocking my body.
Murmuring burns Clumps of moss, soft & bottle-green hills in miniature
Pale teal lichen Intimations of meadowsweet The wires black-taped to rocks (origin & purpose indeterminate) A fine specimen of birchwood polypore clamped to its tree Tiny waterfalls A fluffy pig sleeping in the sun
What is the intention of the wind?
Wanting to preserve my tired light feeling, I decide against coffee. Calm as I am, sleep-deprived and attuned to things as though they were already wisps of memory. To make of a landscape only medial presence, and thus richer than if it were grand and static. We can’t look at the gorgeous sweep of the hills for too long, but we stare at the mushroom and the grave and the tree and the pig.
These harvested fields of depleted green, this sense of the real-time seasons.
Dave tells us the legend of Sir Walter Scott visiting the Wordsworths, and being so disgruntled by their continual serving of porridge that he jumped out the window and ran for the pub. I think of Jazzer in the Archers and this archetype of the Scotsman with his fondness for pints, company and hearty dinners. I think of these men as a weird continuum, the overlapping currents of cultural narrative.
Like porridge, the Trossachs are truly nourishing — as in, all your carbs and protein at once. I come back softened yet inclined to wildness. Home to Glasgow, I want to go back and walk and walk. Is this what David Lynch meant by The Return with the new Twin Peaks; as in, this odyssey towards belonging, the wind in the douglas firs, the cherry pie taste of a former present, always already slid into retro?
Rob Roy was also known as Big Red. Before he was co-opted as a folk hero, tartan-filtered & highly masculine, Rob Roy was a shapeshifter, a problematic noble savage. I remember a childhood trip to visit his grave, wandering the moors with my mother and father, unable to find it. Now I can just see it on the internet, but as jpeg the image is spectral, flat and distant, overgrown with ferns and pixels. By necessity, compressed. But in fact it wasn’t his grave we were looking for, but his cave, somewhere along the banks of Loch Lomond.Memory acts in slippage of language. I have invented the moors for my own ecological ambience, adding the wind and the mist, a childhood hunger for the warmth of a car and a packet of crisps. How do we carry our own taskscapes, or is it more that they haunt us, making their overlays of locality, literary story and myth? I don’t think we ever found that cave, and thus how could I confirm that it even exists?
Imaginary outlaws of ecological rupture. Where might we forge a folklore for the anthropocene, in its always unfolding, its gesture towards archival pasts and residue futures?
Ingold: ‘For the landscape is a plenum, there are no holes in it that remain to be filled in, so that every infill is in reality a reworking’.
A porous landscape is the illusion I want, pouring in dreams of milk and honey, preserving Romantic patches of mystery. Is this why people wedge pennies in trees? What are they trying to keep out or in; whose time are they buying?
I used to always be unnerved by the viewpoint symbol on a map: half a sun, half a symbol for buffering. As though the landscape’s vista were beaming out from the person, or beaming back into. Subject and object, difference and deferral. Was each line one of sunlight or current or spirit? What is it really that we’re supposed to be seeing?
So I get home and I take out my phone and skip through the roll of images. So I scroll through my notes. I close my eyes and there are imprints of sound and sense, the warmth and chill, the wind ripping raw my ungloved fingers, the flash of my hair flaring fire in light. There is so much to parse in place-names, these histories in miniature I can hardly manage. Dan Hicks (2016) revisits Ingold’s concept of the task-scape and concludes that archaeology is actually ‘the study of the temporality of the landscape revisited’.
Back in Glasgow, I hold the word ‘Aberfoyle’ in my mouth like a toffee. I’m trying to make it last a long time, hoping it won’t melt.
In Gathering (2018), Alec Finlay writes: ‘sometimes people say and repeat place-names simply because they like to hear them’. I am so ignorant of the complexities occurring within the Trossachs, within this taskscape or that. The delicate filigree of history, literature, tourism and labour. But I hope by merely feeling pleasure, learning the names and lay of the land, listening for its shimmers, I am doing something of the work of dwelling, appreciating, gesturing towards a sense of care, mixing myself with the wind and all of its unknown intentions.
We could make a list of all the places we’ve been, the things we’ve noticed:
‘may these place-names be, once again, useful in the world; may we be inspired by them to remediate the landscapes they describe’ (Finlay).
I fold out a map and think of the future, dotting at random. There is so much I don’t understand. Space is a palimpsest of half-remembered places; sometimes you can’t traverse it clearly. Maybe there are holes, or pores, or fissures. So anyway, you tell a story.
