Playlist: January 2019

screenshot 2019-01-30 at 18.13.26

screenshot 2019-01-30 at 18.13.11

screenshot 2019-01-30 at 18.12.57

I mean this is the world, a blue teardrop of luck in endless vasts of the barely understood

(Rachel Blau Duplessis, Blue Studios).

 

First month of the year: it feels like lifting a veil, very tentative, seeing more of the veil underneath the veil, endless skeins of the veil, kind of gross and beautiful at once, the way the light gets in, stains; the gauzy veil, the exhausted veil; the veil beneath the veil just more of January. One might lift more folds and bundle further, or perhaps a violent stripping motion is required. Dreams about denuding a cloud to find a glistening core of rain inside, this congealed tear, the ultimate raindrop, which services the cloud as the source of all rain, which leaks when prodded with blue emotion, little tilt of the climate. Sometimes the ultimate raindrop leaks as ordinary rain, other times what falls is something akin to the moon tears found in The Legend of Zelda: Majora’s Mask. These aren’t so much lunar rocks as actual bodies of frozen water, so mysteriously frozen, given the skies are warming like the seas, given we are warming all over, like turning the planet into a mammalian body, like collapsing all biodiversity in channels of haemocentrism. The domination of whoever bears blood. I go to see Stuart MacRae and Louise Welsh’s Anthropocene opera and there is a girl cut out from a cube of ice, there is all this stuff about the necessity of blood to warm the waters, to thaw where the people are frozen in, to escape. The world is mostly white, just a couple of isles remain. Is this rescue or sacrifice? What of our bodies remains as archive?

What if we walked around with moon tears for necklaces, waiting for the day their diamond-hard ice might thaw? What would that mean? It would be a sort of hormonal release, perhaps, viscosity of the foreign element melted. Skin as interface.

We’d wear tokens of solidarity, secret knowledge. Moon tears mean the melt of the world. The absurdity of colonising the moon rent specific as melancholy fragment.

I find myself up late, five in the morning, reading Bradford Cox interviews. I get deja vu with almost every line. Very clearly there is the diner where the waitress writes lyrics on the receipts, and nobody even drinks beer — it is all sodas and sodas, and the colours of the cans and the crimson serviettes. And he is talking in vibrant circles, and he veers between things, and his beauty belongs on a prairie with the silhouette of everything said of ever, a precarious sensation of shadow, the proximate disappearance. Collapse sculpture, razored gesture. Philosophical pessimism catches in my eyelashes like carbonated flakes of rain, as if in a future time rain will become so congealed with pollution that it really will just fall as flakes. I love fundamental misunderstandings of Nature. I’m a child again, drawing up the world as I see fit with scraps of intuition. Admitting all this is nonsense, that I have no correct perspective at all. I just need to write about the sea in me, and how when I read about the Mariana trench I feel a great lurch that exposes some great depression hollowed deep, cartography of the feminine body spliced with hydrospace; rumours they wanna dump nuclear waste and I think of the toxins we eat, the chemicals that spread and seed in our wombs. Does this happen? Carefully, I scrape pesticides off stalks of celery. I peel the shell of an egg I later choose not to eat. It is too white, true solarity white, and I want a better lunar silver.

What if there really was a world inside the moon, and the moon wasn’t just avatar? Like how can we plunder that lunar geology for something like utopia? I think if the viscous moon tears would thaw just so, they could mutate and replicate like cells, they could cluster together with tears of lava and form something of an elemental aberration. This is the stuff I lie awake at night thinking, seeing all the dramas projected upon my ceiling. Those globular IKEA lampshades, in all their ubiquity, serve as ideal avatars for planets. Just like the gross paradox of stamping Trump’s face on an ecstasy tablet. Just like wearing flowers in your hair while smoking and eating imported avocados or fistfuls of Peruvian blueberries. Imagine we got likes for air miles in a negative economy, and the interface asked us to breathe into it each day, porous screen like the soft breathing walls of the Southern Reach trilogy, and it would gauge our lungs for toxicity? To exist is to accept whatever X degree of contamination. You just have to. I’m scared to phone up the sky for answers.

Smell of Body Shop Rainforest shampoo in my hair. Just finished watching The Shape of Water, second time. I would like to dwell awhile in the land of teal and polish a very beautiful longing for heritage, marinal expanses, salt water I gargle for toothache. Egg-timers. He is earth and I am air. The simplicity of things is really all about what they cannot show, what parts we don’t access. What we are drawn to, what we draw in our dreams. This could be so fresh.

I wake up with the entire song ‘Slow Motion’ by Third Eye Blind stuck in my head, sitting there whole for no apparent reason, and the person singing it is actually Brendon Urie, and it’s 2006 and I’m staring at my dad’s laptop at four in the morning with my eyes full of tears. And my pleasure at listening to this song again is wholly embarrassment for existence, sure, for the fact of my pre-adolescent self so stung, and the vocal flutters, ‘because he hates his life’. It all happened in the days I used to wander the backstreets of desolate American cities in video games, crash cars into walls or off piers for the sake of it. You never saw the moon in these places. You never filled up your car with gas or took a piss; there was always something missing.

Maybe I should write a poem about narwhals, but I wouldn’t know where to start. I did this tour of Stirling Castle and the best parts were the unicorn tapestries, and the simulated flames on the candles, which were plastic and operated by some sort of vibrational shimmering motion. It’s either 5am or the middle of the night or the afternoon, some lost hour; the hours are pure emulsion now. There’s still a lot of work to do on the pace. It’s petulantly mild, man. I mean it could be any time of year, if you ignored the fact of the naked trees. I’m reading this story about a bird-woman climbing into a hollow. Sometimes I think of Ted Hughes’ Crow and feel sick again, like that time I wrote about it in an exam and used the phrase ‘disembodied genitalia’ and I don’t know where it came from and I got the best grade I’d ever got in an exam for that, presumably for that, that resonant terrible phrase. Such images abound in the work. I saw a dead crow, irl, on my way to my next exam, the last one. 

Next time I see you, I’ll bring my copy of the album in its cracked CD case. Remember when they used to call them jewel cases, and plastic seemed less sinister then. I want to be flat-packed inside the plastic jewel case of my life, distributed evenly to interested parties. They’ll laugh and score out the lyrics, but that’s cool; I was never much good at hiding in sleeves. They were always getting dragged through watercolour paint or pasta sauce. It’s 2006 again, I draw kohl around my eyes like the rings of a planet, and gradually bits of black flicker into my vision like space debris.

Up late again, I’m assigning myself to American time zones. I think if I just got jet-lag, I’d fix my sleeping pattern. I imagine it as that falling feeling when you are very drunk but lying beside someone, feeling safe so you feel like you’re falling, there’s a gravitational slide born somehow from final stasis, you keep very still and relish the feeling. Maybe I don’t want to align with normative rhythms.

These cathartic deep cuts from Dookie. It’s all gone shit, the world etc. I put ‘When I Come Around’ on the jukebox and whisper apologies. Warily I sign up to the Guardian’s Green Light mailing list. Do I want climate news delivered to my inbox weekly? Plug in necessary affective transfer. Photoshoots of seabirds dripping with oil and U. from Satin Island rattling on about kitsch. I need to upload those papers.

Line from my diary: ‘Here I am at 4am of a Tuesday morning, listening to “Out on the Weekend”, listening to the birds, stillness, forgetting to breathe. How do I relate to joy, man? What is a thread?’

Tim Morton puts up this essay on Milton he wrote when he was 19 and it was really decent and I didn’t understand it, and I wanted to go back to what I wrote when I was 19 to see, but that was a mistake.

This guy I know drives with erratic precision, smokes out the window. It’s great.

Something cuts deep in my thumb, leaves a crater that crusts with a layer of topaz. I walk adjacent to the Kelvin and there are little green shoots already, snowdrops around the university. This is a good thing, we hold to it.

Okay so I haven’t found actual moon tears yet to prove my theory. Not in waking hours. I buy a gold clamshell necklace but honestly it feels like it was bought for me. Wearing it gilts the hollow between my collarbones with something like presence. Imagine it contained a tumbling sea. Imagine it opened like a locket and there was a tiny moon tear inside. All of my heroines go tumbling in water, they swirl in narcotised lines beneath the sea, they gather themselves over and over, rolling like tides. I watch my friend roll tight little cigarettes, she keeps them in a sanitary tin; there’s this whole fort-da thing of the smokers getting up to leave and coming in again, the swish of cold air in their wake, waft of tarry poison, longing. I stand very close to a stranger, we’re in a crowd and I can smell the smoke from his hair. The smoke is everywhere, dripping residues of it, traces of habit you can read like the gaps in the canopies of trees.

