Playlist: August 2019

IMG_8216.JPG

I felt the only thing to do was to write a Book of Rain. I was reading all these San Francisco poets. Sure, you can get detailed climate data on more or less whatever you like, but it meant nothing on its own to me. I looked at the annual hours of sunshine, average precipitation. How many days of rain. I mean you could say Glasgow was like 329 or something. How many days in a year again. I have never been to San Francisco, let alone lost my mind there. Or maybe I have, the latter I mean. I googled what’s a box of rain and it started relaying info on radio access networks, because I’d left out the ‘i’ in rain. Access all radio until the signals run streams in your mind forever. We ran out of the box and into the street. I had a dream someone was coming for me in the bathroom of a restaurant and I had to escape but the floor was ridden with rats. They were beautiful rats made of iridescent glass, and I was nervous about shattering them. Beautiful soundless rats all around. You could drop a box and break them all. The waitress was crying outside because the boss had discovered her glass menagerie. “How beautiful it is and how easily it can be broken” I was murmuring to her, quoting Williams in some echo of what I had wrote in some essay, forever ago. Not for Emma. She was like, “But what is that it of which you speak?” She had a thick Polish accent and the tone of her breath was like full-fat butter, melting inside me, running down the side of the walls of the box. Animal ashes. I tried to give her a key, a single silver key to my office. I was like, you can hide in here and bring all the plants. The plants were also made of glass. There were avocado glasses, lemon glasses, aloe glasses, spider glasses. I’m not saying it was “unrealistic”. She carried them with such tenderness I remembered the names of many friends I’d abandoned to youth. Everything we said in the street outside was set to music. These kind of Vivaldi swoons of violin, with pizzicato flutes from the boys by the roadside, doing parkour. I felt stupid and reached for my cello. She was like, “do you not have a viola d’amore” and I had to demure I did not know. “It’s okay,” she said, “summer is in G minor.” I took off my dress and walked down the street, shrinking. I was waiting for a bracket to scoop me up. Something of her molten voice had shattered the glass heart trembling inside me. But where, but where! Where would I go. Summer is so stressful, those bloody erratic strings. I needed something that felt more like the rain. Soft rain pouring a chord inside me. What they say of the viola d’amore: with sympathetic strings. Whose love are we even soft for. The extra resonance of the rain lent weight to the future. The future auxiliary is. What did he die for. At the end of the rain, the air is composed of cinders. I missed Edinburgh before the Fringe. I was in a bathtub drained of water, lighting cigarette after cigarette and letting the ash pop the bubbles of thought. When I ask the internet of cinders, People also ask: ‘How did Derrida die?’, ‘How many languages did Derrida speak?’.  I want the resilient self-presentation of all this nothing. My mother goes out in relentless rain. I composed a sonnet of the city, it went like All devices lying down and already I’d fucked up the iambs. So I googled it properly, what’s a box of rain. Any morning, any evening, any day. The box of rain is what this is not. I put pressure on the ash to summon a dormitory, the many-bedded archives of sleep. The world is a box of rain. The world is as fugitive as the bubbles of a sad geometry. Whose idea to play. They blew of our world a glass with walls and lid and corners. The rainbowed edges of slender aporia. Container for rain. You could prise open the box, its sticky lid, as though inside you’d find the most opulent yoghurt in the world. Imagine a yoghurt that would fill your belly with billions of tiny, glassy eels. I made of my guts the Hudson River. A lyrical gesture of elements came to count. I can’t listen to the song that makes me so happy I am instantly sad, like being stuck in a dream of a dream where all you can touch is reflection. I had all these stupid lines about gemstones, trying to hold that feeling. Cleavage. It’s existence, you idiot. ‘The reflection / itself’ (Cedar Sigo). They were all swimming inside me and I had a dream about swimming and chlorine depression and all the red sucked clean from my hair. The water would leave me a mousy self to crawl into her former corner. I would let the glass mice eat me like sugar. In the aquarium a sea mouse is pushed quite cruelly towards the water filter by a petulant scampi. Nobody puts baby in the corner but scampi. He was cute though, bug-eyed and orange-pink. Crustaceous slice of sunset, all feelers and limbs. They sometimes add colour to salmon, there’s a whole gradient of petrochemical pellet effects. A dark wild salmon is best. Dark a wildness, swimming. Pure aesthetic pigments. In the café, she spoke of how octopuses feel with colour and then I remembered everything. Everything I loved of your ruddy shade. Politics talking. Glass rats and pint glasses brimming with gold. A clip of the soft, panicky salt of the dark. Then morning relief. I sensed the light through my skin which was also glass, shaved glass reformed into something more convincingly epidermal. I was camouflaged, cold-blooded, cuttled into daily life. I cradled a corner. The eels propelled to the surface and left tiny blots like shingles. I’ve let them swum. I felt sick with all that had happened. In the salon, I read Plath’s Letters Home with my hair in shiny, sci-fi foils. ‘I plan to build up into the lovely creature I really am during the next two weeks’. First blush of ‘“champagne ambrosia”’. The herbal tea in Largs was better. Everyone crusted with salt & waves & exhaustion. Little roses among the leaves, expenses. The silver quality of island light fell on a speech. Someone recited the seasons in tiny, seed-like stanzas. I was handed a hazelnut shaken from the roadside fresh, cracked at the back of my mouth a green sort of sweetness. Yes, Sylvia, it all ‘bear[s] a whirl’. August is almost over. The sympathy of your cephalo-strings. A low kind of aching tremolo, plows through the intertidal zone, the reef, the abyssal depths of later. Paradise froze on a brooch. I had opened the blinds to nothing like light. Your diamonds are studded on tentacles, prodding their way through the window. They were sticky with yesterday’s circadian tears. When I dream, I wake up wanting to see the person. Palm oil on toast. My cutlery grief. People are having sex in swimming pools at Christmas. Tinsel of lindens lining the parks where cats enjoy their kill. A river runs into the sea. I am touched by a terrible language, the jellyfish trying to erase me. There was this wasp, we were trying to eat lunch. My fingers were black with tapenade and wine. You cannot swat this call away. I was a lover in the telephonic sonnet. I need a scholarship to write my Book of Rain. The kind of money that weeps from a nourishing prairie, melts like chocolate. I needed a whole milk scholarship. How to prove I was worth it. There was a green banana, a frazzled conscience, island jealousy. False green money, emoji, insomnia. There was all this ink on my sheets, like an oil spill. I was nobody’s refinery in the dead of the night where life was a story poured out on my shoulder. Oh you are lovely. We have our boxes of rain now, so many. I had not thought the rain would undo so many. Rain overflows its glass. Once again, sand again. It is a crisp apple rain. Held in the ampersand between days. I drew one on my wrist to mark that night where the colours were heavy inside me. I singed the fledgling arrivals of chorus, red-skinned greens. After ‘The Gilded Cunt’, I never looked at a bin-man the same. They are doing the rubbish in the garden in sync. I flung syrup from the window to tint the rain, and all the black bags would glow with gold. We had too much, it was sodden. Woke up at 8:am to find my laptop was streaming a video on pyramids. I watched Lana Del Rey step out of the screen and shake up the car where the cheats make out. Everything became an off-peak day return to the sea. Sunday of twenty-seven degrees. Triangulate clouds to a future point. In my Book of Rain, it’s stopped raining. ‘It’s stopped raining. My fingers graze the yellow flowers beneath my window as I turn back to my desk and write. These past two years have been difficult. I keep thinking of the time I’ve wasted. I was the undergrowth—always underneath taller trees, always wanting’ (Rae Armantrout). I was wearing white and not crying. If you could see my bones underneath. The order mattered not like an emptiness. A sculpted classic of ashes. The rat let out in singular, rain afresh. On your mother’s instruction I hiked in the wild farmland around your dreamhouse to find the Marsh Library, the Library of Marshes. The air smelled of opium incense and late summer pollen and I sat with my brushes, painting false dreams inside the dreams of the movies, and then the dream that held me melted. Directive. Natalie says, I felt cheated. I missed the marshes, required an Air. The broken hyperlink became a book by Nicholas Royle about the plaza of bootleg pdfs and I opened the book which was a sandwich, leaking sweet potato mush onto brown lunch paper. That was so disappointing. I would feed it to the rats; the rain had melted the words into gluten. End of the box of the endless rain. How do we say an object is ‘teeming’. I would bite the brittle stars of September. 

 

~

Angel Olsen — All Mirrors

Björk — Virus 

Tropic of Cancer — I Woke Up And The Storm Was Over

The Velvet Underground — Venus in Furs (Demo)

Cat Power — Blue (Joni Mitchell cover)

Leonard Cohen — Master Song 

Fionn Regan — Riverside Heights 

Silver Jews — Room Games and Diamond Rain

Sufjan Stevens — All Delighted People

Four Tet — She Moves She

Gross Net — Of Late Capitalism 

Slowdive — Changes (Demo version)

DIIV — Taker

Black Country, New Road — Sunglasses 

Swans — Blind

The Grateful Dead — Box of Rain

Anna Meredith — moonmoons

Big Thief — Not 

Pinegrove — Moment

(Sandy) Alex G — Southern Sky

Nick Drake — Northern Sky 

Lana Del Rey — Bartender 

Red House Painters — Medicine Bottle

Jeff Buckley — Sky Blue Skin

Weyes Blood — Away Above

Playlist: April 2019

IMG_6303.JPG

I remained on the alert to seize those vagrant moments which seemed to me in quest, as a lost soul is in quest of a body, of a consciousness to register and feel them

— Jean Genet.

 

I’m in a Caffe Nero in Central Manchester, and they’re playing Joni Mitchell’s ‘A Case of You’, a song I love dearly but haven’t heard in a while. People nearby are talking Italian, Portuguese, French; the coffee smells of a job I left behind. I kept dozing on the train heading south, the way you only doze as a teenager, as if falling asleep was its own laconic rebellion. As if your cares were minor enough to warrant a worldly suspension. There is something bittersweet I can’t name, for fact of the secret and something new coursing through me. I forget to spell, to brush my hair. I check in, and then out. I walk until my feet are sore. Along the canal the water glitters, a quintet of goslings tap at the grass. These shoes don’t fit yet. I’m collecting images for later, holding off the impulse to open my phone. Everything good is a little green light, an almost constancy.

There are bits of wax pastel under my nails I can’t scrape out, the blues and greens. Late at night I sketch mountains, undulating lines that mean something unnameable of time and place. This is where we are when we can’t hold it clearly. I need a selection of scenes. As if you could peel the line from the form. I do this over and over when I struggle to write. It all looks kitsch.

Transferable lines betray their futures.

As though you had to draw to think the drawing hand, the soul behind it. I could drink so much more of this thing that we are. Little symbol of something merlot. We talk of luminous substances, cinema.

*

I buy a badass topless postcard of Sappho. I do the splits at a poetry reading.

An elderly man from Cumbria relays a potted history of the railways between Preston and Carlisle. He tips his hat to me upon leaving the carriage; I go back to Clarice, reeling.

Suited lads order Carling till everything stops and we slump back into the city.

Fade out.

*

We do doubles and discuss our thievery; we’re not counting exactly, the hours just melt into amber, slosh after slosh and the sting of it. He says lovely hurt things, plus the syntax of limbs and rhythms. Weeks before, I snap glow-sticks onstage, follow the blue dot flash on the map. April feels sweet and easy. The blossoms are gone from the trees already. We are vaguely north. I want to hand you something precious that can’t be replaced.

We smash his plates at six in the morning, as though the heart were a sacred amphora.

Every few days I flip open Derrida’s Glas at random. I am caught on this gl, this glimmer and glyph. The only good thing we learned on that course was the runes, I see more of the runes in the church in Govan. I want to wrap my hands round a genuine sunstone, we discuss evolution at dusk and somebody is always interrupting us. The weather is clear and mild, like a symbol. Elsewhere I write the phrase, life is just stars refusing to die, and I don’t know why.

*

“We talked of the sun and moon, of what makes an earnest Instagram.”

*

I called it good air and used more cobalt to imply the sky. A man on my train resembled Mark Fisher and later I dreamt I asked him a question. Plexiglass demands a certain click. I scrolled on my iPod to find the playlist with all the rainbows, there was this chat of garage shanty and April showers. I tell your dad about the legendary felling of the lilac tree. Sometimes we think in firewood and catch sparks in the kitchen. If you want me I’ll be in the bar

*

Cixous: ‘It is as if I were a fish and I wondered: “How can I be too much for the sea? How can I drown the sea?”’.