The air is full of spells, and names, and fairies.
Burnett, Elizabeth-Jane, 2017. Swims (London: Penned in the Margins).
Fiedler, L., 1997. Love and Death in the American Novel (Illinois: Dalkey Archive Press).
Separation is something that passes through your body. It happens on scales that feel biological, because at once so intimate and distant, clear and mysterious. The vertigo sensation when you see a diagram of the heart, or someone’s face fading in the moving window of a train. When I learn the words for things I can’t articulate. When someone says Brexit or mentions faraway disasters, or power lines being laid deep under the sea. Scientific processes that I can’t reach. Separation, transmission, event repeating. A curiosity towards ominous energies. I’m not just talking about the endless, five o’clock stories, beamed through radio waves. Brexit is as Brexit does. Most analogue hour. How many of us woke up that Friday morning, after the fact, with stomach aches? The undigest of all our country, rent broad and familiar on all the news.
As history seems to be compressing, rapidly, in a chaotic present which seeks to smooth with legislative violence the rich diversity of our past, stories of migration and change become vital.
With vague direction, I walk over the motorway bridge twice to get back to Glasgow city centre. The trees in Kinning Park are singed with vermillion; it’s early October. I ascend the footbridge, just slightly hungover. The sight of the traffic fills me motion again, after a night of luxurious slosh and dark of stasis. Screen light and honeydew shoegaze. Cars are barely there, but they go places. They leave a carbon trail behind. Watching from the sun-drenched bridge, I carry my stories and see them swept up in lines I can’t manage. Later, I try to write. I am looking for a flow, a sense of circuitry. The sentences whir.
Then I step into the exhibition. There is the clarity of photography, more like a series of windows. Windows I see inside windows. The glass steams up in certain types of feeling, translated as light.
The themes of the recent Lightwaves exhibition at Street Level Photoworks, featuring the work of Mat Hay, Josée Pedneault, Bertrand Carrière, and Melanie Letoré, are moving histories: those of heritage, migration and the storytelling inherent within. I have a special familiarity with Letoré’s work and practice, having served as her hospitality comrade back in 2016 and since then having worked with her on a personal project: a weekly Google doc record of our lives and thoughts, sprawled in text, image (art & photographs), questions, lists, poetry, fiction and essays. The name of our project remains tendentiously secret, a bright hard candy. Keeping a ledger with someone who I tend only to encounter IRL on chance occasion (gliding bikewise down the motorway, drinking OJ in basement bars) feels a bit like an odyssey. An orbit of thought. Each week we find out more about each other’s pasts, our present fears and desires, our personalities. It’s a bit like trading journals at weekly sleepovers, except there’s the sense that each post on our shared document is less a private thought and more like something that needed airing, that needed figuring out in the shared forms of writing and visual expression. Writing as performative output, the act alone a delectation. I love the sense of sisterhood that comes with this kind of sharing, like when I was wee and my cousin and I would read each other’s palms and tarot, tell our futures.
I proposed the project to Melanie after many months of following her blog, Rectangledays, whose premise is the daily post of a fresh photograph. The blog goes back several years and serves as a sort of photo diary, a luminous archive of many little windows into moments in time. Some I recognise from the days we worked together at the restaurant: pictures of a decimated wedding cake, a lonesome chair in a stairwell, a bunch of crutches propped against the fence, another colleague’s bloodied toe, wadded with cotton. I love these photos as a testament to the physicality of hospitality, the importance of objects and tools (knives often feature) to our work, the endurance required: poor Shelby with the bloodied toe, acquired on a wild night out, would’ve hobbled along serving tables with her injury, no complaints, shift after shift.
It’s a total treat to see Melanie’s work in an exhibition context. Stories that maybe she’s written about in our ledger come to life in the distillation of pictures in a bright clean room. Privacy rents a very public space. The other photographers in the exhibition have their work blown up, pressed across the white, whereas Melanie’s are much smaller, identical in size, sitting parallel on a wall. The pictures are thick, giving the impression of little books, the three-dimensional aspect implying that the story is more complicated than the image allows. The image contains itself, and then the negative space of all these stories, quietly sporing. Much of her work is about shining a light on the intricacies of identity: Melanie’s grandparents migrated from North America to Europe in the 1950s, and she herself has moved from childhood Switzerland and found a home in Glasgow, as an adult. Her work feels like a dialogue with the everyday world around her, and maybe the people back home, the family who live their own lives many miles away. Photography as postcards without text on the back. Or maybe photography captioned with invisible ink, ink that only some people can see; others parsing their own specificity from the image. That’s the beauty of Melanie’s work: it’s tender and personal, but there’s a humanist impulse in there somewhere too, rent with a complexity that asks us to think about where people come from, how they live, where they touch the lives of others. Feelings, adventures, intimacies, routines, leisure and food.