Imagine you could varnish the entire surface of the sea, a sort of lunar glaze, very thick, resistant to the pull of the tide underneath because made of the moon’s own spirit. You could make the sea perfectly static, and extra shiny. There would be a fashion for walking out onto the water and scrubbing at its hard, varnished ridges with acetone, and all of the beaches of the world would stink of the bedrooms of glamorous mothers. There would be a rehashing of the picturesque fashion, where every painting features the sky as a mirror: these flat mise-en-abymes of grey and misty blue, with a moon smudged top right like an inverse signature. They resemble a certain trend for such computer-generated works of fantasy landscape that circulated on DeviantArt circa 2005, minus the women with curvaceous, gunmetal skin and hair of gorgeous, impossible kelp.

Now imagine the varnish was actually plastic, and gradually it grows in opacity, it thickens and eventually comes apart, sags, is like the great lurid hide of the world’s excess. Slowly the birds come to die on its surface, they just lay there until their wings turn limp.

I’m thinking about the idea of the tower in tarot. There will be a sudden upheaval, a sudden upheaval. The river stretched out of itself, lifted, pulled around the world like salty taffy, threatening constriction. I guess it was gorgeous to watch. I want to learn more about the Tower but I’m too tired to read Yeats. In Annihilation, the biologist calls it the tunnel instead. So I think of a tilt and a burrow at once. So there is a slackening, pale anguish of the writing that writhes on the walls like imagine your thoughts were worms and hungry for mulberries.

She swoons around and draws a blue bead from her eye like a hormone.

The bead is a piece of plastic, she looks good with it, she decides to set it in a ring and hires a renowned silversmith for the purpose. He is an Aquarius and born of a January moon, so they get along just fine, and they talk about the birds from her caravan window, which is draped with all manner of silks spun from the worms of the thought of the tunnel. He calls it the tower, but she doesn’t mind. He has seen this before as she has also. They consider new methods for breaking up the varnish. Flamethrowers and blow torches, a special depositing of luminous chemical. There are rumours that some continents have burrowed their way through with military drills, but what happened next was the shattered varnish grew warm in the air and leaked toxicity into the nearby regions. People put down their water bottles.

What they should really do, she says, is slice the varnish off of the ocean. You know like when you prise flakes of paint off your nail? They just need to peel away at it. This revelation unnerves him. He welds the plastic for her ring and chooses not to speak. Sparks fly between them, from the metal. You are very precious, she says, pressing a kiss upon his cheek. That night she will lie awake with her silks, watching the silver fall upon the varnish of the ocean. She will paint her nails with Chanel, burgundy red.

I pass a crow in the morning, black against a bright blue sky. I want to save up all these messages I’ve been meaning to send, hypothetical conversations I’ve had in my head that want the shape of an email. You can lose too much in the hills. The email folds into an email, and slides into its cracked jewel case in the box beneath your father’s bed. I’m too tired to post it.

Remember the way the seabed felt on our soft little feet. We will never feel that again.

Imagine her at the brink of the shore, tearing strips off the water the way you would wallpaper. Her back draws a diagonal line between sky and sea. She insists this is a love story. She takes all the strips and wears them as a cape, a veil; off the water they are so transparent again, they are more like vapour, gossamer caught in the breeze. She wears the veil and it is still January, and shrouding herself in January she weighs up what is left, strokes the smooth stone in her ring, which is shaped like a tear, which weeps black oil on her hands, with every caress. Nobody knows what goes on anymore, and the black oil gets on the transparent veil, leaves all these stains. Later she will hang the stained veils to dry outside her caravan, and she will try to parse the blobs and lines, the tracery of oil. The dying birds groan with every tear, like the turn of a page. There is too much narrative altogether.

She will take off the ring at night and feel very empty.

Scream at me / until my ears bleed / I’m taking heed just for you.

 

~

Jesu – Christmas

Laksa – Feels Like I’ve Been Here Before

James Blake ft. Rosalía – Barefoot In The Park

Billie Eilish – you should see me in a crown

Anna Meredith – Honeyed Words

Shinichi Atobe – Regret

Nine Inch Nails – I’m Not From This World

Water Knives – Follow Me to the Uber Mountain

Julia Holter – Have You In My Wilderness

Jonny Greenwood – Tree Strings

Low – Fly

Penguin Cafe – Coriolis

Jeff Tweedy – I Know What It’s Like

The Sea The Sea – The End of the Year

Tomberlin – Any Other Way

Adrianne Lenker – what can you say

Lana Del Rey – hope is a dangerous thing for a woman like me

Thom Yorke – All for the Best

Sharon Van Etten – Seventeen

Alice In Chains – Heaven Beside You

Third Eye Blind – Slow Motion

Lil Peep – Life is Beautiful

boygenius – Me & My Dog

Better Oblivion Community Centre – Sleepwalkin’

Parquet Courts – Tenderness

Savage Mansion – No Flags

Man of Moon – Ride the Waves

Lee Gamble – Many Gods, Many Angels

HOMESHAKE – Nothing Could Be Better

Deerhunter – Plains

Neil Young – Out On The Weekend

Peter Broderick – A Little Lost

Suzanne Vega – Marlene On The Wall

Mount Eerie – Tintin in Tibet

Advertisements

Lana Del Rey & Hope’s New Dangerous Lyric

Screenshot 2019-01-11 at 14.29.32.png

hope is a dangerous thing for a woman like me to have…

She walks through the monochrome film like its skin were a gauze, but as she walks, nay drifts, the film acquires technicolour, it flushes. You see there is a mirror, a chokepoint where the lipstick comes off or else thickens, the crater fills with lavic fluid, the watery eyes well up with green. And she speaks, the wax sticks words to red and pink. It is what it is to be utterly possessed by lust, lost in the Himalayas where chasms of location push the self from itself. This is the film Black Narcissus but it is also the new Lana song, which plays on the meaning of black as the word for depression, and the void we draw into with insucking chorus, YouTube wormhole. The title names hope as the treacherous entity {}. Hope is a dangerous thing in a world which makes of hope a scornful pharmakon at the centre of living, its molten centre that elides wherever you bite too hard and bleed a little. Is it dangerous to the self or the world, something wielded or something wounding? Can I anticipate the narrative arc of Lana’s new album? Closing my eyes for Gemini affect, pure intuition, telepathy maybe. Butterfly smudge of your lipstick is the end of the movie. This is the first small caps Lana; it bears the modesty of a b-side even, but it is so much more, lost ballad preempted. She delivers it for her fans, who eat into the brocade of its soft, fragile fabric like so many moths. I cannot help my own devouring.
Screenshot 2019-01-11 at 14.29.39.png

I’ll say that Lana’s piano is smooth and minimal, it belongs in the country, to a realm of only ardent followers. Perhaps I meant flowers. It is the piano you imagine at the concert arena where the scale of the concert itself is a country, because it is contained just there, because everyone breathes on the equal pause forever. There will be an inevitable release and collapse. And silent adoring. Her song is ‘for a woman like me to have’, and who is the woman like, a woman with ‘my past’, a woman who is only like a woman, not the ur-woman, sad girl of ‘quiet collusion’ who sits in her gender wanting to weep with the sleep monsters under her sleep. What does it mean to have a song? Somewhere in my heart the possession. ‘I’ve been tearing around in my fucking nightgown / 24/7 Sylvia Plath’. This Plath that Lana summons is, I can’t help thinking, the Plath portrayed by Gwyneth Paltrow in Christine Jeffs’ Sylvia (2003): sex scene Plath in all-American drag among pale English ghosts; Plath in Cambridge plus satchel; screaming Plath with the hairband and honeyed curls and all the fat cakes in the oven, the jealousy and gild. Pearl necklace and cigarettes, essentialism. Plath as product. This woman we have.

This hope Lana sings of, she sings between I have it, I had it, I have. What is the tense of this hope. It is less to-come than simultaneous. We have been waiting all winter for our powers to return. To have and to hold this hope, to taper off into quiet. People are calling it her NEW MINIMALIST TRACK, and the replicated figures in white dresses, yes the turquoise yacht continuum, the usual LDR aesthetic; poolside photography of Slim Aarons, who gets name dropped in line one with the insouciance of The Bell Jar’s opening line, of course, ‘It was a queer, sultry summer, the summer they electrocuted the Rosenbergs…’ which still gives me chills, like a midsummer comedown, like strangling yourself in the sheets again, each of memory’s creased reflections, a separate sleep. I didn’t know what I was doing in New York, in Maryhill, in Hyndland, Woodlands, insitu. She wants this to be country and century and certainly there is sufficient polish, and I think of all the new soft songs on vinyl, and sharing her old stuff, the MermaidMotel fan vids that we share in small hours via WhatsApp convos. Collage of all flickering source image, coverlet for my painted dreams.

Grief is the thing, hope is the thing. If Lust for Life was a compendium of hope, the happiness turn in Lana’s career, now we have a fresh reflexivity. At the bridge she sings of revolution, evolution; it’s a generational awakening and all that jazz, and all that messy spirit she tried to conjure before, and yet being a modern day woman, the one we all want. The producer says ‘listen at night alone’, I walk home from the south side listening, listening. Single beautiful vocal take: ‘Don’t ask if I’m happy, you know that I’m not / But at best, I can say I’m not sad’. This is the Disney lyric, the princess in the tower relaying her liminal condition, the Angela Carter heroine forever admitting her addiction to poisoned love and morphine dreams that keep her buoyant, baby blue. She writes in blood on the walls and scorns her notepad, like all the ink in the world had run out of work. It is not nearly enough to contain us.