What is it we said of the question itself. ‘We never die enough’, she writes. Currently obsessed with excess, against lack. I die into the writing and it gets so I can’t even write! But that’s beautiful too, because the not-writing is the veer of the pen that leaks on my bed and the sleep that made it happen. I walked so far it was all I could do. Something turned over with pale deliberation; we had to elide the sea from each scene. And the gulls fell away like punctuation.

The fish drowns the sea with interminable shimmer! ABSOLUTE selenium. It is a vodka taste of pearlescent tendrils, it is everywhere you want to go of the road. We trundle into London at minimal expense. The air is mega.

*

Out in the dark, I lost the necklace with the ‘M’ on it, the one I’ve had since I was a child. I bore the loss quietly, which seemed to befit initial extinction. Later, I’d buy a watch with a face of pearl to replace it. I saw there was a value in time again.

*

Sincerely I wished to be a reader of science-fiction, but that was an effect of the store with all  the metallic covers, the pop music. And of Messenger, ever. Some things you can’t parse from a future, but certain emotions grant you investment. There is finally something to want of tomorrow.

The day is all pinstriped and sunny, I can’t see through it.

*

Scientists are finding shrimps that are laced with cocaine. We’re geared up for anything, they scream in journals. I eat my way through loops, wake shiny without comedowns. Something translucent twangs of the skin.

*

I taste a nearly virtual plain, with lavender milk.

*

In her poem ‘April 23rd’, Bernadette Mayer writes of a ‘cardinal’. I keep thinking of that song with the butterfly and the dogwood, the shades drawn down. It just appears, almost without comments excepting the greyness. Cixous notes, ‘The things that happen are too beautiful to be written’. This is all true and maybe why mostly the lines elude, or weigh too rich on the page these days. I am grateful for small indefinite phrases that come, and the pretty ones that even sometimes land. You can cry if you find the right canopy.

*

He wore green velvet.

*

There is all this tender intuition. The expressions of vanishing in Permanent Green Light. The protagonist who lies in a sleeping bag on this soft suburban lawn, a piñata hanging in the tree above him. Prior serenities of sleeping on trampolines through summery twilight. Blinded we’d swipe at the sky to beat the last of the leaves into tinder. Explosion is what happens to the sun all the time. It’s kind of delicious to think of that, like romance as solarity and the space between us. Measured days and days, held breath.  

…What changed?

*

Dream of Sibylle Baier’s colour-green sweater. It’s made of angora and makes me sleep into the sleep of itself, as though sleep were exactly what you drew about your shoulders. And you did.

They were playing Bright Eyes in Nice ‘n’ Sleazy’s, a good omen if ever I know one. First with your hands, then with your mouth

*

Alone on the stairwell, dropping slips of snowy paper. Enjambed cacophony of the neighbours smoking, and a blue light that isn’t mine, the massive tv I pass each night in familiar windows. I love to be alone in hotel rooms, the soft mood of the light. The endless sense of mirror and sleep. When you played, you wanted to see to touch. I tried to remember the beautiful email, to make it better. Little confused thing, said so simple, sorting papers.

Sometime in April a letter I wrote.

Last edit was seven hours ago and boy can you feel it, a critical hit.

*

What I drew had no obvious form. I’d stopped bothering to look for permanence. There’s a new kind of ring to the rain, the smell of green leaves and the river’s illegibility. Most extravagant violet marks, a watched ellipsis. Here.

~

Sibylle Baier — Colour Green

Yohuna — The Moon Hangs in the Sky Like Nothing Hangs in the Sky

Pinegrove — Skylight

Hand Habits — what’s the use

Twain — Solar Pilgrim

Frankie Cosmos — On the Lips

The Bellybuttons — Mannequins, Gr.

Aldous Harding — Fixture Picture

Thee Oh Sees — Island Raiders

Youth Lagoon — 17

Buck Meek — Halo Light

Cate le Bon — Home to You

Joni Mitchell — Little Green

Weyes Blood — Something to Believe

The Cure — Plainsong

Galaxie 500 — Hearing Voices

Four Tet — Teenage Birdsong

Robert Sotelo — Orangerie

King Gizzard & The Lizard Wizard — Planet B

PUP — Full Blown Meltdown

Better Oblivion Community Centre — Exception to the Rule

FKA Twigs — Cellophane

Princess Chelsea — I Love My Boyfriend

Sky Ferreira — Voices Carry (‘Til Tuesday cover)

Big Thief — Orange

Talk Talk — New Grass

Yo La Tengo — Green Arrow

Playlist: March 2019

playlistmarch2019.jpg

9 June 1977

Plato wants to emit. Seed, artificially, technically. That devil of a Socrates holds the syringe. To sow the entire earth, to send the same fertile card to everyone.

— Derrida, The Post Card

He goes around sliding things under doors. When I answer the buzzer he coughs through the speaker. Is there something for me? Impossible to tell. He clutches bundles of luminous, anonymous catalogues. But there is mostly paper, less of noise, in my dream. All the colourful paper is folded into neat little butterflies and cast about a room somewhere, a trillion paper butterflies made animate by a ceiling fan. They swirl up and hover and tremble, they display the fact of display. If Damien Hirst were kinder to hyperobjects. The butterflies are destined to live for only a day, but their larvae live on and on, reproducing in squirming punctuation. The home screen was full of these icons, butterfly icons, but the state that I am in…well, I saw them as colours in kaleidoscopic array, you could say formless because they were almost utterly without origin. I tried to click through the butterflies to open a window. The word broadcast has its origins in agriculture. I see him at the edge of things, broadcasting his literature; dreaming of that broadcast whose discourse would finally slip into ‘Stone in Focus’, fully looped for 1:17:10 duration. The butterfly paper of things we were supposed to purchase. Palimpsests of unspent ‘truth’, a kind of solvent tonic for wounded text. What folds is the secret of objects, their identity prior to products. The butterflies fly, land, twist, secrete. They become tiny wedges. I want to gather up quantities of plastic and watch it melt between my fingers, the putty of a capitalist extinction. I kinda wanna call him. One day the fan will stop running and that will be the end of the day. The paper is better than plastic, by a mite.

That is what I write to you. A little shard of a page. I can pinpoint its scene of writing, the place where the walls are real moss and everything is green and utopian blue. The signs are over-scrawled in washable ink: fill up the kettle after finishing. A world slides out of focus when I write to you. No one cares. The point of a sentence is itself the long-tail; maybe I had not converted the file right, maybe I had not stretched this line as far as it wanted. But it broke apart regardless:

 

. . .  . . .. .             . . .

.        . . . .. . . . . .. .. . . . .

 . .     . . . . ..       . . . . .

             . . . . . ….. .   

     . .         .. .

 

I see last year’s city in a flowing grid of water. The artificial channel of departure. I am trying to remember the blue of the plane, the blue of a single window. It seems this journey annihilates the next. The weather is unavailable to me. I was up so late, crunching chocolate eggs between my teeth and reading Dodie Bellamy. Everything said was fibrous, electric, painfully or even exquisitely wired. I was in San Francisco, I was in a flooded New York; I was in my hometown, even more underwater. The prose came in streams but it was hardly mine. I leaned in to suck the smoke from your face. What everyone needed was chamomile, a breath of the air by the river.

At the end of the world, the butterflies drown. We mourn them very quietly, last of our senses stimulated. The muscularity we made of our work is immaterial now. I’m trying to swear myself into a rhythm of perfect sleep. What comprises a wake up call, the fuck fuck fuck of it. Alarms are sent from afar to hold me in the punch of 400 words, Plato’s postcard. I wake to her dreams in WhatsApp messages; I split samples of songs I don’t like into ringtones. Something slips into something and the dark looks different. I walk home and catch variant scents of spring, mixed up with the fumes from the late-night buses. I rub blossoms and leaves between my fingers, trying to intensify the feeling. I am incredibly nostalgic for Chloé perfume, when I hug her goodbye. Magnolia, freesia, honey and cedarwood hidden beneath. Often those moments are so sweet I have to stand there in the street and text myself about it. I have these texts on my phone:

05:12: It’s just sunset, stupid

01:01: My legs are full of equinox

23:42: What if we wrote a line for every hour slept

02:34: Orchid.mpeg remembering futures

In Lars Von Trier’s Melancholia, the only safe place is the cave. But the cave is more like a teepee, it has no walls; it opens out onto the cinematic event which is this massive planet colliding with Earth. So there are no walls, not even ones made of moss, woven with pollen. It is not exactly a place ‘to go’. The cave at the end of the world is a triangulation of lines, a diagram. It points to the sky. The inside of the cave is the outside; it is a geometric skin; it is infinitely double. I think of the cherry red skin of my hotmail; at what point in my life did I choose that? The interior kitsch of human flesh, rendered plastic. Sometime in the month I write: I want everything to be tender but I had no idea it could be this bad. When the hail comes, when they salt the road, when the snow comes, I think it is ending but I wake up as before with the equal ache. Sunlight (?) Statistics lisping the roof of my mouth, as though writing itself would produce an allergy. I lay down my stuff, just as he is walking in, and my tongue in my mouth and the blood in my veins and the thought—indistinct sense of where the year will head. But I am looking instead for the tail. Already curling back into itself, the significant events of January chase me with flickering imagery, they are a personal narcissism. If I could boil them down, attain a clarity; shoot them, syringing…

I roll up my sleeves for airborne beams of vitamins.

She tells me how gorgeous the ghost was. The coast was. I keep thinking about the chestnut taste and the kisses of light, the packet I put back on the shelf. The world was wrong; the supermarket made me soft enough to go, checking the mirrors in financial departure. Incredible sponges, dying at the bottom of oceans. Someone holds the syringe but not for me. Someone holds out for loose change. I lose specialness daily in order to live. I dream I have a daughter who stands by a fireplace while I clip a starfish pin in her hair. She can’t say the word. I perform the tiniest sweep, distracting her gaze. She doesn’t want to go outside, she will scream and clutch the radiator if I tell her. The word is literally unnameable, I wake up with it gone from my lips. But the word exists! There was surely a species. It is only a technicality now. Secretly I write the word down, days later when it returns to me, burning. To write it here would be to violate that, to cheapen its life with a summoning. I realise the daughter is only the version of self that I didn’t fuck up. She exists elsewhere. I swear to her:

Anne of Julia Kristeva’s psychoanalysis:

I dreamt that a little girl came out of my body, the spitting image of my mother, while I have often told you that when I close my eyes I can’t bring her face to mind, as if she had died before I was born and carried me along into that death. And now here I am giving birth and it is she who lives again…

(Kristeva, Black Sun)

The daughter as a twice-lived avatar of futurity, the mask of what comes before as pushing through generative time; mothering and lusting and screaming for our place in their state of absolute melancholy. Be with me and share this pain. In the anthropocene, we accumulate a sense of primitive, foetal lostness (how many times have I curled, cried, questioned); the world is our fragile, amniotic sac. We float, we are starved of good air; we trap the heat. We can’t trust the way we damage it, extract from its boundaries the richest juices; the way we carry it; the way we absorb and are absorbed by it; the way we circulate in the midst of our mutual toxins. But the Earth is nothing so essential to us as mother, and no blood-ridden cloud of cotton could stop the daughter, screaming all through my sleep.  

The longest comedown, the longest night. Where mist is mostly the way of him holding a note, and it is not instant, it is not like the drug or the river that drowned him. It is the name with so many consonants. It could shatter a language with time. My dreams are thick and long but my sleep is short. I like how many times Sophie Robinson mentions her inbox in Rabbit. I check my own and the number surpasses 50,000. Spending the morning in turmoil, wanting to write back to the sunset I missed. Endless proliferation just is. It is something like, hold simultaneity in blockchain. Mathematics achieves a weightlessness. I’m sorry I’m sorry. Pieces of skylight I can hold in my head, granular blue. I’d let myself into the rain again. I need a very tall building, a stairwell to make the blood rush back to my extremities. You tell me not to.

Remembering the summer where all I could do was measure the slenderness of other people’s legs, in a numb, inexorable kind of way. This felt relative to my sense of extinction. It was something about, what do we put in our bodies and where or why do we want to go. I was suffused with the sense of the need elsewhere. How do we blend into a world, make of our souls these chalk pastel auras. If you could terraform Mars with memory only. The drift was the weight of an email, it was rainbow and stretched as far as my childhood. I saw her by the river, holding a piece of glass to the light. She hitched up her skirt and waded in. The voices subside in the rush of the current. The image fades, because she is anyway there, chastising my choice. I wonder how ever we lived without each other.