A certain nourishment. I feel privileged to have access to some of the thoughts behind these images. Reading Melanie’s writing, I find myself adrift on all these planes of migration. The title of her exhibition, No You Without, comes from Rebecca Solnit’s A Field Guide to Getting Lost. When told of the Wintu in north-central California, who use the cardinal directions rather than the words left and right to capture their bodies, Solnit writes, ‘I was enraptured by this description of a language and behind it a cultural imagination in which the self only exists in reference to the rest of the world, no you without mountains, without sun, without sky’. With this perspective, we realise our own contingency in the context of a relatively stable world. Recently, I’ve been wondering about where the ‘you’ is situated in my own poetry, who exactly it is I’m addressing. Who is the ‘you’ in a photograph, what kinds of hailing occur when we look at a portrait, or perhaps a landscape. Where are we situated and within whose vision. There’s a piece in No You Without where a woman, I think in fact Melanie herself, has awkwardly levitated her body by propping it between two counters or surfaces. I’m struck with the fact of the body suspended so precisely this way, making a new morphology of her being. Like when you are a child and find ingenious ways to get across a room without touching the lava-strewn floor, or like lying upside down for too long and seeing how precarious your sense of space is. When you are forced to appreciate gravity, pressure, connections. The objects that make us by dint of negation.
In Melanie’s images, I seek fresh orientations. These are subjects which reflect process rather than point; they are a document in the quest for self in a sea of myriad reflections, a very real sea which threatens with its sweep. I see red ribs of meat, black curls through black curtains, a strand of hair overlooking an island, the pinching of elbow flesh, a rainbow, the gnarled remainders of landscape’s heap, two boys rolling around on the beach. Each image demands its own sense of scene, of identity in place. I have a sense of capturing, that one slight second that splits and releases: the clouds come in, the flesh smooths back, the rainbow ceases to be.
While the images do not document explicit ‘narrative’ as such, it’s clear there’s an intimacy threading between them. I wonder if we are encouraged to pick up the images and study them, the way you might lift family photos off the mantelpiece, stealing a look at the back for captions. In the exhibition notes, it’s suggested that the migration of Melanie’s grandparents to Europe, and all their associated trauma, comprises ‘another layer to her search for identity’. What we lose or leave behind. What we carry with us. A memory of blue, of sky, of something that represents the not-knowing, but nevertheless the feeling. That which comes, regardless of narrative or language. I planted a thought. Photography bears the visual seeds.
I’m reminded of a passage in Sophie Collins’ book small white monkeys, one that Melanie and I have discussed often:
Patterns of shame can of course be inherited, be broken, halted, but mostly they are carried on through, like mottos, or emotional heraldry.
Maybe we carry something of what our parents and grandparents taught us, or experienced. The learned behaviours, observational ticks of outburst or repression. Frequencies and cycles of confession or pain, the arguments which pixelate our childhood memories with varying degrees of trauma. A traumatic tartan, stitched to the furniture of our daily lives; a ravelled print of practices and patterns of thought and feeling.
We find ourselves reenacting the affects of others, those we are close to. Mostly, we don’t mean to. There are just these things we remember, ticking away in our brain and blood.
Such memory persists like a stick of brighton rock with the motto carried through, except you can break off the stick at any point, you can shatter the neat black letters. The rock of the shards tastes sweet and mint, is cleansing.
But it sticks to your teeth. Shame sticks also.
You can cut yourself on your own quick memory.
When I learn the words for things I can’t articulate. Surely ‘emotional heraldry’ captures this miasma of maybe incalculable feelings I might attribute to family experience? A coat of arms to bear, whose pattern is fading before me, or intensifying within me. Heraldry, inheritance. Jewishness on my mother’s side, ethnicity unrecognised, religious cycles and traumatic pasts; a kind of implicit migrancy that is only tangible in visiting. Stories my nan tells about ancestors whose names are like keys to dust-filled chests, mildewed letters, somewhere deep and distant. But then livable: a trip to Amsterdam, family graves and suddenly the pulses of history might glow in my veins. That heat is a shame. Peeling yourself from the easy determinism of ‘family’ and then finding family wherever you read. Recently I was struck hard by this essay by Daisy Lafarge on maternal approaches to poetics, or looking to whatever texts provide a sort of mothering supplement, rich with emotional truths. The wrestle with essentialism, with forms of belonging. I am someone’s daughter when I read a poem or look at a photograph. Sometimes I am otherwise lost. I am that altogether vulnerable.