A womanly scream from the body, akin to the way it feels up all night screaming with menstrual cramps, unable to scream to enact one word of how it feels, like to just write is to tweeze the remnant congealing of pain. This little ink blot, this little image. But also like simply the imperative to write everything repressed that goes on in the body, especially desire, yes, Molly Bloom of Ulysses in her writhing array of yesses, Hélène Cixous’ beautiful écriture féminine: ‘woman must write her self: must write about women and bring women to writing, from which they have been driven away as violently as from their bodies’ (‘The Laugh of the Medusa’, 1975). We require pop heroines that bring women, those who identify as such, to writing. Cixous says we should write in white ink, mother’s milk; Lana says she writes on the walls in blood. Well, if anything, it makes things pop. 

Sorrow, for Lana, was always ever a semiotic affair. It was always of the body, always of culture, culturation; it was that which is written on the skin, something you cover with luxury but you can’t uncontinue. That grows among things. So she paints herself a gothic heroine, ‘fucking white gown’, Plath on heroin, Plath on the painkilling charge of writing, domestic dwelling. This painkiller is different to the heavy, sweet-dreaming Topanga one on Lust for Life, the one described in ‘Heroin’: ‘I’m flying to the moon again / Dreaming about marzipan / Taking all my medicine / To take my thoughts away’. If there’s anything that happens in ‘hope is a dangerous thing…’ it’s the grim certitude of domesticity, beautiful microcastle in which the heroine dwells, circling platitudes of hope you can mull in repetition of lyric. Quiet collusion in all that contains us, we secrete our mutual conspiracy. It’s not the silver needle that opens sidereal blooms of the future, it’s ‘Servin’ up God in a burnt coffee pot’, recalling both AA meetings and fraternising in practical terms with gangsters, ‘for the triad’.

 

Screenshot 2019-01-11 at 14.30.07.png

When I said Grief is the thing, I was of course kinda referring to Max Porter’s Grief is the Thing with Feathers (2015), which is a book about the unbearable melancholy of losing your mother at a young age, and follows the father’s attempt to console his motherless boys and himself. The father is a Ted Hughes scholar. This is one half of whatever pairing we make of the starcored twentieth-century literati, the Plath/Hughes mythos that enters into the strip of a Hollywood drama, fifty years later (I think of that Neutral Milk Hotel lyric, talking to Anne Frank, ‘Will she remember me, fifty years later / I wish I could save her in some sort of time machine’). In ‘Edge’, Plath begins: ‘The woman is perfected’. What woman is she, with her coiled dead children and ‘Pitcher of milk, now empty’? What bodily fluids do we still have to write with, do we wither in toxic futures? Reproduction’s entangled chemical reality. A woman like me, a woman like me. Is Lana asking for empathy? She is the model unto herself, while the woman as such continues.

She sings ‘Hello, it’s the most famous woman you know on the iPad / Calling from beyond the grave, I just wanna say “Hi Dad”’. This simple admission for a longing for connection indicates a state of grief, but it’s also the crisis of adulthood, and it’s this distilling of all the daddy issues Lana ever sung about into something beautiful, quotidian, sweet. Pick up the call say hi now. We are moving towards a wholesome turn in Lana’s career, where yes she pens songs about flower-crowned girls at commercial festivals trying to survive another shitty year, but she still sings about heroin, there is this chiaroscuro texture through all her paeans to hope, the darkness remains, it is modern America, it is the fault lines in lyric we might claw for resolution but will yet slip with our fingernails gleaming. ‘Hello’, well of course it is Adele in 2015 with her flip phone, her heartbreak. The soft piano is the size of a stadium or a bedroom at once, this tardis expressiveness of porous emotion. The dust comes off when you shout loud enough. But the irony is there are no phones, just the smooth texture of screens, she is dead and she talks through pixels, she is always already the perishing heroine, and would that be Sylvia haunting the walls, Emily Dickinson maybe; or some actress’s paltry impression, best attempt yes, linen and pearls. Words can dry up like milk, but as long as they are sung this way they are syrup, they are golden, soft-popping inside starry-eyed imbibed celestials, celebrity. I think of Marianne Morris’ gorgeous, golden poem ‘KO’:

Gold falls out of my bra when I stoop to pick up the gold
that fell out of my hair. My skin is gold, my fingernails, ideas
are gold my refusal is gold, my refusal is gold, it goes
from rock to gold to golden, the path I am walking
         along is golden

This constant slippage and shift between noun and quality, adjective yearning in the gilding of language, wanting to become all form, preservation, sheen of riches and health. Golden girls, the ideal image of Plath in her beach bikini, Lana draped over a motorbike, gold California sunrise. Katy Perry on holiday. Do you say gold or golden, do you say hello this way, when you speak is your voice of cash or of credit, does it jangle? What is it Jay Gatsby said about Daisy, her voice is ‘full of money’? She was a golden girl as well. But all this gold we can’t contain, we women, we leak, we are weeping gold, it falls out of our bras, we bronze and burn, we are darker than you could ever imagine; it is the gold iPhone lost under our pillows, the gold in our voices we wanted to convey to you, molten in the night; our skins are multiple; gold multiplicity of time that watches in furnished piece; it is the beam of hope on the path that is golden; it is Dorothy’s Kansas; it tries to resist shadow, it refuses; it is so different from the gilded palaces of the Trumpocene, it is not the same capitalist gold as all that, it is solidarity, gold as solid, it is not white by any necessity; it is what, as Morris puts it, ‘leads to gold’, it is mineral transformation everywhere; it is the liquid qualities we need to be strong in this world that would crush us. I would say every chord is sprayed with gold, and then it is knock out.

Screenshot 2019-01-11 at 14.30.16.png

Lying down splicing the self on a morphine dream, which is the infinite conjurations of a possible future, which is the way you feel drunk and beside someone in a sleep that feels truly like falling, consciousness making a latticework of itself through indigo hours; this most beautiful sleep is golden also. Seek an equation to the crying that occurs in the sheen of gold, which is the climate at limit, the climactic lyric. Remember Ariel was light as heat, fever 103 degrees. Forever young and young forever. I pick over the lines that define the figure, like the body of a woman made perfume bottle, glissando of scent and curve. Spritzing us back to originary innocence. Tasting whole rainbow memory futures. Skittle the knockout, KO over.

Someone on YouTube writes: ‘Lana Del Rey makes me mourn for childhood memories I literally do not have’. Someone else is crying while high as they type. To admit this, to just write it. We exist simultaneous upon the bright webpage, acquiring a million plus. I literally lack, I lack the literal memory. So Lana is always conjuring; I’m dying everyday, I wanted to say thank you for everything. Fall through the comments section until you hit the beautiful loophole. Hope hope hope is a hope and I have it the hope. Hope is a thing that I have and it has me. It is a Steinian ring that you wear like a rose round the finger long scarred by the rose again. It it it, it shifts. To say hi to the father but turn towards self, to just make the gesture, and home is performance, is hope from the stage; hope seen from the stage, the lights shone back at you; the photographic as one capturing of rainbow to the next, liquid and light, resolved on the glass of the iPad, which is fairy-tale portal, twenty-first century, FaceTime continuum. Summon one memory as sleep paralysis, suspend, end song. This could sting. To light this, smoke, the wisps around your eyes are time. It is just a little descent of piano, it is sweet and sore at once.

 

Radical Tenderness: An Interview with Kiran Leonard

Image result for kiran leonard western culture album

‘Radical tenderness’, Dani D’Emilia and Daniel B. Chávez write in their 2015 manifesto of the same title, ‘is to be critical and loving, at the same time’, it ‘is to not allow our existential demons to become permanent cynicism’. In the world we find ourselves in — call it the Trumpocene, the Anthropocene or simply late fucking capitalism — it’s difficult to resist this cynicism, to find productive ways of channelling the angst and frustrations that belong to us but also seem much more than us, that link our smallest actions to global feedback loops. How do we productively engage with events whose scales elude our usual modes of expression? Naming his latest album Western Culture, Kiran Leonard could be forgiven for falling short of doing justice to such a sweeping title, but that would be missing the point. As Leonard says:

as a phrase I think [Western Culture] is really funny, because when somebody says it it’s got these heavy grandiose connotations, like they’re drawing at the roots of something — but the phrase has no concrete meaning in itself. Any attribute you can apply to it, there are hundreds of examples throughout history where you can undermine it as a term. It’s not consistent.

The term Western Culture is one of many problematic signifiers that Leonard unpicks across the ten songs of his new record. With deft combinations of subtlety and sweep, Western Culture explores the poetry and politics that are possible in the present moment, casting a nuanced, historical long-view over the conflicts many other indie practitioners seem ill-equipped to sing about, let alone talk about. But maybe the lyric mode is its own conversation.