Heartburn and techno. Reasons I want to fold this away, why I walk along rivers regardless. The latent burn was only as far as the beat could measure. After the movie, I felt a depression so immense it was like I lost touch with each muscle. The doorbell. Friendships fraying like so many neglected threads. Coal emissions are rising like shares or something. I ran and ran in the dream of the land I remembered. I could smell wild garlic along the river. My brother was already home for the match. I ran and ran to get back to the gym with the moths in the showers, stuck to curtains. 91%, 69%, 43%, 1%. Even my phone is dying. Little white eggs in your palms are lyrics. What if the lilac tree were more than or less than life itself? Lilacs symbolise the beginnings of love. Being earnest, accelerationist, plugged into the HEX account of refresh, streaming language. What colour is it that flickers in time? I have been ignoring innumerable messages. I want to dwell in the missing hour, the split that occurs when the clocks go forward. It’s just like the extra cappuccino, the final stamp on a loyalty card. It always resets.

She is no longer there. It was so simple, letting the blood of the thought away. Dark liquids filled my days: cola and Guinness and the black, oozing matter you see in the water in Tarkovsky’s Stalker. Dreams of petroleum slick I saw in the sky. Oily dream of the Essay of the Book of the Essay. Literature seems almost impossible now. I needle myself into the heads of writers. I want them to pierce the myriad empty pores of me, tiny molten residue eggs. This imagination, waning. White cracking liquid black on the page. I was taking pleasure in texture and loops, cutting my tongue on a shout. I don’t know how to write! Mostly I would lie in bed reading D.rida and peeling the skin around my fingers, leaving tiny strips of red underneath. The cherry-rose flavour of Rescue Remedy. I needed something heavy; like an extra river, proplus, nicotine gum.

Transducer: A device that converts one form of energy into another.

I wanted to be online forever and I wanted that status to annihilate the fact, I wanted to erase onlineness from the web and I wanted the result to be world, oblique exchange of realities, and people uploading their papers forever, and a sweetness, whatever it means just to speak. I wanted the spider to eat the fly. I wanted to read behind the lines until I became signal, and my signal was a force behind the language I wanted to speak, and it was prior to me. I went to the Tower and forgot they were having a party. The white wine tasted like sugary air. There was a video I watched, ‘Pyramid Song’ performed in Egypt. What doesn’t care to be sent. The egg won’t open its hatch. The complete terroir of relief in southerly regions where I cram all my life into multiple time zones, the sibylline remainder of day. Mysterious she beckons with fat grapes squashed in the O of her mouth, all rotten fruit I could smell from the train going south. She designed a very careless outrage and I realised there wasn’t a single shout inside me. She twists out the stalks like dead capillaries. I confront the thought of something terrible happening. So many times and I could not shriek. Later, tiny black seeds spill into my palm. I can only cherish them.

Facebook is the broadcast of Earth. I try to straighten the mirror, as though the spatial urge were innate and not just void. It was not the same book that I had ordered, the Book of the Essay. I had already set forth on the impossible project. I struggled to review. I had not even written the fact of it yet. There is value and heat to this project, even in its moments of stretch and collapse. I would put writing through the machine that makes water effervesce, missing the ease of waitressing. When ‘Beyondless’ came on, I felt infinite again on Great Western Road. Short-sighted, I missed the faces of every stranger. I wrote this sestina called ‘Lucozade Blues’, but I had not the stomach for any orange energy. Would you like ice with that?

The cave is a kind of triangle. Facebook is the vending machine, dispensing the glitches and beats of our life. It is as one, invisible crowd of desire. I want to say swarm. I want to say seed, but the burst spent seeds that lie in the dust of the archive. And she does calisthenics just to stream them live, and she lays her beautiful eggs. I am obsessed with the rhythms I can’t keep, lunar cycles for mindless complexion. Someone comes along to clear us west, they have had enough of our westerly airs. Sometimes I long to smash the windows of my local Tesco after midnight, just to boost M&Ms off the shelf, scatter them along the coated floor and crunch their acid colours one by one with my shoes. I want a whole lifetime to tread in my shoes. The pause when you stop in the walk to tie your laces, and you look so lovely with your leg in the air; a kind of ballet occurs in suspended time. Everything about this sentence is soft, it has to be. Plié. It subjects me to a slenderness, elsewhere a song. Bend and taut. Fear of the dark or the light, lilac wiiine. Somebody else is always between us; somebody else is the cavalier world, riding its way through galloping matter to get back to the point at which this becomes anti. And later I stroke your hair in the stable, and later we find him, and later your dream hair is all I can smell and scrunch when I come up for air or salt in the morning. And you are smaller than I ever remembered. We do things we shouldn’t exactly do. As if all this could be written in cafés!

I felt sick all semester with radial thoughts, and when I woke it was spring and the circle made of my mood a halo, it would be the same mood to return forever. Sunshine, caffeine, approximation. A loop the butterfly pages can fly through, and we chase them, baby-fisted, throughout the night. I want to be this clumsy and look at you straight in the eye and smile. Faster, the butterfly pieces of colour and light. Faster the streams of warmth and the morning gulls and something that comes on astrological. Supermoon channel. It is only you that makes me angry. Spring arrives solely in Getty images. I could just download all this weather, I want its data to supplement; I listen to ‘Eudaemonia ’ on repeat and remember the future we were yet to inject, starbright direct to our arteries. I’m sending a sort of word to Socrates, I’ve got this whole card—

~

Drugdealer, Weyes Blood — Honey

Sky Ferreira — Downhill Lullaby

Grimes — REALiTi (Demo)

Ess_Gee — Bubble Queen

Hand Habits — are you serious?

Stella Donnelly — Tricks

Julia Jacklin — Body

Pocket Knife — Custard Cream

Kelly Lee Owens — Lucid

Youth Lagoon — Daydream

Them Are Us Too — Eudaemonia

Tim Hecker — Obsidian Counterpoint

Sarah Davachi — Perfumes III

Logos — Menace

William Basinksi — 4(E+D)4(ER=EPR)

George Clanton — Livin’ Loose

HEALTH — LOSS DELUXE

Bliss Signal — Floodlight

Frankie Cosmos — Eternal

Strawberry Switchblade — Trees and Flowers

Galaxie 500 — Fourth of July

Silver Jews — Trains Across The Sea

Her’s — Under Wraps

Burial — U Hurt Me

The Durutti Column — Love No More

The Walker Brothers — Orpheus

Nico — Somewhere There’s A Feather

Talk Talk — I Believe In You

Dancefloor Utopia: Free Love’s ‘Pushing Too Hard’ & ‘July’

I love alcohol, the gloaming
of the blood that makes time an arcade.

Somehow, lately, I have been unable to drink myself into drunkenness. Everything is a spritzer whose taste effervesces like the further most points of the sea at sunset, those glisters of peachy waters which seem almost to fizz beneath the pleasure of light. To think of that expanse as the body’s active limit, like the horizons of video games, whose traversal would teleport you back to some familiar, originary location. Flip away. Endpoints as triggers for reversal. To travel outwards, to raise yourself clean into movement. To make of the body its own hypothetical. It’s like I want only the blueprint potential, the colours and geometries. 

The waves move against me. I do not drink. 

Queue, Free Love (FKA Happy Meals) ‘Pushing Too Hard’. This ultra-dappled, smiley-faced italo-disco is a sort of vertigo. I mean I am spinning silver in its listening. Emptiness requires its own containment. To dance in parallels then pirouettes, to queue time upon time’s arabesque. To oooooze. The little eddies of the ocean still swallowing, the sun ravelling down like residue soda. Whatever direction you make into ceremony, pleasure. 

The bunching of muscle, where sun hits the boulevard. Where the boulevard bursts into its many discographies of water, inclined to times beyond and before, a gradient popularity of passengers and travellers, nomadic ravers. Where the boulevard is not a waypoint but the lengthy stretch of hypnosis itself, an astral plane into sunlit ethers.

The very word boulevard, a sort of ferric opulence unfolding a hazy, urban sprawl.

All of this wayward July, and the synths so warm on my skin, and every conversation a twirl of hyperbole. I wanted nothing of night again, as night was just the day’s refresh and erasure. All through the summer, the air so syrup and seething.

I book the overnight ferry, I dream of a world without timetables. The tide sloshes over me and it is sleepless, and it is heat.

This is rich-text. All of oddness. I’m just so much happier at four in the morning, in the priory of sunrise. Missing you.

Cherish the currency of friendship, however the slightest touch is a glorious misreading. Miss reading, I’m missing. Mist between the one and the two and same, faintness of incense that is. The body unshowered, the mist of heat. The endless messaging dew drops of moisture; your pearly brow is beautiful. It isn’t as though you could shift sentences for me. I’m just as weak.

Suzanne Roden of Free Love sings sometimes in French and slips between two languages, the language of the one and the other, the foreign tongue as love in transition. The lively nuance of melodic translation. To stretch meaning, to make of its pulse the possibly unmappable. We listen and maybe we don’t quite need to understand, we just need the potential of passage, its affective route per semantic reach. Glossing Derrida on love, Maria-Daniella Dick and Julian Wolfreys write thus:

Love calls on us to be responsible in coming to map the unmappable, to be open to the possibility of the impossible, and the possibility of this impossible experience is that, in short, which is between us, and which remains: to come. Love is always just this exemplary passage between tongues, in what is foreign, other in the language one calls one’s own.

There is a healthy cascade of reverie. There is browse and incline, click and encryption. The love that you seek. Every pop song is of course love’s expression, the fluid joy of a ~solid~ ego; and yet to map that point of dissolve in which this ego is the melt-point of ipseity’s porous limit, is that not the deferring impulse of disco? Strike through to jouissance. The repetitive beat, the multiple oscillating climaxing motion; the avoidance of pop’s inevitable, normative denouement; the queerish musing deliciously around fulfilment; the rhizomatic overflow of the senses!

Stay mercurial, baby. In cool arousal, in sluicing.

‘But I love you despite the boring terrorism / of particularity / fading like parity’ (Keston Sutherland).

Your forehead is hot. It is glass for the shattering. We are fashionable and hackneyed, practicing lunacy where the beats scream and are again crass in their lust and elation, their confinement to time and place and the pulse of this darkness.

When my irises bleed, is this a form of eschewing the present? As in, swallowing an elsewhere unseen to the other? We see our eyes outside, in the comedown glow of street lamp smoulders. We the parts of our bodies as an archipelago, every isle slowly swallowed by rising water. 

This tectonic pulse, this encompassing warmth.

You’re pushing too hard. And so language is physical, and so is literally thrust in, into, the armoury of love. I will not say weapon, I will not reduce a necessary plural to the singular tool, the implied signified of the phallus. The piercing. My eyes become pliant.

Make of the air her dulcet voice, over and over like rain’s refusal. Make of this moment a lightness, a smoothing. Trace little bumps and ripples and glitches; the motion is softcore, resplendent’s true sense.

Love is also the coveting of blindspots, those absent locations of self’s abyss which lie adjacent to the lieux de memoire recognised as the sites of love’s memory, of memory’s happening in love. Love as process of betweening, as immersion. A feel-good, a good feeling. The prolonging of ephemeral sensation in an act of imaginary narrative, its plights and highs and necessary zigzags. Act within capitalism, act without; act as pop’s dazzling detournement. So here by the convenience store we kissed, so here by the river; so at the window we shared cigarettes in a friend’s apartment, by the ersatz palms, so these screens between us, so the niche forums that served as our weird, oblique interface; so here where the road slumps into a junction, so here at the station where you had to go. A whole topography of abstract thought, remix it. Drink it. So memories of mountains, so sharing the lakes we made up in memory; that you swam in, the lakes I walked round as a child, the heather on hills where ashes were scattered. This interface, these blue messages. Blue irises. The shape of a letter impressed on a map. The silent valley, its conclusive basin of time; where life is swallowed. I memorialise a thought, the quality of light in August, its paler gold among green; whose green is mortal again, whose green is set to fade. Your pupils resolve all green of the iris to blindspots, they mop up the blue with the black of sleep. And to sleep as equals is to forget the self, to wake in a room between rooms, to find yourself caught as other again, your room unfamiliar, the room never yours even less so now. The very first utterance of morning might break the spell. How the sky looks different through your open, solar window!

And I’m not the one to help you / Although I’d like to tryyyyy.

Clatter and wave, video game imperative to action and motion. Soundtrack the heat. Make reverie of weather. The production is so acid house. The production inclines toward dance. Externalise the internal. Naturalise the natural. A certain elasticity of underlying beat, as if bass were the hum of the blood that produces affect. As if it were all that reducible. As if in that energy. Make our mammalian restraint ethereal. 