I guess I’m an immigrant too of sorts. Moving from England to Scotland at a very young age, being acutely aware of my Englishness and thus playground shame because of the markers of accent, and yet proud at the difference, to be different. Melanie’s photos teach me to sympathise with other kinds of present, and presence. They are fleeting and insouciant, playful in one sense, but otherwise make me want to stockpile and archive with a kind of serious fever. I want to know everything about the people in these images, scour their diaries and ask them their names. But I also want to leave them alone, up on the shelf where their lives can be quiet and still, and yet somehow heard, in the seeing. Maybe an image is a kind of speech; it allows us to separate, and to parse our connections. To halt in the flow of feeling, to carry a place or a person; to illumine.
Lightwavesis on until 25th November at Street Level Photoworks, Glasgow.
hard, cream-coloured, unbreakable even in our travels — Adrienne Rich
Whatever else requires a lightness.
The man with the vacuum is making love among dust in the corridor, a clack clack clack that wakes me each Wednesday, before my time.
To fuck in the dirt, the dirt. To forgive.
I am crawling around the floor at work, the shadows pressing into me. In the dream I cannot access the glass of water I want. The ice coruscates, tumbles over and over in a distant machine. Its absent-presence smoothes me, the creases in these dreams; once the ice went missing, we had to replenish. We have ran out of the beer she likes and she is twisting my arm and when I wake I cannot move it for half an hour.
Whatever else of lightness.
I smell the metallic tang of me. The perfect little cigarette you rolled, like you’d preserved a secret wave from the sea, a roll of paper and salt-clung thought. I’m trying so hard to be sweet for the world.
The ice is a panorama of what’s happening. I catch a landscape and watch till it melts into memory. Mottlings of familiar tulip glass. The peach-struck colours recede into this chiaroscuro of hills, mist of sky and sheep. They are the blurry insistence of words, each one a cloud, a bleat. They emblemise time.
I am dragging myself up out of dreamtime, requirements of lightness. You drift as snow, your water is crystal. It tessellates, the shape of your thought which is silver. The sound of silver.
Autumn is restless, there is more of it in me.
How the wind came, named with volition, stealing the limbs of the trees! I felt good in all the arboreal catastrophe, I relished the chaos. It beat the blood back into my cheeks. Climbing the hill at the park. Air sign. I sent letters, felt better. I arrived at the bar and asked for a double.
To write of starry-eyed narrators, textual chalices.
‘If you can look across the distance without wanting to close it up, if you can own your longing in the same way that you own the beauty of that blue that can never be possessed?’ (Rebecca Solnit).
My best clause is a blue you can’t see.
We look for each other in mysticism, she seizes us. When I inched my way to the moss and felt the fronds of that fern betwixt my fingers, when my own skin became mycological x-ray. We look for the eye that already recedes, a flash in the room, twinned in blue. Verisimilitude.
We floated ideas like spores. Those songs were both tender and epic.
I am going to take a fresh notebook and paint every page blue before I write in it. The watercolour tinge will be green on blue, a cool viridian. To swirl, then invite lines.
Each page like a pool you can swim in.
You walk along the river and walk along life. I am so drowsy I can’t feel time, excepting the hour of sunlight this morning. The permanent sofa. I’d rather be sleeping. This is not to say, I won’t cherish a week, a week to come. I hope despite blood this one’s a good one.
To suck out the essence like liquorice.
In the shower the dream water came gushing reams of hail. My skin red raw and amazing. I notice the spidery cracks on the back of his hand, how they make a sort of Pier Kirkeby sketching pattern, a blueprinting cobweb. He pours pints like a pro. We are clean out of work but otherwise dirty.
I would like to be ‘splashed and held’, like Schuyler’s bluet.
Paring acoustic versions of old Kinks songs, leaving the core of my sadness around the room in plural, like apples. To say thank you and mean it, there is always a breaking, the lit parts eking their news into juice and crunch.
I need a day elsewhere.
The dark is just circumstance when you touched my shoulders, a situation thinks its way out of the rainbow. I find them now scattered on cream plaster walls, and twilight is terror. The reflection just happens, occurs in circles. Somebody comes to mop it up. The upside smile.