After reviewing Western Culture for GoldFlakePaint, I sit down to chat to the Saddleworth songwriter ahead of his gig at Glasgow’s The Hug and Pint, with support from mesmerising Heir of the Cursed (based in Glasgow via Dumfries and Kenya) and the otherworldly Ubaldo, hailing from Spain. What’s striking about the support acts is the stark intensity of their work: Heir of the Cursed weaving stories with her crystalline voice and guitar, Ubaldo sending the bustling crowd into trance with his splintering, almost meteorological arrangements. Leonard’s own performance explodes that intensity with a full band, shaking the room up with an irresistible sense that this was something to see. I find myself jotting odd tuning commentary on my phone: ‘Tom from MySpace this goes out to you, to a happier internet’.

I ask Leonard what kinds of crowds he typically gets at his gigs, and aside from the reliable 6 Music Dad demographic, there’s definite interest from younger audiences who find themselves drawn to what seems different. He mentions going to see Norwich duo Let’s Eat Grandma in London and being delighted to find ‘an amazing cross section between queer teenagers and 6 Music Dads’. It’s nice to see the demographics of gig-going crowds evolving alongside supportive stalwarts. Aside from the general enthusiasm of youth, part of this, I suggest, is due to a bit of innovation in the kinds of gigs folk are putting on now. In March, Leonard had a break before uni exams and ran his own solo tour. I caught him playing Mono alongside local artist/poet Jessica Higgins and experimental guitarist Jon Collin, an event billed as ‘late start feel good sit down heavy listening/viewing after hours party’. He’s also done the rounds of pubs and arts collectives, as well as Manchester Central Library.

Although Leonard admits it can be tricky to get people to respond in-depth to his lyrics, there’s something of a latent DIY energy in his work that crowds definitely respond to. The care he takes with his lyrics (you can read them, lovingly presented, for free here) is basically akin to poetry; but with the energy of math-rock rhythms and tendencies towards epic or eccentric riffs, even the more intricate or ‘difficult’ lines deliver a universal punch. It’s important to highlight this word lyric, because what Leonard does is play with voice, and I don’t just mean those Jeff Buckley-esque leaps of octave: he inhabits the lives of other characters, marries marginalised experiences with structural forces, pulls us into the harmony of chorus, makes literary use of his academic background. There’s a sublime quality throughout Western Culture that is nevertheless controlled by a narrative arc, where clamour is followed by quiet reflection, walls of noise by careful intricacy, suspension by release. You can tell Leonard has thought long and hard about the challenges involved in singing about the morass of chaos and apathy that we are faced with as millennials, human beings, selves and others, innocents and actants all at once. He writes about the sad decline of a man who loses his job and struggles to ask for help (‘Working People’) with the same deftness used to tackle a lecture delivered by a human rights lawyer (‘Exactitude and Science’). There’s a timeliness and timelessness across the album, which makes it as rousing as it is reflective. It offers both the noise and stillness we need in a time of insidious, pervasive war, migrant crisis, media confusion and mass extinction. With so many people and species and values lost on this planet, sometimes it’s all you can do to cling to a single voice, bask awhile in its quiet wisdom, which rises sometimes to a shout.

For it’s the ‘Radical Tenderness Manifesto’ that Leonard points me to when I ask him about the role of empathy in his work. D’Emilia and Chávez, both transfeminist activists and performance artists, describe the ‘Radical Tenderness Manifesto’ as an ‘embodied poetic exercise of resistance’, and you might say the same about tonight’s cathartic performance at The Hug. I sense that tenderness, for Leonard, is not just affective choice, but an ethical position to take as a maker of culture, a way of being radically self-reflexive, conscious and careful of one’s positioning and power in a world that demands immediate expression and response, a crowded echochamber where we fight to be heard. Radical tenderness asks for space, consideration, which isn’t always easy for anyone who spends a lot of time online.

For Leonard, the song that most engages with this idea of radical tenderness is ‘Unreflective Life’:

‘Unreflective Life’ is the song on the record most to do with [radical tenderness], but a lot of that is to do with misconceptions around internet use. The internet not as this thing that magnifies the self but instead the thing that disintegrates it. The metaphor I came up with to describe it was: if we think of narcissus as a figure that looks into the lake and sees his reflection, the computer sees every particle in the water and loses a sense of themselves. So there are strands I try to follow in that song: the first is the individual anaesthetised by the weight of history, they can see and access everything so how can there be a capacity for activity; the second strand is fascism — if we want to make a neutral generalisation of what fascism is, it’s an extremist desire for things to make sense. […] What I wanted to get across is that there’s almost like a desire to find something beyond this complete exhaustion by violence.

And of course violence is there in that search for meaning, it’s the wrench that stings in lyric, it’s the painful awareness of one’s complicity, one’s own frustrations, one’s disintegrated identity. But there’s an ancient, philosophical beauty in that search for meaning, even when manifested in the fraught conditions of the contemporary. While many musicians respond with sheer anger or apathy, aggressive walls of sound that do little but mimic the frustrated commuter’s journey on the London Underground, Leonard is striving for something genuinely different. He’s writing from the heart, he’s writing from the history of literature, he’s writing sensitively from different languages and cultures (Leonard studied Spanish and Portuguese at university); I’d wager that he’s making genuine attempts to swerve the passage of the western indie canon. And he does it with a humbleness, eloquence and care that inspires me to try harder with my own writing.

We talk about the lyric ‘fiction in leverage’ from ‘Exactitude and Science’ and Leonard suggests that ultimately the song is about how much of the Israel and Palestine conflict is

a question of maps and lines: how do we redraw, who drew what. That supplants the very real murderers and human beings. That’s an aspect of the Borges story [from which the song takes its title] that I think is very true, especially if you think about the way representation now more than ever preempts everything, the way that things are framed becomes reality.

Going back to his previous thoughts on the internet’s disintegration of identity, I suggest this is what web 2.0 does: maybe social media is a sort of map that constantly remakes itself and the world through targeted ads and data dissemination, these endless feedback loops that we navigate in the map, rather than with it. So all questions of identity and conflict, from something as individual as cultural selfhood or ‘brand’ to geopolitical conflict, are all about framing, the tailoring of fictions.

When asked if he writes consciously within a cultural context, Leonard responds:   

I feel like in terms of what I’m trying to do, maybe it’s not a question of communicating something but instead to assess what the value of that communication is. A lot of the songs on Western Culture are to do with this difficult paradox within art-making in the context of general communication and articulation. On the one hand, writing something in response to an event is — from most pragmatic points of view — a waste of time, and I think you see this in a lot of post-Trump art: a lot of it’s really bad, pointless and coming from an arrogant place. Being anti-Trump is the easiest thing in the world; organising against him is difficult but writing against him is a complete performance. One of the things ‘Exactitude in Science’ is about is that these kind of verbal responses are almost doomed to fail because they lack a physical activity in the world, yet at the same time it’s impossible to deny that the way these things are framed within language both changes the way that we interact within reality and also changes the way that that reality happens.

Art, then, has the power to structure reality. We can’t escape ideology, we can’t write from some ideal non-partisan position, we can’t deny that every little event in culture is contributing to the way politics, identity and such abstractions as space or time are framed. We can’t dismiss the complex identity politics of a pop song with ‘Oh it’s just a song, it doesn’t mean anything’. Even as this process becomes increasingly diffused with the internet, the album is a form that, like the lyric poem, bears a cultural weight. People still talk about albums on the radio; Leonard admits most of his gig-going audience is probably owed to coverage from BBC 6 Music. This isn’t an admission of hubris around the importance of music, but a humble statement about a cultural artifact and its wider dissemination. And hopefully a statement of hope. Albums express things, they are containers of multiple points of view, they provide escape from reality while changing the way we experience reality. They are points of contact, contrast, friction. Leonard elaborates:  

The central thing in ‘Exactitude in Science’ is a talk I went to given by an international human rights lawyer, which leads him into work around Israel and Palestine. Inevitably when he’s invited to talk about these things, he’s saying he’s doing all these things but he’s mostly failing, admitting that we’re not getting further with this. If there are active attempts to amend oppressive activities, what’s the point of verbal responses? It shows an interesting juxtaposition between framing the world through language and how that impacts on the world, especially with that incredibly complex and sad issue, which is totally a question about how we verbalise what genocide is. And the difference between that has an impact on the extent to which that genocide is perpetuated. So yeah, especially if we’re dealing with any of the big-2016 nonsense — it’s about thinking through when I’m speaking in the world, speaking against a thing, what world am I looking at, what world am I creating when I say these things, and what worlds are other people creating.

It strikes me that this is more succinctly and eloquently put than many of the academic perspectives I’ve come into contact with during my five years of higher arts education. Stepping back from who might be ‘right’ or ‘wrong’ in a complex, entangled, deeply historical issue, we should ask ourselves what we are doing when we comment on something we might be involved in, or otherwise ‘simply observing’. What world do our opinions and comments contribute to? It resonates with so much about what we do when we make art of any kind, when we express anything in this cultural sphere or that. This admission of the gravitas of the speech act; awareness that what I am saying has impact, accumulates within a wider discourse, ripples across the water, does something.