The Quietus says of Free Love’s music, ‘Their vision is a utopian one, influenced by rave culture, Eastern religions, politics and magic’. To unhinge love from its possessive sense, love becomes an ambient tone in the spread of the days between days which we count in love, if love is a sense as any other, an orientation between things, between selves, the one and the same. If love is something… that something within us must export to numbers. How many days has it been, I’ve been thinking all week… Here are our figures. Crunch on a sort of krautrock lingering, the impersonality at the heart of euphoria’s insistent heat. Free Love have used drones before, meditative, balearic beats. It’s a process of seeking the nuanced frequency, the cleaner hum of Being, what might spread into an open future, something bright to seize. Design your consciousness for different realms, just feel the synaesthesia of speculative situation. The future’s flirtatious, maybe it speaks French. It’s a bright pink, cherry-red electric French.

In his spectacular tome, More Brilliant than the Sun: Adventures in Sonic Fiction (1998), Kodwo Eshun talks of how the subaquatic techno-duo Drexciya ‘fictionalise frequencies into sound pictures of unreal environments […]. They fictionalise the psychoacoustic volume of a giant submersible’. ‘Pushing Too Hard’ implies a current out of sync with its destination, an unbalancing in the passage between entities. A kinetic effort. Disco’s warm flicker invites that spiralling back to aporia; not a giving up in the sense of seduction’s failure, so much as surrender to the unknown and its cheeky, distinctive flourishes of acid, italo, proto-house all drenched in funk. I don’t pretend to understand French; my language is literally standard grade, processed only to that limit.

But I pick up some terms Suzanne sings:

L’avenir: future, future, future, promise. To come up. Insistent, proximity, imminent. A cool bitten ecstasy, a love to-come. Love in the conditional, although I’d like to tryyyyy. Those airy harmonies cascade around chiasmic, sunshine flourishes. Love’s duration at 4:18.

Plastique: plastic. What seems elastic, mutable, but is in some sense unerasable—a material that ultimately remains. Residuals. Shards, bits. When ‘Pushing Too Hard’ collapses into its A-side twin, ‘July’, the beats are fatter, darker, hotter—brooding with a sense of summer’s latency as always already. The plastic feeling is inside me, it’s a melting, it’s a coming-into-skin. Sonic duplicity. It’s the Anthropocenic hauntology of organs, it’s a PVC drag of natural sensation. It necessitates dancing, but the percussive chimes in the track’s white-heat centre drag my mind from the present’s solidity. Those chimes are airy, they are elsewhere, enchanted; they are so far removed from the close close city. To be fast and slow, hard and soft, selfish and strong, reflected and present, past and future…Being as syncopation, being as plastic, rent to split. Our lapidary imaginaries, our synthesised clicks of pleasure; a pool of sound, an immersion…I’ve come to relax, to realise.

Visage: face. A word whose very sound is that of sunlight hitting clean the bounce of a mirror, a slide into silver. The waspish vibration of the lips, inclined to glass on the brink of shatter. I think of all those mirror tricks in every ABBA video. The face, the face, the face again. The face we effect. Maria Dick and Julian Wolfreys again: ‘Seeing the face in its absolute and irrecusable singularity, I am given to apprehend a doubleness from the first gaze’. Disco is doubleness inherently split to multiplicity, it is the vying for one attention amidst the millioning of other skins (skins becoming a metonymy of figures, faces), it is the shakeaway of self into other, the imitation, the performance of gesture’s contextual plurality. The face, in Emmanuel Lévinas’ sense, is the announcement of subjectivity: the instating of the subject as a sort of ‘hostage’, as Dick and Wolfreys gloss. It demands a response, stealing the attentions of the self, instating by necessity a certain ethics of wholly Otherness: the human face, as Lévinas puts it, ‘orders and ordains us’. I catch your face on the dancefloor, there is a temporary pact between us. What implicitly slides in the raising of one arm, the twist of hips, copying this dance, a Xeroxing event whose zero-sum origin remains irreducible, whose condition is always undecidable, plural. So far so obvious the ontology of rave culture. Every action now as response. A semi-autonomous severing. Technology can be, as Eshun puts it, a ‘bifurcation in time’. The techno throbbing through the pale membranes of my human sense is a channel for split subjectivity, an experience of falling between worlds.

On the dancefloor, when he asks me what to do, I whisper in his ear, in some half-remembered echo from The Bell Jar: ‘pretend that you are drowning’. And that paranoid panic, that scramble for air in the thrust of the limbs, it seems to work. I see the moisture mist up his glasses. Face after face, we glimpse the phenomenology of substitution, we trade our own affect for the possible electricity of the next. His smile, her hair, our collective sweat. The absurdity of all these moves; the warping of all muscle memory inclined to a known rhythm, then ever the melodic trajectory of an unknown palette. We expose our infinite vulnerability, we abstract ourselves to the dancefloor’s disorderly hospitality, where the reciprocal push-pull of crowd and DJ is a mutual reading and so mutual dissolve, a ‘free love’ whose freedom is conditional on the exchange of gesture, face and motion, of bass, beat and melody. Of sonic and visionary qualities. Of closeness, a close reading. 

I imagine my skin looks metallic, right now, as you see it.

Eshun again:

Groove is when overlapping patterns of rhythm interlock, when beats syncromesh until they generate an automotion effect, an inexorable, effortless sensation which pushes you from behind until you’re funky like a train. To get into the Groove is to lock into the polyrhythmotor, to be adapted by a fictionalised rhythm engine which draws you on its own momentum.

Is fiction here the condition for identity’s erasure? We hustle ourselves out of ordinary language, slip into the chug and pulse of the train. Okay so all these bodies in motion. To export yourself to the techne of musical condition. Fold in the overlap, a baroque philosophy of subjectivity’s production. Enter heterotopia with both hope and scepticism. Put away your wallet. Fold yourself. There’s Deleuze’s notion of the fold as a doubling: one thought rolled and pressed into another, the scratch of tobacco in cigarette papers, the promise of chemical stimulation imbibed in the skin, the curlicues of words upon screen and page, the unlocking potential of semiotics in motion. A rolling into, an overlay’s careful pleat of impression and meaning. The duplicity of temporalities in photographic exposure. This tongue curled on a foreign one, the blendable play between French and English, a play between verse and chorus. A recursively mutual translation of inside/outside, the self and other, here and there, near and distant; a translation whose very process belies the instability and futility of such ontological divisions. We relate to ourselves as production, we produce ourselves. But don’t look at me / I’m just as weak. The face that desires, amid over-stimulation, the reserve of hiddenness, the retreat. Subjectivity as a question of mastery, self-relation, processing affect, thought and memory in the world’s abundance, intensified in the sonic duration of a pop song, or in the ever-churning lieux de memoire of a dancefloor, where memory is always in oscillation, caught between bodies and beats. And the magic in that, and the heat. 

‘It’s like creating temporal communities’ — Lewis Cook.

Every melody’s upswing, a new euphoria: ‘Synchronicity’. Left my ego on the ground. Make of identity its fractal components in disco extension, plugin auroras of thought, the perspectives shifting. Suzanne’s voice spliced between echo and harmony, echoed by Free Love’s other half, Lewis, echoed by her own, echoed by the satisfactions of division’s fall back into rhythm, the tightness of synchronicity. Turn me upside down / I don’t know what’s left in front of me. Resonate, resonate. Duplicity kaleidoscopes originary identity as an always receding, elusive location, infinite addiction. Broken glass, symmetry, the one and the same split shard-ways, a cool euphony of a synthetic present cast ever between past and future; the neuromuscular necessity of this beat, this bodily response; hyperstition; this brainwave as process corrosion, as shimmer and sweet, as almost coincidence.

 

*

(Video shared via YouTube/Gorilla vs Bear)

 

 

 

Nicotine Dreams: On Smoker’s Time, Desire & Writing

IMG_3577.jpg

I’m walking home, stuck on a narrow pavement, hemmed in by parked cars. Two men are dawdling ahead of me, both of them huffing cigarettes. They’re dirty fags, definitely Marlboros, a stench that’ll take out your lungs like a morning bloom of toxic frost. I feel nauseous as the smoke blows back in my face and it’s a struggle to breathe; I’m striding fast to get ahead of them, not caring at this point whether it’s rude to push them aside. My heart-rate is up too much, the bodily reaction palpable.

I’m in a friend’s flat. It’s July and we’ve been awake all night and now it’s 4pm the following day, three of us watching videos, drinking rum with blackcurrant cordial in lieu of food. Somebody rolls every hour or so; two of us smoke out the window. It’s been raining for weeks but today the sky is blue and the daylight sparkling. A warm breeze comes through. I’m reminded of the night’s shimmery feeling, a glorious cocktail of chemicals and dropped sugar levels producing slow-release euphoria. The cigarettes are neatly rolled, thin and compact. They don’t take long to smoke, but the two of us—not being proper smokers—relish and linger the moment of supplementary respiration. They don’t taste of much at all, a very faint tobacco flavour that twirls down our throats, the thing we’ve been craving all night. We take turns to gaze at the street below, a couple of lush-leafed trees, passersby offering glimpses of the reality we’ve temporarily dropped out from. Everything has that vaguely pixellated feel of the virtual. Sideways glances at each other’s faces; at times like these you notice the colour of eyes, the shape of noses. We’re listening to dream pop, hip hop, lo-fi. We gossip to forget ourselves, spark grand discussions on topics ranging from astrology to engineering to ghosts. There’s a certain ambience we’ve made out of pure haze, a hilarity of mutual laughter meaning nothing in particular, resounding through abyssal chains of meaning. It’s one of the most blissful afternoons of my life. I go home, hours later, still tingling with nicotine. I lie on my sheets and let the scenes flicker by like beautiful lightning.

Like many people, my relationship to smoking is a little complicated. I’m a Gemini, my loathsome desire always cut into halves. I find myself disgusted by the dry sharp smell and residue taste, but somehow addicted to the presence of cigarettes in narrative, their signifying of time, their eking of transition between moments. It feels natural that such action should then manifest in real life: the disappearance outside after a talk or song or reading, buying yourself time to mull things over, return anew—snatch chance interactions with strangers. I know a friend who started smoking at university purely for the excuse to talk to girls outside nightclubs. I guess it worked well for him. The universal language of the tapped fag remaining a perpetual possibility, footsteps approaching the rosy garden of your smile and your smoke, your contemplative aura. Veils over nature. This is nothing but nothing; this is just the vapourisation of time and space. Smoke gets in your eyes and reality feels smoother. Less needs to be said; intrigue can be held. You add that plenitude of mystery in your walk, your dirty aroma of cyanide, carbon, tar and arsenic—an edge above the vaporous plumes of sweet-smelling e-cigs. With a fag in hand, there’s less impetus on you to talk. With a vape in hand, people want to know about your brand, juice, flavours.

A Smoker’s Playlist:

Mac DeMarco: Viceroy
The Doors: Soul Kitchen
Nick Drake: Been Smoking Too Long
Sharon Van Etten: A Crime
Simon & Garfunkel: America
Oasis: Cigarettes and Alcohol
Otis Redding: Cigarettes & Coffee
The White Stripes: Seven Nation Army
My Bloody Valentine: Cigarette In Your Bed
Tom Waits: Closing Time
Neil Young: Sugar Mountain

Smoking is an object-orientated approach to daily existence. A way of distilling the Bergsonian flow of time into its accumulative moments, paring apart the now from then in the spilling of ashes—slowing and building anticipation by the mere act of rolling. Appropriate that Bergson should use a rolling, snowballing metaphor for temporality. To roll a cigarette is to accumulate a fat tube of tobacco, to acquire something that smoulders, continues, then what? Flakes off as snow, delays. So you interrupt the flow, so you start again.

Denise Bonetti’s recent pamphlet, 20 Pack (2017), released via Sam Riviere’s If a Leaf Falls Press, explores the temporal and bodily effects of smoking. The title itself relates to a deck of cigarettes—twenty once being the glut of an addict’s indulgence, now the standard legal purchase—but of course you can’t help thinking of a deck of cards. Especially since the numbered poems are all out of order, starting with ‘20’, finishing at ‘1’; but by no means counting down in order in-between. I think of Pokemon cards, Tarot cards. We used to play at school and you’d always ask how many in your opponent’s deck, like “I’ve got a 20 deck, want a match?”. With Tarot, I don’t think we understood that only one person was supposed to have the cards in hand. We probably triggered some real bad luck, doing that. Bringing two realities, two predicted futures, into collision. Messing up the symbolic logic. I always flipped over the sun card, savouring the dry irony of Scottish weather and clinging to that vibrating possibility of future joy. We swapped velvet tablecloths for the scratchy asphalt of playgrounds. The older kids drifted on by the bike sheds, wielding cigarettes, watching us with scorn and suspicion.