I was curious to find out if Leonard had much experience with a sense of cultural commons within the music industry. While his first two LPs were recorded at his parents’ house (Leonard grew up in a ‘really old farm, so the neighbours were never really an issue’), after label Hand of Glory picked that work up he had the opportunity to participate more in the Manchester scene, on a somewhat tangential basis. Leonard is clearly comfortable with making music on his own, and while he admits most of his attempts to form bands ‘never really worked out’, it’s clear he gels well with the musicians that play with him on this tour. What’s more interesting, however, in his response to this question, is a point he makes about representation in arts communities:

Music is often less receptive than other art communities to think about the contextual importance of their scene and representation within their scene. In Manchester there was quite a big debate around a venue which had an all-dude bill on a night, and when someone called them out and started a boycott it was surprising how that concept developed — the gig was eventually pulled and replaced with an open panel discussion on the day. I often feel like in art communities, because it’s grounded in theory from the get-go, people get it.

It will be interesting to see how this progresses in the next few years, whether the music industry will continue to take representation seriously and how this plays out in terms of the politics of promotion and access around diverse identities. Does DIY and self-release culture present a formidable challenge to the mainstream, whose macho Gallagher avatars still haunt the walls of many a Manchester pub?

Aside from this nuanced, socially responsible approach to music and lyric expression, we also talk about bands who do provocation in more direct ways. Specifically, our shared love of Death Grips. Leonard mentions a quote from Mark Fisher’s K-Punk about how Kurt Cobain is a symbolic embodiment of ‘the person who’s completely exasperated by the thing in culture where the best thing to play on MTV is a thing that’s against MTV’. If consumer capitalism subsumes all postmodern attempts at irony and critique, maybe we need something that’s ‘reactionary in the right way’, rather than simply ‘hostile and alienating’, as Leonard puts it. As an all-male band making noise rock, it’s important, he admits, to be aware of what the ‘imperative’ is here. For Leonard, Death Grips seem to get this spot on. He refers to their work as ‘genuinely funny and provocative, the real deal’: ‘they manage to make something on paper that could be incredibly macho and annoying, but I kinda like the character of MC Ride – I like his words, he’s a vulnerable figure in his lyrics, incredibly intelligent’. Not to mention the fact of the band crossing the line of business, and deliberately getting dropped from their label.

Maybe what we need in a time of crisis and fragmentation is a turn to something maximalist or long-form, sensorially and intellectually challenging, or (with regards to mainstream culture) simply ‘imperfect’ in some sense. Leonard agrees that there’s probably

a hunger for people to see a process where you work stuff out. I think art’s very prone to answering, because a lot of artists are very arrogant and think they have the answers, to say it in a plateau kinda way. But I think that’s really important — going back to what we were saying at the beginning of this conversation — to be against atrocity and fascism in a verbal way is easy, but it’s often more helpful, especially with something like the Brexit vote, to properly engage with the reasons for that, to take in the history. The way we think about the European vote is riddled with amnesia; I find it funny that nobody talks about the miners’ strike around this issue.

We’re almost out of time, and there’s still so much to unpack here. Kiran Leonard is someone you could share many a pint with and learn a lot from, but I’m also content listening to him as we sip water in the venue basement, the ethereal sounds of Ubaldo’s soundcheck leaking from upstairs. I ask him what’s next, now that he’s got his degree and some solid album reviews under his belt. I’m especially interested in whether he’s considered working with poetry or translation. Leonard tells me he’s ‘hoping to put a pamphlet out next which year which is a load of very short essays which are tangentially relevant to songs on this last record’ and also an exciting new double-CD release, which promises one side of ‘long abstract’, ‘kinda My Bloody Valentine but more through-composed’ songs and the other ‘more sparse acoustic songs’. ‘Something that’s got more space in it’. It’s only been about forty minutes and already I feel a lot of my worldly cynicism dissipate. There is still so much to be said for the world, and I want to hear it.

~

Western Culture is out now via Moshi Moshi.

 

Album Review: Josh Thorpe, Scrappy Art Rock You Can Dance To

ian-wallace-image-for-album-cover2000_orig.jpg

It’s quite something when a record makes you want to reach across your lazy morning lie-in for a Frank O’Hara poem and a cup of coffee. Canadian artist, painter and songwriter Josh Thorpe has made good use of his relocation to Glasgow and put together an album of rock songs, that isn’t really just an album of rock songs: Scrappy Art Rock You Can Dance To reflects the city’s DIY, collaborative impulse with creative input from a long list of artists (Ian Wallace, Sandra Meigs, Geoffrey Farmer, Trevor Shimizu, Shaun Gladwell, Lily Ross-Millard, and Renée Lear), with fellow musicians Mike Overton on bass and Jay Anderson of Comet Control on drums. Thorpe uses the pared-down concept of a rock album to open a space for accessing myriad moods, imaginary landscapes, memories and musings. 

Lead single ‘The Light’, for instance, is a soft-sung ode to likeable things, the kind of shimmering residues of daily life, reflected in the ‘underwater disco world’ of Sandra Meig’s accompanying video. The O’Hara poem I reach for, naturally, is ‘Now It Is Light…’, with its lulling enjambment and lines like ‘the cadenza of dull things / which the moon had summoned with / its guitar-like gutters’. If the moon had a voice on such nonchalant nights, maybe it would sound like Thorpe’s, clear and silver with just enough gravel to betray a degree of terrestrial experience. If Lou Reed smoked less cigarettes. Throughout Scrappy Art Rock…, there’s a sense of things refracting: the feeling of being in love, being high, being fast, being fascinated, being in a rush, being laconically slow, being in time. Thorpe’s dynamic tones and kinetic guitar-playing take us veering between moments of brightness and sheer oddness, joy, reflection. In songs like ‘I Can’t Slow Down’, he makes us dwell in steady friction, then rewards us with a good crunchy solo. I think of airy rooms and an open evening, early summer. The prospect of prospects. Looking out to the park, noticing, taking time: ‘I see seasons in the sky / They’re spinning around’ (‘Time’).

While masquerading as a straight-up rock album, among the light-touch slacker sentiment there’s a diversity of influence: from the Feelies to Sonic Youth, PJ Harvey, Mary Margaret O’Hara and experimental composer Robert Ashley. That combination of sugary melodies, strong rhythms, romantic but often sharp, witty lyrics (a la Scritti Politti) and simple noise is backed by a very Canadian sense of play and space (the album was recorded in a single day in Toronto, at Palace Studios). A touch of post-punk toned down to make way for the suaveness and light, retaining a little grit, a little mess.

Mostly it’s the off-kilter spirit that makes this record seductive. Whether experimenting with flat major thirds or lines nicked from Deleuze and Guattari’s philosophical epic A Thousand Plateaus — ‘God is a lobster’ (‘Lobsters’) — Thorpe really pushes the scale and scope of what can be achieved with a rock project, splashing psychedelic hues without upsetting the laidback jangle of a decent beat. There’s a summertime nostalgia that runs throughout (‘Turn up the gas baby’), but rather than paralyse the music, it instead frees up lyrically the listener’s indulgence. It makes you want to notice the good things, smell the roses, strike a conversation, kiss someone you might like, enjoy the rhythm of just walking on concrete.

~

 

Playlist: December 2018

IMG_4926.JPG

Like: then I began making portraits, not just portraits in colours in designs in styles, in blue, in patterns, in abstraction, but this, & I’m trying to describe to you what it was that I was doing. Portraits of the right thickness or thinness, portraits I could retrieve in a moment from my mind, portraits with false bottoms & receding backdrops, false perspectives, like memory, with layers & layers in different shades, in different states of decay, & a whole picture of all of it, first strung out in sections, as though it were on the floor, then pieced together, with some rearranging, and recorded, or put in a place, whatever you like, but in such a way that I then had to again cover & review each part, and handled, taken from place to place, until the right situation was found, as this is the only way to remember where you put something, as you already know, and then, and this is all so obvious, waiting to find out what I had done, so I could begin again. And each portrait, if I can now still describe them that way, each one had some elements which seemed to feed back into the next one. And that this for a while was becoming the most important part of the process. And these portraits, as I’ve tried to describe them, were what was going on in my mind, as far as I can say.

— Bernadette Mayer, Studying Hunger (1975)

In Studying Hunger, Bernadette Mayer writes of the feedback loops of writing that also comprise a sort of feeding. Reciprocity of materials, bodies that give and are giving, that expel and consume. How different our words might look in hunger. The month brimmed over. Designing these words you could eat, with breath of sweet pastilles, marijuana — scents arise at specific districts. Is this the green haze of Finnieston. I tried portraits too, crazed lines of abstraction, tangles that tugged me into sleep as though sleep were a kindness, a simple feeling. The month brimmed over, it was so much. I lost my appetite, fell into stasis. It was the first December in five years where I had not worked my exhausted ass off, serving tables, sick. I was sick but I wrote instead, through the guilt. I opened your letter.

Most vital when the ink bleeds through the page and the drawings stick together. We drove through the dark with Amnesiac blaring, there was a hot red halo on the night that tasted of whisky, and was empty elsewhere, the emptying streets, the plasma tv.

In Ruchill lies a store called Bammy Beverages, beneath whose armoured shutters lie many dusted bottles of tonic wine, and a key to unlock the sullen underwater future.

‘Pyramid Song’, and the field dark green, last summer’s stoned apparitions of light. A girl beside me just vomiting, vomiting. We stand tall as we can in the glare of it all, watching his hair flicks, the shuddering riffs. I dream of a train ride south and we walk home sick. July is a month impossible now.

(It seems that what I am trying to do with these playlist pieces is akin to Mayer’s portraits. How to depict the month, eking around it, associative entrails. Sketch into negative space the purple lines, the lime green silence. Salad of flavoured sentences, turn over leaf, blogging duration. December with all its aporia, were you good to me?)

I dream of a cooling desert at night, crisp prose like the fronds of a palm tree.

December fills the streets with Christmas, which had come early as early does, November fat on lights already. I write bad things about neoliberalites. I drift around looking at lights in other people’s houses, the extravagance of Park Circus; the way of the Kelvingrove trees, such eerie silhouettes at dusk in the park. An old man stops to tell me where I can find superior trees, more interesting trees. He mansplains arboreal aesthetics to me. I take pictures regardless and slip on my headphones with Spiritualized blaring. He is still muttering about the spirit tree, the one by the Kelvin. I will photograph this tree also, later.

They are selling fir trees in the street, carpets of sweet-smelling needles that haunt the air even after the vendors and their wares are gone. I think of Kyle MacLachlan saying with relish, Douglas firs! down the telephone. 

What if a phone call is just millioning ellipses into the night?

So much frustrated reading in annexes, waiting for my little head to just bob into sleep. Avoiding coffee and feeling high on a similar, delirious prose that was not mine. Seek a settling. The stylish oblique mode of writing around your feelings with theory. It is like candy, it won’t dissolve; it is so much about the rush and texture. Bevel my paragraphs, curve all messages.

What cusp of the year is this, or this?

He said he’d flown through the night of a trafficless Amsterdam, four in the morning, eyes like saucers. I could not think of a more perfect event; I need to start cycling again. He said it shaves years off your life, by which he meant it drives you to youth. Sleep does it other ways.

Everything written in the month of August, so vicious. Rejections all round. Flashback to 1998, a date on a chalkboard, the scratch of the white and crumb of time. The playground was a wind-trap and we’d go flying, bearing our jackets as sails. The short day comes, folds itself into the smallest, most elusive square of white. It is a tab I can’t take, so I stay inside; languish in dark, think vodka.

Everyone is on their myriad trajectories, which the lines might fail to capture. Flicker online, line of online over. Try to see y’all before y’all go away. The elsewhere families, unfamiliar.

I felt blessed to have that sliver of access to his mind awhile. After the meeting. It is nice to see the trees like this, enviable spindles of branchware. Sip eucalyptus tea of an evening.

These unheated attics, silicone coffee.

The weather is powder and pretty today, it is so rare I must get outside. Experimental series.

As far as I can say, I want to set tables forever and ever. The people keep coming, it is astounding how many of them exist. As though I could not remember, but then the stamp of each one returned like a flurry of letters, bills, demands of me. They want our stories, bloodthirsty they open their mouths for politeness, performance. They want drinks, pepper grinders, napkins, salt. I take cetirizine because of the dust. I set foot into the building thrice this month. I make cards with pens that ooze gold glitter, smear with black ink my thoughts.

When Christmas lights are blurred in the rain and make me sad, of course I think of ‘Cody’.

A carousel of shoppers and a chance encounter, and we hide upstairs with cups of tea and you teach me how to buy shares on your phone. I watch the little lines zigzag up and down, a portrait of financial temporality. There is this stupid line from a 1975 song I can’t get out of my head: ‘Collapse my veins wearing beautiful shoes / It’s not living if it’s not with you’. Boy whose veins are green not blue. You never require a polish; you are shine. There is heroin in the world again.

Björk’s Vespertine is probably the only festive record we need. It glisters and cocoons me. A friend says it is the Christmas hit for cancers everywhere. I love the harp, the frailest cry, the video with pearls that lace her skin. I want to be lain in a field of dewdrop clover.

It did not snow as promised but it rained a lot. We sat in the cafe for hours and bought little pins with animals on them. There were these gifts. I ate something because it had the word ‘acai’ in it.

Quite a horror to see office workers unleashed in the streets, the drunken invitation to tables, lying about my name to strangers.

That hot needle feeling when you go inside and the heat rushes back to the tips of your fingers. When you wake up late and cough and cough your way through a spinal landscape.

Losing my taste buds. Mustard is recovery flavour.

I am handling the place I miss most. Something about these emails helps me think like a child again. The place where the floor just fell away, exposing that sloshing, hot springs water. And we say one thing, we feel creaturely, we made a wish to capture. It was Ash’s wish to be a trainer forever. Someone says I look like an anime character, the high-waisted jeans thing, luminous t-shirt. Read old notes and the only good line I wrote last year: ‘a breath rent asunder by mystic cat Pokemon’. So much still to recapture.

IMG_4984.JPG

I think about Carrie & Lowell I think about William’s Last Words I think about A Silkworm of One’s Own. There is a funeral, an offer for coffee, a small admission, a kiss on the cheek.

Excruciation at personal mannerism, listening back to the interview.

We sat by the fire and talked awhile.
We sat by the fire with wine.
We sat by the fire and it rained outside.

She didn’t even buy me flowers, she didn’t even think twice.

My mother swears so much better these days.

An expansive hamper arrives in the post.

When you leave, and the air hits your face.

The city is emptying. True nocturnalism is listening to Jason Molina in grim mist of rain, on your way to Maryhill Tesco at 2am. The workers sit smoking in the carpark, scrolling on phones. It was funny to leave with bagfuls of vegetables, ache in my chest, ironically playing ‘Perfect Day’. When he said we looked stunning and suddenly it was Christmas again.

The air just smelled of fish and chips. Comfort of a town I used to call home.

I awoke to my alarm clock, which wasn’t a pop song and it wasn’t that loud. We walk along the river, catching the fog. It was so nice to see you! Victorian bridges house numberless ghosts, and we pass between. I leave my green scarf in a bar and rush to retrieve it the following morning. It is never loud enough, warm enough. I write this essay about lines and Derrida and the work of crying. Nobody drinks Sangria round here.

Sauchiehall hellscape.

If I live to your age and in what situation.

Listen to the Morvern Callar soundtrack on Christmas Day, paint my toenails blood red like a call. We trade solstice poems online. Full moon energy of weekends, and how we sat in Category Is on Saturday reading from Midwinter Day, this quiet ritual of voice and warmth. Homemade treats and spiced orange tea. Passing the book around. Catching myself on the science vocabulary, lush words of reaction, wishing I could roll my r’s like him. You should just write, just write everything.

It is so nice to see you all. Candid photograph, conversation.

One hand
Loves the other
So much on me

Try to write to make myself hungry. I learn this word petrichor, which feels like a word I already knew — I can taste it. Softest, resonant earth elsewhere. Takes shape in your message. Remember teenage wanders, unruly longing, misdirection. Sweetness.

I walk north, west, home. I walk through the rain and my brain is sparkling. The year does not simply ‘close’. It is a recurring dream. The city just shimmers as temporary portrait, and I add the blue to accentuate insomnia — a little violet around the eyes, significance of the Clyde as a river. How to write about those I miss? What a year it’s been, we say each year. Christmas, so we’ll stop, surely. The way the BBC lights looked, pregnant in fog in the picture. The river drags through us, the ones it swallowed. Everything just streaming and streaming, the way winter goes.

 

~

The 1975 — It’s Not Living (If It’s Not With You)

Let’s Eat Grandma — Falling Into Me

Perko — Rounded

Sharon Van Etten — Jupiter 4

Deerhunter — Element

Stereolab — Blue Milk

Björk — Heirloom

Oneohtrix Point Never — Last Known Image Of A Song (Ryuichi Sakamoto rework)

aYia — Ruins

Mogwai — Mogwai Fear Satan

Swans — Oxygen

Peter Broderick — Carried

Kathryn Joseph — Cold

Conor Oberst — The Rockaways

Frightened Rabbit — It’s Christmas So We’ll Stop

Sufjan Stevens — Lonely Man of Winter

Angel Olsen — If It’s Alive, It Will

Damien Jurado — Over Rainbows and Rainier

Penguin Cafe Orchestra – Thorn Tree Wind

William Tyler — Call Me When I’m Breathing Again

Phoebe Bridgers — Friday I’m In Love (the Cure cover)

The Delgados — Coming In From The Cold

The Verve — Virtual World

Spiritualized — Cop Shoot Cop

Albums & EPs of the Year 2018

IMG_24521.jpg

So I haven’t had time this year to do blurbs or cut down the list into a ‘top X’ kinda thing. This is just a list of the albums I listened to and liked a fair bit this year, in relative alphabetical order.