Smoking has a lot of symbolic logic: ‘the faith in the liturgy the telling of a story / the pleasure of knowing what’s coming’. This is a whole poem from Bonetti’s collection: number ‘4’.  A liturgy being a religious service but also a book. Cigarettes are made out of layered paper, scrolled possibility, something to become enslaved to. You just smoke your way through them, the way you might blaze through a novel, find yourself drifting on down a webpage. What thoughts roll round your mind in that moment, churning as soaked clothes in a launderette? You rinse them by the final intake, stubbing the line out and switching your mind like a refresh key. Take it off spin cycle and have a breather. Knowing what’s coming is that sweet anticipation, first cigarette of the morning, of the night or the shift. Remember what’s good for you. Physical relief disguised as imminent pleasure.

The poems of 20 Pack are quite wee poems, thin poems, poems with space inside them, milling and floating around the language. Punctuation is often erased to allow lingering where one pleases. These poems negotiate geometries of thought and situation, honing on imagistic visions which score upon memory: a seagull’s beak, swimming pool tiles, a gold leaf or ‘terrible sequin’, the sun and moon, ‘cyanic peas’. There’s the oscillations of desire, an almost mutual voyeurism that invites the reader within this intimacy, controlled as the cold celestials then warmed with a little wit. Each cigarette is tied to these ‘songs’, lamenting ‘the self- / replicating minutiae of days, / nights, encounters’; ‘An act of anachronism’. Every cigarette involves that mise-en-abyme of re-inhabiting each moment you once smoked in before, a concatenation of places and tastes starting to merge together with the first inhale. This is the seductive literariness of cigarettes. As Will Self characterises it, ‘it’s the way a smoking habit is constituted by innumerable such little incidents — or “scenes” — strung together along a lifeline, that makes the whole schmozzle so irresistible to the novelist’. Maybe also the poet. Easy to make necklacing narratives from the desire points instated by the gleam of a lit cig on a cool summer’s night. The worried observer or reader, clicking the beads together, watching with interest for events to slide into effect. The imminent possibility inherent within the duration of a smoke: what happens next? The loose stitches of a poem you pull apart for a better look, a glimpse of the future. Is all poetry a signal from tomorrow, that fragment of what comes next in the rolling tapestry of the present?

Simultaneous acts: 

A tobacco impression between two movies,
Fingertips brushed in the exchange of a lighter,
Expendable tips,
The thick lisp of silver foil,
Dark cigar husk of Leonard Cohen’s voice,
Where we hid from the rain, making miniature glows.

In Ben Lerner’s 10:04 (2014), a novel set in New York, poised on the brink of various recent storms, streetlights provide a sort of talismanic portal into other dimensions. The text’s obsession with Back to the Future plays out the film’s time-travelling logic of multiple temporalities colliding, but it is light that figures this as fiction’s possibility. Embedded within 10:04 is a short story titled ‘The Golden Vanity’, in which the protagonist is struggling to write a novel, an echo of the narrative arc of Ben Lerner’s text. The protagonist pictures his protagonist standing at the same ‘gaslight’ beside which he stands in Ben’s (10:04’s narrator) fiction: ‘he imagined […] that the gaslight cut across worlds and not just years, that the author and the narrator, while they couldn’t face each other, could intuit each other’s presence by facing the same light’. The vicarious union of all these writerly characters, standing at the same gas lamp in different points of real and fictional time, enacts this sense of immanence contained in (re)iteration. The lamp embodies this externalised marker of being—resembling the narrative I that cuts across the novel’s page.

We might think of Virginia Woolf in A Room of One’s Own, describing the appearance of a shadow, a ‘straight dark bar, a shadow shaped something like the letter “I”’. It’s difficult not to think of the extra implications here: a straight dark bar is surely more than just a crudely drawn line on a page? Maybe also a heteronormative public space in which strangers meet under gloomy mood-lights, exchanging phone numbers and slurring words? There’s the association between the male voice and the act of smoking. How many times have you seen a male writer smoking onscreen, or in a novel? Is smoking an act of masculine dominance or, as Bonetti seems to suggest, a more fluid ‘act of negotiation’? Woolf writes: ‘One began dodging this way and that to catch a glimpse of the landscape behind it [the “I”]’. Like the emanating smoke of a cigarette, the literary I dominates context and setting with its insistent perspective, its rationalised display of determined personality. How can we see the fading moors, the elaborate trees, behind the I’s lament? What is it that recedes beyond the smoky planes of our everyday rhizomes, stories trailing over one another with a certain lust for narrative, precision, suspension—self-perpetuating molecules of thought? In poem no. ‘8’, Bonetti relays a ‘text from max: “i can’t stop picturing my first fag break splitting into a chain of identical fag breaks, each reiteration carrying a fainter trace of the initial reason”’. The pleasure of focus dwindles like a tiny dying seed, until all that’s left is this black, Saturnal kernel, reflecting outwards the rings of former moments.

Things people have spoken to me about in smoking situations: 

Family problems,
Sex and relationships,
Hunger,
Literature,
Politics,
Parties,
Mental illness,
Makeup,
The ethics of cheating,
Shared memories with deeper resonance beyond initial palpability.

Like some subtle, truth-telling elixir, cigarettes invite a space for confession. As Self argues, cigarettes are great for novelists. Not just because of their magic ability to garner stories from others, but because of their Proustian resonance. Gregor Hens, in his beautiful memoir essay Nicotine, describes the focus of smoking thus:

The chemical impulse initiates a phase of raised consciousness that makes way for a period of exhausted contentment. Immediately after the first drags an almost unshakable focus on what’s essential, on what’s cohesive and relatable sets in. I often have the impression that I can easily link together mental reactions to my environment that serendipitously arise from one and the same place in the cortical tissue during this phase. This results in associative and synaesthetic effects that help me to remember, along with the dreamlike logic that is the basis of my creativity.

The ebb and flow of a cigarette’s biochemical culmination prompts a certain rhythm of consciousness conducive to the rise and fall of creative impulse. Little flash-points of mental connection are made with each spark of a lighter; while joining the serotonin dots the nicotine rush soothes us into a mental state of dwelling, which allows those perceptions and expressions to take shape from the swirls of smoke. Consciousness lingers thirstily in the moment.

With an existentialist’s recalcitrant cool, Morvern Callar inhabits her eponymous novel by Alan Warner by describing the scenery around her, narrating her actions rather than inner feelings. Frequently she ‘use[s] the goldish lighter on a Silk Cut’—the phrase is repeated with little variation at least 30 times across the text. It’s a touchpoint of continuity in her turbulent world of suicide, secrets, solitude vs. claustrophobic community and most importantly the whirling raves of the 1990s in which you shed your identity. The rave scene itself ‘is just evolving on to the next thing like a disease that adapts’, as one of the ‘twitchy boys’ on her Spanish resort relates. Cigarettes are perhaps the little quotidian landmarks, the tasteful eccentricities that lend temporal solidity in a late-modern universe that warps and sprawls like some viral code, recalling the human ability to transmogrify base materials. Turn manufactured product to curls of paper, smouldering ash. Cruelly ironic, then, that they cause cancer—the terrible cells that twist, coagulate, balloon and elude.

Every cigarette recalls a former cigarette, the way you might look into the eyes of a lover and see the ghosts of all those who came before. That uncanny glimpse of deja vu that is human desire, the algorithmic infinitude of selfhood. Cue Laura Marling ‘Ghosts’ and sit weeping youthfully into your wine, or else think of it this way, as William Letford writes in his collection Dirt: ‘If you’re lucky you’ll find someone whose skin / is a canvas for the story of your life. / Write well. Take care of the heartbeat behind it’. You might never find a single soul whose skin provides the parchment for your ongoing sagas. Maybe you will. Maybe they smoke cigarettes and so you try to tell them to stop, thinking of their poor organs, struggling within that smoke-withered body. Maybe you’re single and lonely, writing as supplement for the love that’s trapped in your own ribcage like so much bright smoke waiting to be exhaled. There are many mouths you try out first. Poems to be extinguished in a crust of dust and lost extensions. Maybe you don’t think of it at all.

On average, romantic encounters triggered by a shared cigarette: 

3/5
+ one arm wrestle,
a distant sunrise,
a song by Aphex Twin,
a bottle of gin,
a fag stubbed out drunk on the wrist.

We tend to think of cigarettes according to the logic of ‘first times’. Again that elusive search for origins, innocence. I remember doing a creative writing exercise long ago where we had to write, in pairs, each other’s first times. Others tackled drunkenness, kisses, flying, swimming. For whatever reason, the two of us (both nonsmokers) chose smoking. My partner recalled being at a festival, aged sixteen, being passed a rollup by her older sister. She remembered the smell of incense, coloured lights, the little choke in the crowd that signalled her broken smoker’s virginity. I slipped back into the dreary vistas of Ayr beachfront, sheltering from the sea wind with a couple of friends. This tall girl I looked up to in ways beyond the physical realm passed me what was probably a Lambert & Butler and I remembered being so pleased that I didn’t cough, but probably because I swallowed the smoke greedily and didn’t know how to inhale properly.

It took me a while to learn how to breathe altogether; when I was born I almost died. The first smoke feels like an initiation into identity and adulthood. It was like coming home from somewhere you never knew you were before. That little spark, a doorbell deep in the lungs. You purposefully harm yourself to establish a cause, a chain reaction. Realising the strange, acidic feeling flourishing in his stomach after smoking his first fag as a child, Hens suggests that ‘in this moment I perceived myself for the first time and that the inversion of perspective, this first stepping out from myself, shook me up and fascinated me at the same time’. It’s hard not to think of the bulimic’s first binge and purge, the instating of shame and pleasure whose release enacts this sweet dark part of the self, an identity at once secreted and secret. Feeling the little spluttering sparks or tingles within you, you realise there’s a thing in there to be nurtured or destroyed. As the bulimic’s purge renders gustatory consumption material, a thing beyond usual routine or forgotten habit of fuelling, the smoker daily encounters time in physical context, the actuality of habit, transition. From the perspective of his spliff-huffing protagonist in Leaving the Atocha Station (2011), Lerner puts it so eloquently:

the cigarette or spliff was an indispensable technology, a substitute for speech in social situations, a way to occupy the mouth and hands when alone, a deep breathing technique that rendered exhalation material, a way to measure and/or pass the time. […] The hardest part of quitting would be the loss of narrative function […] there would be no possible link between scenes, no way to circulate information or close distance […].

The cigarette is Jacques Derrida’s Rousseau-derived dangerous supplement, the elliptical essence of what is left absent but also implied. The three dots (…) or flakes of ash left on the skin from another’s cigarette. Are we adding to enrich or as extra—a thing from within or outside? Derrida describes the supplement as ‘maddening, because it is neither presence or absence’; ‘its place is assigned in the structure by the mark of an emptiness’. We find ourselves entangled; we smoke because we want to write, move, kiss, drink or eat but somehow in the moment can’t. Yet somehow those actions are imbued within the cigarette itself, the absent possibility making presence of that motion, the longest drag and the wistful exhale. Consciousness solidifies as embers and smoke: becomes thing; fully melds into the body even while remaining narratively somehow apart. The supplementary cigarette instates that split: even as smoking itself attempts a yielding, there is always a temporal logic of desirous cleaving. This is its process of transforming…the literal becomes figural—a frail, expendable ‘link between scenes’—the smoker dwindles in memory, stares into distance through a veil that is always there, then faintly dissipating…

The idea of melding with the body, melding bodies (O the erotics of skin-stuck ash), is compelling for smokers because there’s a sense that the cigarette becomes more than mere chemical extension. Like Derrida’s pharmakon, it’s both poison and cure: a release from the pain of nicotine deprivation, but also the poison that reinstates that dependence cycle within the blood. When smoking, you slip between worlds of the self, oscillate between freedom and need. All the old cigarette ads liked to tout smokers as self-ruling souls, lone wolves, Marlboro men who could conquer the world in the coolest solitude. The truth being really a crushing weakness: have you seen a smoker deprived of their vice? Tears and shivers abound, as if the body were really coming apart, the spirit melting. The cigarette becomes synecdochic mark for the smoker’s whole self. Think of Pulp’s ‘Anorexic Beauty’: ‘The girl / of my / nightmares / Brittle fingers / and thin cigarettes / so hard to tell apart’. Fingers and fags merge into one, when all that’s indulged is the un-substance of smoke.

I have certain friends who I could not imagine without their constant supply of paraphernalia; every interaction involves the punctuating rhythms of their trips outside, or desperate searches for lighters, filters, skins. I have seen them smoking far more times than I’ve seen them eating. The very nouns connote that sort of fleshly translucency; it’s a sense that these flakey tools really do mediate our experience of time, space and reality. There’s a horror in that, as well as a remarkable beauty. I have had many epiphanies, watching my friends smoke, the way they stylishly cross their knees or flip their hair out the way or cup their hands just so to protect that first and precious spark. There’s a sort of longing for that ease, that slinkiness; an ersatz naturalness of gesture which is itself a reiteration of every gesture that came before, the muscle memory of a million screenaging smokers always seeking that Marlon Brando original. The protagonist of Tom McCarthy’s Remainder (2005), lusting after the way Robert De Niro so effortlessly sparks up a fag, as if each motion was the freshest, the purest expression. Authentic. The compulsive abyss of the Droste effect in advertising, mentioned by the young Sally Draper in mid-century advertising drama Mad Men: ‘When I think about forever I get upset. Like the Land O’Lakes butter has that Indian girl, sitting holding a box, and it has a picture of her on it, holding a box, with a picture of her holding a box. Have you ever noticed that?’. To smoke is to wallow in that loop-work of fractals, feeling each replicated gesture slip past in the artful skeins of the next.

10:04’s protagonist, Ben, observes his lover Alena smoking a post-coital cigarette: ‘“Oh come on,” I said, referring to her cumulative, impossible cool, and she snorted a little when she laughed, then coughed smoke, becoming real’. There’s an uncanny sense of removal in that: the notion that in playing character, channeling gesture, Alena becomes real. Observing her smoke, Ben is able to achieve a more sensitive awareness of his material surroundings, his attuning to nonhuman objects. He also feels as though the smoking transmits a particle effect that draws his and Alena’s being closer together, as if those tiny motes of poison were causing a mingling of auras, a certain transcendental longing nonetheless grounded in the physical: ‘We chatted for the length of her cigarette […] most of my consciousness still overwhelmed by her physical proximity, every atom belonging to her as well belonged to me, all senses fused into a general supersensitivity, crushed glass sparkling in the asphalt below’. The little chimes of assonance betray that sense of mutual infusion, which can only ever be fictive possibility, the poetic conjuring of words themselves. Later, after feeling the disappointment of Alena’s ‘detachment’ towards him, Ben sends her a fragmentary, contextless text: ‘“The little shower of embers”’. While he regrets sending it, it speaks of our human need to talk desire in material metaphor, often enacting the trailing effects of synecdoche. Here is my (s)ext.: my breasts, my cunt, my limbs. Extensions or reifications, lost signals or elliptical read receipts betraying aporia…We offer a glimpse then withdraw our being. What remains is that transitory passion he cannot let go of, while she so easily finds it extinguished in the sweep of her day.

For Ben, ‘the little shower of embers’ lingers. It’s difficult not to think of the street-lights again, the punctuating markers of spatial trajectory across the grid of the city, twinkling in millioning appearance on 10:04’s book cover. I’m reminded of the street-light ‘Star Posts’ in early Sonic the Hedgehog games (we used to call them lollipops—appropriately enough, another supplement for oral fixation) which you had to leap through to save your place, so that if you lost a life you’d revert back to that position in the level. They’d make a satisfying twanging sorta noise when you crossed them, and sometimes if you had enough rings the Star Posts could open a portal into the ‘Special Stage’. Even the virtual contains its checkpoints of place, the long thin symbols of presence not unlike those Silk Cuts, the I, the anorexic fingers. A sense of these moments that flicker, the length of the cigarette marked as physical duration and spatial decay. A Deleuzian fold or cleave in time. In the new Twin Peaks, Diane is an entity stretched across dimensions. No surprise that she smokes like a chimney, and every time someone tells her to stop she yells fuck you! The implication is a laceration, quite literal. There’s a violence to that delicious rip, the cellophane pulled off the packet. Then there’s episode 8, where the universal smoker’s code—Gotta light?—acquires the bone-splitting currency of horror in the crackling mouth of the Woodsman.

Associative moments lost in time: 

She gave up drinking and started smoking on the long flat dirty beaches;
People who burned bright & were extinguished young;
A neighbour whose house smelt so badly of stale fags we used to play in the garden instead;
His fingers shivering like leaves;
The reciprocity of this loose tobacco;
Taste of aniseed skins from Amsterdam, watching the film version of Remainder;
Broody Knausgaard in The Paris Review, admitting his continual addictions;
Smoking on the steps of my old flat saying everything will be okay—but what?

To smoke is perhaps to enact a kind of haunting, owing to the ghostly flavour of the former self performing the same action over. A poststructuralist elliptical supplement or sincere act of nostalgia. Masculine desire for luminous females, or the complicated politics of vice versa. A strange deja vu which mingles identity’s presence with absence. The fictive act of smoke and mirrors. In Safe Mode (2017), Sam Riviere’s ambient novel, the recurring character James recalls a phantom encounter, shrouded in imagined memory:

One summer at a garden party I danced with a girl in a green dress. I remembered her from high school, and built afterwards in my mind a certain mythology around the events of the evening…I discovered the next day that she had died a few months earlier. It seems I had been dancing with her sister. Almost any encounter can alter its configuration through the addition of detail or, more traditionally, a death.

In Safe Mode, problems may be troubleshooted as the brain or hard-drive enters a twilight zone of reduced consciousness, minimised process. The addition of detail: supplemented ornaments of thought, the drapery of memory or retrospective chain of events. What shatters through desire is the gape of that absence. A similar thing happens in 10:04, as Ben recalls his younger self falling in love with a girl he erroneously took to be his friends’ daughter: ‘She became a present absence, the phantom I measured the actual against while taking bong hits with my roommate; I thought I saw her in passing cars, disappearing around corners, walking down a jetway at the airport’. Always at the corner of his vision, she becomes an elliptical presence, diminished to the dotdotdot of memory attempting to make the leap. I think of binary code, the stabbed insistence of typewriter keys. In actuality, nobody else remembers who she is. Objects in the mirror are closer than they appear. What essence lies beyond or within that phantom appearance? What real need is channelled in the flimsy aesthetics of a lit cigarette, a girl in a memorable dress? We fashion narratives to make reality…what is this deep mode of operation; in what state of mind may we dispel rogue software, the signifying virus of niggling, unwitting desires? What jade-coloured jealousy of movement spins like an inception pin, stirring its quiet tornado of dreamy amnesia? How do we pick up our lost selves without cigarettes, what Self calls the usual rebirth of the ‘fag-wielding phoenix’?.

The mysterious ennui of Francoise Sagan’s chain-smoking heroines will always haunt me. Don Draper in the inaugural episode of Mad Men, ‘Smoke Gets in Your Eyes’, lingering over a Lucky Strike, will haunt me. Those moments of waiting for soulmates to finish cigarettes outside pubs will haunt me. Sitting by the sea on a picnic bench watching a friend smoke, talking of boys, will haunt me. The man who kept bugging us outside the 78 about ~The Truth~ will haunt me, even when I gave out a light to shut him up and tried to quote Keats—‘Beauty is truth, truth beauty’—losing his features to the veil of smoke as I myself drowned in chiasmus. Every teenage menthol enjoyed in clandestine fashion, on long walks up the Maybole crossroads, will haunt me. My clumsy inability to roll will haunt me. The cigarettes of stolen time behind the gym block at school will haunt me. The erotic proximity of those curled-up flakes, the crystal possibility of an ashtray haunts me. Frank O’Hara’s cheeky smoker’s insouciance haunts me. The way you stroll into newsagents and sheepishly ask for the cheapest fags will haunt me. Those dioramas of gore on each new packet will haunt me. The foggy spirals of facts and platitudes, health warnings and reassurances haunt me. The way you light up to kill time will haunt me. The dirty, morning-after coat of the tongue still haunts me. My own slow longing for breath will haunt me, I’m sure, in some other dimension where I start smoking and finally find the special addiction. For now, I choke behind strangers, stowing old packs in neglected handbags, writing as supplement for the first delicious drunken fag. Without that fixed, poetic, smouldering duration—Bonetti’s ‘comma between phrases’—I’m meandering through sentences, essaying in mist, waiting as ever for the next scene to begin.

IMG_3756.jpg

Dark Chocolate Auras and Strange Ecologies: Daisy Lafarge’s Understudies for Air 

IMG_7965.JPG

Sylvia Plath wrote many of her Ariel poems in the wee hours before dawn, sucking in the cold and inverse crepuscular air, its colourations of sinister lilac and absent sleep. We have a cliché of the poet’s spontaneous overflow, but instead with Plath there’s a sharp intake, a suspension of air, of breath: ‘Stasis in darkness. / Then the substanceless blue / Pour of tor and distances.’ We have to think through the impossibility of a substanceless blue, as everything must be a component of something; we are all of a sort as perilous hybrids, weak in some place with the viral code of our own demise, shimmering within and outside us like a beautiful aura. The speaker paralyses herself on the brink of sublime, of suicide. Tor: a hill or rocky peak. Vertiginous depths to erase the scale of the self on earth. Tor: a free software project which protects your privacy online. Where history bounces back, is the elaborate sarcophagus that traps the foul air of your history. Think of layering, onions, peeling stench of purple flesh. Indulgent recipes for regret; the cloying addresses of cheap pornography, of midnight Amazon deliveries. Inside the deep centre a secret, liquid sweet as Timothy Morton’s chilli-dark core of chocolate ecology. Chilli, chilly; a shiver in the air that is freeze or fiery. I have been googling your name in my sleep. A shivering, unsettled enmeshment. The encryption an insufficient addition to the substance of memory, its thick brain mulch of skin and image. Such protocol stacks are hypothetical only, nested as the heavenly day that will not die. Wordsworth singles his day from a tangle of others, the onion clot and rot of forgettable hours. To dwell forever in that substanceless blue! To wear innocence on the sleeve of freedom! Plath’s line breaks are harsh and sharp, they flake off the page in their skinly abscission of sound and sense; the body is imposed on grander scales, made to stretch then wither in variable ‘dead stringencies’. All of a space, the thin poem shivering down a spacious page. All of this is so much of air. Take me to the edge, go on, it’s a dare.

An understudy is someone who learns another’s role in order to act at short notice in the person’s absence. You lurk in the background, an absent presence of possible flourishing. The poem as understudy: recipes perhaps in the absence of breathing. What we read when there is no air left to breathe. Poems in reserve for a gradual apocalypse. What exists as core substance, what complements the element whose insouciance charms the lungs without thought. Derrida’s maddening supplement: neither presence or absence, something added and something in place of. An understudy for air, a rehearsal of air’s function. Anthropocenic, tarry air, stung with coal and thickly textured.

Robert Macfarlane asks that we find a ‘thick speech’ for articulating life in the time of climate crisis. Enter Daisy Lafarge’s Understudies for Air (Sad Press, 2017). This is not a collection, ostensibly, about ecology or even the end of the world. It is a phantasmic scaffolding of words and lines for living, breathing, being. Its epigraph takes the axiom of the pre-Socratic philosopher, Anaximenes: ‘The source of all things is air.’ Air being then the ubiquitous neutral substance, something available for occasional roles in physical process. A reluctant but capable actant, developing itself or forced upon by other natural causes. Air’s principle shifts bring about the other main elements: flicker into fire through precious density, condense into wind or water, earth then stone. Anaximenes articulates this through a simple example: if you relax your mouth and blow on your hand, it’s hot; if you do so with pursed lips, the air is cold. So rarity correlates with heat, density with cold. A beautiful, quiet, material intimacy. Everyday action, for Anaximenes, here forms the source of a theory of matter, and yet ever with time this matter recedes. There’s a scarcity of air, something sparse and grasped for in the gelatinous enjambment of Lafarge’s lines.

Precision of form: shortness of breath. When we pause at caesura, pause to breathe, when we lilt our words over the ambiguous interval of a line-break, we are forced temporarily to think about air. I recall the little ticks my brass instructor would make on a sheet of music: remember to breathe. The ticks would supplement a conventional musical pause; I guess I just needed more time to breathe. Breathing is temporal, but also material. There’s a precision to Lafarge’s form, a negotiation of reflective lyric transposed through material effects and affects. In ‘sapling air’, a sense of childhood’s loss is articulated as nonhuman ailment, the ‘first outbreak’ which is a poisoning of the air or the bark of trees. At first I think ash dieback, but then we are taken somewhere more grandiose, planetary, magmatic. Lying in the liminal space between ‘child / and whatever came next’, the speaker is in the bath, ‘gazing up through the skylight / as a plane passed overhead’. This sense of temporary epic scale, its vanishing écriture of ‘vapour trail’, is a writing of fleeting sheen. I think of glassels: those stones which appear glossy beneath water (in river or sea) but when picked and brought home they revert to dispirited dullness. It is as if life has left them, where momentary they truly appeared as vibrant matter, appealing to the senses with electric connection. Is this the fate of the bath-varnished body? How beauty consists in the wounded part of a thing, a fragile glitch in the viral code—what makes death inevitable. Stones ground down by the sweat and chafe of salty water, the sky a landfill for carbon dreams, modernity streaked across substanceless blue.