You can also check out my previous EOY lists for 2015, 2016, 2017.

If there’s anything I’ve missed you think I should hear, feel free to drop a message 🙂

 

~

 

 

Courtney Marie Andrews — May Your Kindness Remain

Arctic Monkeys — Tranquility Base Hotel Casino

Autechre — NTS Sessions: 1-4

Daniel Avery — Song for Alpha 

Beach House — 7

Daniel Blumberg — Minus

Anna Burch — Quit the Curse

Brian Jonestown Massacre — Something Else

S. Carey — Hundred Acres

Clarence Clarity — THINK: PEACE

Cloud — Plays with Fire

Clouds —  EDLX.056 Heavy The Eclipse

Lucy Dacus — Historian

Daughters — You Won’t Get What You Want

Sarah Davachi — Gave in Rest

Death Grips — Year of the Snitch 

Aisha Devi — DNA Feelings

Field Music — Open Here

Nils Frahm — All Melody

Frankie Cosmos — Vessel

Gang Gang Dance — Kazuashita

GAS — Rausch

Geotic — Traversa

GoGo Penguin — A Humdrum Star

Good Morning — Prize//Reward

Grouper — Grid of Points

Half Waif — Lavender

Haley Heynderickx — I Need to Start a Garden

Laurel Halo — Raw Silk Uncut Wood

Let’s Eat Grandma I’m All Ears 

Tim Hecker — Konoyo

Hiro Kone — Pure Expenditure

Julia Holter — Aviary

Iceage — Beyondless

The Innocence Mission — Sun on the Square

Damien Jurado — THe Horizon Just Laughed

Kathryn Joseph – From When I Wake the Want Is

Kiran Leonard — Western Culture

Lylo — Post Era

Stephen Malkmus and the Jicks — Sparkle Hard

Peder Mannerfelt — Daily Routine

Manic Street Preachers — Resistance is Futile

Many Rooms — There is a Presence Here

Martha Ffion — Sunday Best 

Mastersystem — Dance Music

Mitski — Be the Cowboy

Connan Mockasin — Jassbusters

Modern Studies — Welcome Strangers

Devi McCallion and Katie Dey — Some New Form of Life

Noname — Room 25

North Sea Dialect — Local Guide

Oneohtrix Point Never — Age Of

Blood Orange — Negro Swan

Parquet Courts — Wide Awake!

Perko — NV Auto

Pinegrove — Skylight

Porches — The House

Portico Quartet — Untitled (AITAOA #2)

Cat Power — Wanderer

Rival Consoles — Persona

Ross from Friends — Family Portrait

Saloli — The Deep End

Schultz & Forever — Grand Guignol

RF Shannon — Trickster Blues

Sigur Rós — Route One

SOPHIE — Oil of Every Pearl’s Un-insides

Robert Sotelo — Botanical

Spring Onion — I Did My Taxes for Free Online

Sun June — Years

Tomberlin — At Weddings

Yves Tumour — Safe in the Hands of Love

Emma Tricca — St. Peter

Laura Veirs — Year of Meteors

Kurt Vile — Bottle It In

Hana Vu — How Many Times Have You Driven By

Yo La Tengo — There’s a Riot Going On

The 1975 — A Brief Inquiry Into Online Relationships

~

 

Top EPs

 

Aphex Twin — Collapse EP

James Ferraro — Four Pieces of Mirai

Gillian Frances – Born Yesterday EP

Free Love — Luxury Hits

Jacques Green — Fever Focus 

Mazzy Star — Quiet, the Winter Harbour

Savage Mansion — Document EP

Songs, Ohia — Travels in Constants [reissue]

 

Playlist: November 2018

IMG_4562.JPG

Lately I’ve been haunted by a couple of lines by James Schuyler: ‘In the sky a gray thought / ponders on three kinds of green’ (‘A Gray Thought’). I can’t work out what kinds of green he means. Funny how the trees of London still have their leaves, mostly, and how the city keeps its own climate. Sunk in a basin. Schuyler names the source of the greens: the ‘tattered heart-shapes / on a Persian shrub’, ‘pale Paris green’ of lichens, ‘growing on another time scale’, and finally ‘another green, a dark thick green / to face the winter, laid in layers on / the spruce and balsam’. A grey thought to match the greyer sky. The sky has been grey in my life for weeks, it came from Glasgow and it came from England; I saw it break slightly over the midlands, a sort of bellini sunset tinged with pain. I just wanted it to fizz and spill over. I saw my own skin bloom a sort of insomnia grey, a vaguely lunar sheen. Schuyler’s greens describe a luxury of transition, pulling back the beaded curtains of winter and finding your fingers snagged on pearls of ice.

There is a presence here, and a space for mortality that starts to unfold like the slow crescendo of a pedal, held on the upright piano of childhood, whose acoustics promise the full afternoons of a nestlike bedroom. Which is to say, everything here. Protection. Which is to say, where every dust molecule seems to glow with us, which makes us multiple. A commodious boredom that opens such worlds as otherness is made of, ageing. Annie Ernaux in The Years (2008):

During that summer of 1980, her youth seems to her an endless light-filled space whose every corner she occupies. She embraces it whole with the eyes of the present and discerns nothing specific. That this world is now behind her is a shock. This year, for the first time, she seized the terrible meaning of the phrase I have only one life.

There is this life we are supposed to be living, we are still working out the formula for. And yet the life goes on around us, propels through us. It happens all the while we exist, forgetting. It is something about a living room and the satisfying crunch of aluminium and the echo chamber of people in their twenties still playing Never Have I Ever. And the shriek and the smoke and the lights outside, reflective laughter.

The many types of grey we can hardly imagine, which exist in friction with the gild of youth. He shows me the birthday painting hung by his bedside. It is blue and green, with miasmatic tangles of black and gold, like somebody tried to draw islands in the sky with lariat shapes. I look for a roar as I walk, as though something in my ears could make the ground tremble. The air is heavy, a new thick cold that is tricky to breathe in. It requires the clever opening of lungs. I stow cigarettes from Shanghai in my purse. My Nan says she gets lost in the city centre. She gets lost in the town. She looks around and suddenly nothing is familiar. She has lived here for years and years and yet. It is the day-to-night transition of a video game, it is the virtuality of reality, inwardly filtered. She sucks industrial-strength Trebor mints and something of that scent emits many anonymous thoughts in negative. How many worlds in one life do we count behind us?

IMG_4572.JPG
From P. Syme’s Werner’s Nomenclature of Colours (1821)

There is something decidedly Scottish about singing the greys. A jarring or blur of opacity. We self-deprecate, make transparent the anxiety. There is the grey of concrete, breezeblock, pregnant skies delivering their stillborn rain. Grey of granite and flint, grey of mist over shore; grey of sea and urban personality. We splash green and blue against the grey, call it rural. Call it a thought. Call out of context. Lustreless hour of ash and in winter, my father lighting the fire. In London they caramelise peanuts in the crowded streets, and paint their buildings with the shiniest glass. It is all within a movie. My brother walks around, eyeing the landmarks and shopfronts fondly, saying ‘London is so…quaint’. He means London is so London. I stray from the word hyperreal because I know this pertains to what is glitz and commercial only. It does not include the entirety of suburb and district; it is not a commuter’s observation. Deliciously, it is sort of a tourist’s browsing gaze. Everything dematerialises: I get around by flipping my card, contactless, over the ticket gates. There is so much to see we forget to eat. It is not so dissimilar to hours spent out in the country, cruising the greens of scenery, looking for something and nothing in particular. Losing ourselves, or looking for that delectable point of loss. As Timothy Morton puts it, in Ecology Without Nature (2007), we ‘consume the wilderness’. I am anxious about this consuming, I want it to be deep and true, I want the dark green forest inside me. I want the hills. I’m scared of this endless infrastructure.

Some prefer a world in process. The greys reveal and conceal. The forest itself pertains to disturbance, it is another form of remaking. Here and there the fog.

In ‘A Vermont Diary’, it’s early November and Schuyler takes a walk past waterfalls, creek flats, ‘a rank harvest of sere thistles’. He notes the continuing green of the ferns in the woods, the apple trees still bearing their fruit despite winter. Our craving for forest, perhaps, is a primal craving for protection of youth, fertility, sameness. But I look for it still, life, splashed on the side of buildings. It has to exist here. I look up, and up; I j-walk through endlessly aggressive traffic. What is it to say, as T. S. Eliot’s speaker in The Waste Land (1922) does, ‘Winter kept us warm’?

Like so many others, in varying degrees, I walk through the streets in search of warmth.