The speaker glimpses the oscillating scales of panorama and miniature: the passing plane and the ‘passengers’ eyes’. She sees through the eyes of others; a vertiginous, fleeting sublime in which she is the one looking down and the one looked down upon. Humans become binary nodes in this networked communion of sound and sense: ‘the passengers’ eyes flickered on and off / with signal’. Air carries, air travels. Air miles, as both temporal noun and verb. I find myself tangled in the space between transitive/intransitive. Air signifies the dialectic flickers of presence/absence. Accumulates, billows. What the speaker notices is a peculiar distortion, a toxicity overlaid with her own poisoned body: ‘I looked down. the bath water / was the colour of porphyry and I could no longer breathe’. The excess of the skin flakes away as feldspar, silicate rich and igneous, carrying traces of radial or volcanic exposure, imperial purple or deposited copper. Containing within it divergent scales: wee matrix crystals and larger phenocrysts. The speaker experiences her body as this suddenly alien thing; the sight of the bathwater steals her breath. Is it the first glimpse of what the outside does to the inside, the staining within us we leave on the world in a permanent toxic chiasmus? But I can’t help think also of period blood, given the speaker’s interlude adolescence: something tricky to articulate that nonetheless clots in the mind as childhood’s instated loss of innocence, a condensation of excitement that clings then turns readily and stickily to red, to blood. That moves in turns, cycles as the waxing mist of the moon. What is this substance, this iron-rich bodily flood? Where matter confuses, we turn back to air.

She tries to express to her father a bewildered grief, ‘there’s something wrong with the air’, but her ‘words went through to dial tone’. There’s a delay, language meeting its buffer at difference: through what? Gender, generation, divergent points of vision? Her special melancholy is something that lingers down the line, seeps inside the passage of time. The poem closes: ‘I still wonder, how many months, years from now / he will listen to the message’. Throughout Understudies for Air, Lafarge uses this technique of unfurling: instead of saying simply, ‘how many years from now’, she adds in the months, practices a sort of delay or lag. I think of smoke billows, slowly dissipating. Of what it means to say, there was chemistry between us, an atmosphere in the room. The way voiced words vibrate momentarily in meaning then once again settle to silence, stasis. An almost electricity, crackling then out. Compare this to the written word’s more permanent, inevitable viscosity. Language sticks: you can tease it over and over, read the same thing till centuries down the line the ink wears off from the page. You can replicate. Speech is quite a bit more fleeting, unless you set it down on wax or tape, find new ways to materialise language’s spit, crackle, lilt. The forcing of sign and shape from sound.

Air in Lafarge’s collection is a sort of pharmakon, in Jacques Derrida’s sense of an undecidable fluctuation between poison and cure. It is a substance acted upon with the medical impetus of invasion: in ‘desecration air’, ‘brittle waves of grit’ are ‘growing, syringe-like / into the air, and in so doing suckle / and cleave the dunes around them’. There’s a sense of maternal genesis and geologic violence, an injection of force into air’s spaciousness. For air at once signifies space and density of matter at the brink of scattering, sparking, forging. I start typing what is air into my search bar and it suggests, where can it be found? I am suddenly struck by air’s mystery, the possibility of everyday deception as to its ‘nature’. What is taken for granted has elusive substance; after all, can we view air in the object-oriented sense of ‘object’, or even, at transcendently nonhuman scale, ‘hyperobject’? For air blends and bleeds, both substance and accident. The painting or glass had an airy quality, we talk of a room as light and airy. Does this mean more air, or air less dense, more receptive to breath and space and quiet? Air is rich with the silt of existence: dust being its materialised twin, these myriad phantasms of hair, fibre, textiles, minerals, meteorites, mostly skin. Air is nitrogen, oxygen, argon, carbon dioxide flavoured with traces of neon, methane, helium. We breathe air but also pass constantly through it, as our molecules swim in the vast bombardment of other molecules swirling. Ambient air is safe, we pass through it daily; but air can also spark, as fire’s immanent ingredient, awaiting some flagrant chance to burn. We talk of dry air, damp air, air that feels ‘close’. Air signifies both absence (space) and presence (elemental matter, tangible substance). Air is always potentially transformative.

There is a poem called ‘calque air’. Calque means loan translation: a word-for-word exchange of meaning across languages (examples include ‘fleamarket’ and ‘skyscraper’). In French it means literally ‘copy’, derived from calquer: to copy, base on, trace; derived again from Latin calcāre, to tread, press down. Thus in the abstracted xerox of translinguistic exchange, we meet a sense of material rubbing, the friction that exacts its inscription between two substances: stone on stone, wood on wood, paper on paper etched with lead. It’s a physicality that chills the spine. Yet tracing somehow also connotes residue, the excess material produced by this rubbing, the patterning stains set down by a tread, like footprints sunk deep in the sand and preserved semi-permanent by glitters of frost. Lafarge writes: ‘people / were finding messages / in their bodies they hadn’t / written’. Again this sense of material semaphore, whose translation is a phenomenological act of physical reality, a sudden otherness within us that requires an empathy, an excess, a confusion of words rubbing wrongly against one another: ‘it was decided the system was malapropic’. Language spiralling as if in the hands of the nonhuman, the air or machine or book.

Anthropomorphism reaches its textual extreme: ‘the book grew hair, organs, toes’, and so even ‘accurate translations’ become disputed, subjective, active and physical. What is it about air that somehow substantiates the symbiosis of language and matter, its aching and perilous leak? Here we are, tipped in the gaslit eve of twilight, where ‘the sky throbbed / sideways like a haemorrhage’. Matter acts upon us, causing a gulping or gaping as we churn through it, our bodies mucilaginous mulched into altered form, new affect. We can try to discern the nature of air, but in some way its inner essence remains recalcitrant, resistant to the interpretive instruments of other forms, including humans. Lafarge plays on the semiotic plurality of ‘forms’, poking fun at science’s ‘consent and feedback forms’, ethical necessities which prove useless upon the elusive air. This raises the question of how to extend a nonhuman ethics, what forms of consent are required when probing and monitoring their patterns of agency or behaviour? In ‘attempted diagnosis air’, Lafarge concludes: ‘in the end, / you left the forms in the airing cupboard / to let the air fill out itself; it acquiesced / in many hands of mould, dust and heat, / none of which you could hope to translate’. The air transmogrifies into purely itself, is available only as sensation in the perceptive ‘hands’ of other substances. It’s worth quoting Jane Bennett at length here:

 Thing-power materialism figures materiality as a protean flow of matter-energy and figures the thing as a relatively composed form of that flow. It hazards an account of materiality even though materiality is both too alien and too close for humans to see clearly. It seeks to promote acknowledgment, respect, and sometimes fear of the materiality of the thing and to articulate ways in which human being and thinghood overlap. It emphasises those occasions in ordinary life when the us and the it slipslide into each other, for one moral of this materialist tale is that we are also nonhuman and that things too are vital players in the world.

Air is surely the channel for thinking through this vibrant materiality. Lafarge’s poetics, shifting through sparsity and density, perform this slippage between human and nonhuman at variable scales. Rooted in ordinary life, in personal memory, the poems of Understudies for Air root out these collected knots of ontological ‘torsion’, the ‘bunioned’ meanings that wash up like offerings then shut down all visible meaning—‘they closed in my hand / like eyes’. The lack of capitalised titles renders the poems’ drift into one another, in free-flow without the arche conventions of literary closure, of textual finality. A sense of fractured or wounded text, poems chipped out of a grander object, left now to change and drift. In ‘driftwood air’, driftwood makes a temporary semiology of the shore. Driftwood being perhaps the airiest form of wood, a text well-chewed by aquatic bacteria, lightened and smoothed by the tide; erosion performing its nonhuman act of calque: a copying of wave upon wood, the tiny treads of millioning microscopic appetites, like the imperfect press of a nonhuman telegram. With her spells of air, Lafarge conjures a vibrant ecology of non-anthropocentric process; evocative still as such effects take place through the decomposition of the lyric ‘I’, whose voice drifts out in nonhuman confusions, signals and distance. Human affect returns in glimpses like delicious flotsam, jetsam, moments of reflection gleaned from material debris.

The ‘I’ often shrinks or recedes, but sometimes floats over the ambient scene with declarative assertion: ‘the twin lines of naming and being / run parallel but never touch’. Such philosophic pronouncements then melt away in exploratory thought, lines closely attuned to trans-species process: the swell and lurch and pleat of water, plant, lichen or toxin. Once again we come to air as pharmakon, and so its process arises as a sort of pleasing monstrosity. The odd thing about plants is they just grow, often without purpose, foregoing teleology for an impersonal, gorgeous flourishing. In ‘asbestos air’, the speaker marvels:

lichen and moss
grooming your body;
it is a relief to watch
things grow without
difficulty

End-stopped punctuation is often foregone for free-flowing, morphological enjambment throughout Understudies for Air, so the inclusion of semicolon here is its own kind of force. I think of imagism’s stop-motion visual equivalencies: Pound’s apparitional faces in the metro and wet black petals. The ‘body’ in question could be human or nonhuman. There is a plain admiration of process and flow, the ease of growth that feels significant against the endless stuttering, knotted bolts of human maturity. And what about ‘asbestos’? More silicate minerals invading the air, released by abrasion and enacting a slow-release of symptoms, as deadly fibres clot in the lungs. Asbestos makes its own mark upon air. The speaker clearly craves that insulation, a felting of absence with ‘lichen and moss’ that comes as a ‘grooming’. Grooming being the softening and smoothing of matter, but also tinged with danger: to be groomed is to be seduced towards some form of invasive peril. Twin signals, twin materials; a chiasmus of death and sleep’s electricity. Sucking in air, we sleep towards death; slowly we rove over lines that enamour with deceptive simplicity. We can’t help but breathe in sleep; it’s just evolution. What’s more, nature isn’t mere positive growth, but might be compounded poison, cancerous swells. Tumours accumulating almost mycologically, darkly twisting and rising in the shadowy mulch of the organs, the undergrowth. Behind a benign appearance is the spectre of asbestos; for of course mosses and lichens are indicator species, material harbingers of polluted air. Air is the cure, the restorative; but air can also kill. It is both oxygen and carbon monoxide, its healthiness hinges on a delicate balance.

Air’s undecidability, perhaps, is a deconstructive motion of question and answer, a maddening circuitry of frazzled nerves and linguistic synapses. In Lafarge’s attempt to materialise air, to verbalise its form as supplementary poetics, writing does the work of metaphysics. Enter Maria-Daniella Dick and Julian Wolfreys in The Derrida Wordbook, glossing Derrida’s term undecidability:

If metaphysics teaches us how to read, and reading teaches us metaphysics, birthing each other in a twin maiuetics, then deconstruction also calls us to a reading. To read undecidability is to resist that other resistance which would efface it.

Air’s invisible toxins make themselves known with prickling, painful insistence at the miniature level of surface pollutants, scum left on water or stains on metal. A poet’s Keatsian eye would draw out this material tread of Anthropocene effect, illumine its slow evolution with the linguistic wit of a chemist. The irony of deep-time causation at the hands of humans, those obfuscations of cause and effect that place humankind as geologic agents. Reality, matter, climate change become undecidable. We are being taught, in these poems, the call to the earth that is really a subtle conversation within our own bodies—palimpsests of dangerous nature we tried to fashion but grew otherwise, anyway. Despite melting icecaps, the air grows colder in winter, it thickens.

Lafarge develops this viscous, hyperobjective symbiosis through her descriptions of air’s sticky contaminations. There are ornaments of scattered matter: bitumen, seed heads, the wildfire possibilities of ‘drying leaves’. There is a constant overlay of the biological, spatial and arboreal: ‘we soiled our mouths to mimic / the good fettle of root and seed’; those ‘dark thickets of lung’. I think of the word forest, then ‘for rest’. Places we go to shelter, to cleanse ourselves scented on pinewood air. We can’t see the woods for the trees, or was it the trees for the woods? Morton’s idea that we need a return to parts over wholes, this notion of subscendence: the whole is always less than the sum of its parts. A tree more important than a forest. Lafarge strains her ear to every little activity, the expressions of suffering that come from sources beyond the human: ‘on every corner a tree / articulates its script’. Tree language is material too, it is sound in the air unique, and seedlings glistering on rustling rhythms. It is the flail and droop of branches diseased, stung acid by rain or ravaged by leaking methane.