Lisa Robertson, in Occasional Work and Seven Walks from the Office for Soft Architecture (2003), writes of the inflections of the corporeal city:

Architectural skin, with its varieties of ornament, was specifically inflected with the role of representing ways of daily living, gestural difference and plenitude. Superficies, whether woven, pigmented, glazed, plastered or carved, received and are formed from contingent gesture. Skins express gorgeous corporal transience. Ornament is the decoration of mortality.

So with every gorgeous idiosyncrasy, the flourish of plaster, stone or paint, we detect an age. A supplement to the yes-here fact of living. I dwell awhile in Tavistock Square and do not know what I am supposed to do. So Virginia Woolf whirled around, internally writing her novels here. There was a great blossoming of virtual narrative, and so where are those sentences now — might I look for them as auratic streams in the air, or have they regenerated as cells in leaves. There are so many sycamores to kick on the grass. There was a bomb. A monument. Thought comes over, softly, softly. I take pictures of the residue yellows, which seem to embody a sort of fortuity, sprawl of triangular pattern, for what I cannot predict. Men come in trucks to sweep these leaves, and nobody questions why. The park is a luminous geometry.

IMG_4554.JPG

I worry the grey into a kind of glass. The cloud is all mousseline. If we could make of the weather an appropriate luxury, the one that is wanted, the one that serves. In The Toy Catalogue (1988), Sandra Petrignani remembers the pleasure of marbles, ‘holding lots of them between your hands and listening to the music they made cracking against each other’. She also says, ‘If God exists, he is round like a marble’. The kind of perfection that begs to be spherical. I think of that line from Sylvia Plath’s poem ‘Daddy’ (1960): ‘Marble-heavy, a bag full of God’. So this could be the marble of a headstone but it is more likely the childhood bag full of marbles, clacking quite serenely against one another in the weight of a skirt pocket. Here I am, smoothing my memories to a sheen. I have a cousin who takes photographs of forests refracted through crystal balls. I suppose they capture a momentary world contained, the miniaturising of Earth, that human desire to clasp in your hand what is utterly beautiful and resists the ease of three-dimensional thought. How else could I recreate these trees, this breeze, the iridescent play of the August light?

I like the crystal ball effect for its implications of magicking scene. One of my favourite Schuyler poems is ‘The Crystal Lithium’ (1972), which implies faceting, narcosis, dreams. The poem begins with ‘The smell of snow’, it empties the air, its long lines make every description so good and clear you want to gulp it; but you can’t because it is scenery just happening, it is the drapery of event which occurs for its own pleasure, always slipping just out of human grasp. The pleasure is just laying out the noticing, ‘The sky empties itself to a colour, there, where yesterday’s puddle / Offers its hospitality to people-trash and nature-trash in tans and silvers’. And Schuyler has time for the miniatures, glimpses, fleeting dramas. My cousin’s crystal ball photographs are perhaps a symptom of our longing for other modes of vision. They are, in a sense, versions of miniature:

“Miniature thinking” moves the daydreaming of the imagination beyond the binary division that discriminates large from small. These two opposing realms become interconnected in a spatial dialectic that merges the mammoth with the tiny, collapsing the sharp division between these two spheres.

(Sheenagh Pietrobruno, ‘Technology and its miniature: the photograph’)

Miniaturising involves moving between spheres. How do we do this, when a sphere is by necessity self-contained, perhaps impenetrable? I think of what happens when I smash thumbs into my eyes and see all those sparkling phosphenes, and when opened again there is a temporary tunnelling of sight — making a visionary dome. Or walking through the park at night and the way the darkness is a slow unfurling, an adjustment. For a short while I am in a paperweight lined with velvet dark, where only bike lights and stars permit my vision, in pools that blur in silver and red. The feeling is not Christmassy, as such colours imply. It is more like Mary of Silence, dipping her warm-blooded finger into a lake of mercury. I look into the night, I try to get a hold on things. On you. The vastness of the forest, of the park, betrays a greater sensation that blurs the sense between zones. I cannot see faces, cannot discern. So there is an opening, so there is an inward softening. What is this signal of my chest always hurting? What might be shutting down, what is activated? I follow the trail of his smoke and try not to speak; when my phone rings it is always on silent.

Screenshot 2018-11-27 at 12.07.27.png
Enter the zone through the sky… Twin Peaks: The Return (2017)

It becomes increasingly clear that I am looking for some sort of portal. The month continues, it can hardly contain. I think of the towns and cities that remain inside us when we speak, even the ones we leave behind. Whispering for what would take us elsewhere.

Write things like, ‘walked home with joy, chest ache, etc’.

They start selling Christmas trees in the street at last, and I love the sharp sweet scent of the needles.

There is a sense of wanting a totality of gratitude, wanting the world’s sphere which would bounce back images from glossier sides, and so fold this humble subject within such glass as could screen a century. Where I fall asleep mid-sentence, the handwriting of my diary slurs into a line, bleeds in small pools at the bottom of the page. These pools resemble the furry black bodies of spiders, whose legs have been severed. A word that could not crawl across the white. I try to write spellbooks, write endlessly of rain. Who has clipped the legs of my spiders? I am not sure if the spells I want should perform a banishing or a summoning. The flight of this month. The icy winds of other cities.

The uncertain ice of my bedroom: ‘tshirts and dresses / spiders in corners of our windows / making fun of our fear of the dark’ (Katie Dey, ‘fear pts 1 & 2’). Feeling scorned by our own arachnid thoughts, which do not fit the gendered ease of a garmented quotidian, the one we are all supposed to perform. I shrug off the dusk and try out the dark, I love the nocturnal for its solitude: its absolute lack of demand, its closed response.

In the afternoon, sorting through the month’s debris. A whole array of orange tickets, scored with ticks. The worry is that he’ll say something. The dust mites crawl up the stairs as I speak between realms. This library silence which no-one sweeps. There is the cinema eventually, present to itself. I see her in the revolving glass doors and she is a splicing of me. Facebook keeps insisting on memories. People ask, ‘What are you doing for Christmas?’ Wildfires sweep across California and I want to say, Dude where are you? and for once know exactly who I am talking to. I want to work.

On the train I wanted a Tennents, I wanted fresh air and a paradox cigarette. They kept announcing atrocities on the line.

She talks in loops and loses her interest. She gives up on her pills, which gather dust in the cupboard among effervescent Vitamin C tablets and seven ripe tomatoes, still on the vine.

Every station unfurls with the logic of litany, and is said again and again. Somewhere like Coventry, Warrington. This is the slow train, the cheap train. It is not the sleep train.

In Garnethill, there is a very specific tree in blossom; utterly indifferent to the fading season. It has all these little white flowers like tokens. I remember last December, walking around here, everything adorned with ice. Fractal simplicity of reflective beauty. Draw these silver intimations around who I was. An Instagram story, a deliberate, temporary placement. Lisa Robertson on the skin of an architectural ornament: well isn’t the rime a skin as well; well isn’t it pretty, porcelain, glitter? Name yourself into the lovely, lonesome days. Cordiality matters. I did not slip and fall as I walked. One day the flowers will fall like paper, and then it will snow.

It will snow in sequins, symbols.

Our generation are beautiful and flaky. Avatars in miniature, never quite stable. Prone to fall.

Maybe there isn’t a spell to prevent that, and so I learn to love suspense. And the seasons, even as they glitch unseasonable in the screen or the skin of each other. Winter written at the brink of my fingers, just enough cold to almost touch. You cannot weave with frost, it performs its own Coleridgean ministry. Anna takes my hands and says they are cold. She is warm with her internal, Scandinavian thermos. Through winter, my skin will stay sad like the amethysts, begging for February. Every compression makes coy the flesh of a bruise; the moon retreats.

I mix a little portion of ice with the mist of my drink. It is okay to clink and collect this feeling, glass as glass, the sheen of your eyes which struggle with light. A more marmoreal thinking, a headache clearing; missing the closed loop of waitressing. Blow into nowhere a set of new bubbles, read more…, expect to lose and refrain. Smile at what’s left of my youth at the station. This too is okay. Suddenly I see nothing specific; it is all clarity for the sake of itself, and it means nothing but time.

Paint my eyes a deep viridian, wish for the murmur of Douglas firs, call a friend.

 

~

 

Katie Dey – fear pts 1 &2 (fear of the dark / fear of the light)

Oneohtrix Point Never ft. Alex G – Babylon

Grouper – Clearing

Yves Tumor, James K – Licking an Orchid

Daughters – Less Sex

Devi McCallion and Katie Dey – No One’s in Control

Robert Sotelo – Forever Land

Mount Kimbie – Carbonated

Free Love – Et Encore

Deerhunter – Death in Midsummer

Sun Kil Moon – Rock ‘n’ roll Singer

Noname – Self

Aphex Twin – Nanou2

Martyn Bennett – Wedding

Nick Drake – Milk and Honey

Songs, Ohia – Being in Love

Neil Young – The Needle and the Damage Done