To put words in air implies a sense of declaring, but this is less the enlightened ejaculations of a singular genius and more a sensual symbiosis: ‘the words / identified me as carrier / and now along I go / sowing their imprint in air’. To sow, to plant seed, to let meaning take root and feed upon air and soil, sound and shape. By tuning to nonhuman forms of inscription, Lafarge attempts to answer the call of the absolute other. This is ecological poetry’s luminous tool, its potential ethics.

This is also, to a degree, Michael Marder’s ‘plant-thinking’: a thinking about plants, a thinking through plants, a symbiosis of human and vegetal thought at the level of form and content. Not discursive domination of subject but a perceptive, non-anthropocentric and multisensory modality of what Marder calls ‘transfigured thinking’. I cannot help think of a shadowy, cooperative alchemy in which the baroque foliage of language ravels round the utterances of the absolute other, those bladed shivers and flashes of light, that speak of time felt close in the skin of a cell. It is a metaphysical elixir that deconstructs its own postulated recipe. Metaphysics, for Marder, is unable to think coextensively ‘with the variegated acts of living’ that exist in plants; it seems to ‘affirm the quasi-divine life of the mind’, but actually ‘wields the power of negativity and death’. It risks becoming ‘a cancerous growth’, smothering the plants it attempts to draw ‘vitality’ from in knowledge and energy. I think of the chemical kill that Keats in Lamia implies is the effect of philosophy, which ‘will clip an angel’s wings / Conquer all mysteries by rule and line / Empty the haunted air, and gnomed mine’. Writing poetically, we must be tender, channel the lurid sounds that fill the sparkling air, nevertheless deathly polluted as a charnel ground. Embrace inexplicable oscillations between the living and dead; challenge binary conceptions of stasis and liveliness, animals and matter. Retrieve a kindred sense of mutual mystery, preserve the lingering aura of species-being. Plant-thinking must instead be ‘receptive’ to the ‘pole of darkness’ within botanical existence. There is a Keatsian sense of negative capability here, a chameleon dwelling in the infinite and multiple, the rhizomatic offshoots of unknown effects, undecidability. There’s a Deleuzo-Guattarian intermezzo too, as Marder puts it: ‘To live and to think in and from the middle, like a plant partaking of light and darkness, is not to be confined to the dialectical twilight […]. It is, rather, to refashion oneself […] into a bridge between divergent elements’, to allow that darkness to shine as much as the light of visible knowledge. Remain discursively flexible, morph through variant perspectives.

We have here an immersive rhizomatics, hinting also towards Graham Harman’s assertion of the object’s metaphysical withdrawal. Lafarge’s speaker certainly stands in this middle, exploring ‘a vernacular for pipelines, / circuitry, the fetid grids and systems’. She doesn’t penetrate essences. Stinking like soil mulch, our carbon economy is overlain with what we traditionally take to be ‘nature’: those lichens, mosses, leaves. We are reminded that cancerous growths, chemicals and shameful asbestos are as earthly as the daffodil or ash tree; each to each, irrevocably and intimately enmeshed, from the clinging of air to shared DNA. The speaker lets nonhuman forms speak through her: the shape of those gusts and shudders, those incremental growths and sudden ruptures, take effect in the passage of language. She brings us quietly, unassumingly, to aporetic conclusions, refusing to clasp meaning’s assertion from the lateral sprawl, preferring the precarious, seductive dissolve towards undecidability: ‘I still think of them, their clod eyes / roiled with fever, churning the peat / of a stagnant loop’. Clod: insensitive fool or chunk of mass. A clod of stone, an ignorant clod. An estrangement of nature, a closure of humanity to uncanny matter, churned in the loop of signature tautology—a metaphysics of presence that is ever an ‘argument’, a stagnant pool. How we must dwell, thickly, in these poems, these fleshy pools of blood and sap and dripping air. The declarative trochee like a stone thrown in a pond, ‘roiled with fever’; these shivers on the petrified skin with its fur of moss, toxin, mould. Conveyers of nonhuman temporality. The speaker licks such substances with lapidary language; the effects are circling, strange, recursive as a maddening philosophical problem. She dwells quite certain in uncertainty. Perhaps this makes her the perfect understudy, questioning but never at the point of egotistical revolt.

If all that is solid melts into air, then we know this now to entail less evaporation than transmutation. Solid objects arise elsewhere. What daily we flush, cough and excoriate from our bodies floats out in the hothouse biosphere, only to be reborn as fragrant waste, the fettered matter that is fetid at the point of being/becoming other. In the pamphlet’s final poem, the speaker passes a ‘high-rise’ and in the shrill of its alarm encounters an ‘elderly lady’, naked in her white towel like a terrible angel wrenched from the heavens to corrode on earth. The white signifies a kind of surrender to time and matter; the woman addresses the speaker thus: ‘one day I will know how it feels / to haul around a body of rotten flowers, to let memory / chew holes in my mind like maggots’. I’m reminded of a passage from Virginia Woolf’s Mrs. Dalloway, where Peter Walsh witnesses a vagrant woman, ‘opposite Regent’s Park Tube station’, her gurgling vowels speaking in a tongue he cannot understand. Is this a primitive ecofeminist figure from the future-past, her voice ‘bubbling up without direction, vigour, beginning or end, running weakly and shrilly and with an absence of all human meaning’?  She speaks with ‘the voice of an ancient spring spouting from the earth’, channels somehow that geologic core, its rupturing pain. There’s Jonathan Bate’s insistence on poetry as ecological dwelling, in The Song of the Earth (2000). Woolf’s eerie, primeval wanderer stirs up the dead leaves from their settled grave, recalls an ancient song that aligns feminine suffering with planetary pain. I think again of Lafarge’s speaker, lying in the bath with a sense of her own body eking out a substance unfamiliar, the water stained a curious, feldspar colour. Poetry as monstrous giving-birth, poetry as vegetal thinking; poetry as lichenous growth or ambient eddy and flow.

There isn’t much pastoral about Understudies for Air, where things are scorched or ‘unspeakable’, full of porous holes and an inexplicable, surveilling gaze, those eyes which absorb and emit reality with cytoplasmic osmosis. There’s a dwelling in-between; a refusal of pastoral’s smoothed surface, its crudely soldered contradictions. Lafarge’s material history is thick, polluted, complex: irrevocably enmeshed with the speaker’s autobiography, a slow enclosure of tainted expiration; the result of some unreachable, originary trauma—the first infected inhalation. As the first poem opens: ‘difficult to pin the beginning / of the bad air’. In the Anthropocene, as with shame and trauma, it’s tricky to find causes, to trace singular beginnings. We have to face the impossibility of the transcendental signified, keep crossing over the same old tracks, tuning to peculiar scale effects in the dust and dirt, shaking the rain from our wilting manes, blades, branches, names. We can hack at the data, break the trees. In the end it is all just mutual suffering, the poem as supplement for what we can’t say, the horror of thought that is personal guilt and environmental blame. Yet somehow, Lafarge stirs sweetness from the wastelands of contamination, a little bit of the old Eliotic ‘breeding / lilacs out of the dead land’, or Morton’s molten, dark ecological chocolate. We move from depression to mystery to empathetic, mouth-melting sweetness. What you bury might come up lavender later; death still tainting, beautifully, the fullness of life. There is a shivering ethical suspension between the one and the other, cheating human text with the infiltrating voice of the strange stranger, where even the poet doubles back on herself, shrinks and fades, becomes alien against her own voice and song. Amidst all these ‘unspeakable things’, Lafarge reflects the coruscating absence, the flicker-to-effect of the dust in the air; motes of melancholy love, life and death, that cluster temporarily in poems and feel like a homecoming, yet always on the brink of becoming unsettled. Forever this ‘speech / impaired through contact / with the air’, the wrenching of justice from staunch aporia.

All this is so much of air. The words clot and float, they are pushed elsewhere as stacks of data, the coded reverie of software forgotten. Dwell in the dark web, a gossamer poetics that drips with the fringe-work of hackers, pirates, spiders. Once again: ‘homes / for unspeakable things’. Protection of privacy, pelt of fur, air that gluts on the temporary flesh of speech. A child’s ‘moonmilk / crusted round its mouth’. Language for future generations, raised on the logic of ‘selenography’; all human attempt to make sense of time beyond the body. There is a rhythm and a dwelling, a child’s bright cry in mica-flecked darkness. We all find overlays for our love or trauma—‘perhaps it was an early leak of the air / that conjured the image of his mother’—but instead of burial there is only entanglement, the sentencing ever excess of ‘a bad root / growing in every direction’. Trouble is, we can’t find it exactly; it grows and grows regardless. It shrouds us, auroral, auratic. Lafarge picks at flakes of flesh and star and paint, travels arterial between filament, taproot, wire, synapse and galaxy. Understudies for Air feels performative, a traversal of myriad sorts that folds back on itself, reflectively prone to spiralling dialogue, a postured void. For, as Steven Connor reminds us, the thing about air is ‘it encompasses its own negation […]. Take away the air, and the empty space you have left still seems to retain most of the qualities of air’. It’s in this multivariant, phenomenological pulse that Lafarge’s speaker dwells, sparked against the air’s vibrant matter as much as its ever conditional abyss. I read her words over and over, fragments of collected matter; conjuring in the cold winter light some other possible, nonhuman chorus. I’ll vapourise now, leave you trailing in the ‘fuzzy, fizzy logic of volumes rather than outlines’ (Connor), for it’s the sheer glut of language, coming in and out of phase with human perception and nonhuman form, that really matters. Matters. Connor again: ‘We earthlings, we one-foot-in-the-grave air-traffic-controllers, may have much to learn from the clamorous cooccupancies the air affords.’

The Bog Girl’s Dark Ecology

red-desert-43
Red Desert ~ Source

My body was braille

for the creeping influences:

Seamus Heaney, ‘The Bog Queen’ (1975)

In Michelangelo Antonioni’s 1964 film Red Desert, loosely inspired by Rachel Carson’s groundbreaking ecological text, Silent Spring (1962), one of the characters complains that he was at a restaurant and the ‘eel tasted of petroleum’. This is a film landscaped by oil rigs, the persistent murmur of a dull grey dying sea, industrial structures whirring with eerie electricity. While there is a distinct sense of disconnection between characters, between humans and their environment, one connection that persists is between excess, waste and the body. While nowadays fish change genders due to oestrogen from the Pill being excreted and pumped from sewage into rivers, in Antonioni’s film, haunted by the apocalyptic backdrop of the Cold War, the characters worry about their food getting cloaked in some essence of what gets dumped and yet is also extracted from the sea. A perverse cycle of waste, energy, wasted energy.

plate08.jpg
The mariner shoots the albatross, plate by Gustave Doré

 

This early expression of ecological disaster as embedded in a fear of contamination, of sliminess mixing with toxic sliminess, has its roots even further back, in Samuel Taylor Coleridge’s poem The Rime of the Ancient Mariner (1798). After shooting the albatross and overcoming a terrible, supernatural (super as in extra nature, nature made unnatural by being its full strong self) storm, the mariner finds himself suspended in the aftermath, ‘as idle as a painted ship / Upon a painted ocean’ (Coleridge 2015). This sense of time frozen, of the environment refusing to yield to human command, is uncanny, a reminder that the land isn’t just something we can divide and conquer. The image of idleness and a ‘painted ocean’ recalls the experience of a crashed computer screen, hung or ‘frozen’ as the mariner is in the sheets of ice ‘green as emerald’ (Coleridge 2015). Think of a typical glitch, that which overlaps colour, blends unrelated materials together in a random, patchwork image. The ice is the colour of grass, yet still we are in the ocean. This is an environment without location, an ‘anywhere’ of strange displacement. This is the place of the ecological glitch.

tumblr_npqtors3nr1r6a43wo1_500
glitched landscape ~ Source

Rosa Menkman describes a glitch as ‘a (actual and/or simulated) break from an expected or conventional flow of information or meaning within (digital) communication systems that results in a perceived accident (2011: 9). While we are dealing in poems like Coleridge’s with a ‘natural’ system as opposed to a digital one, the strange effect of ‘accident’ persists. ‘Nature’ is never as it seems, never ‘natural’ but always unexpected, strange. Systems follow patterns which glitch; the patterns themselves, like evolution, proceed often by a logic of chance, randomness. The weather in The Ancient Mariner is not just climate, a conventional flow of data to be charted and forecasted; but it is positively weird. Weird in the etymological sense identified by Timothy Morton as ‘a turn or twist or loop, a turn of events’, the ‘flickers [of] a dark pathway between causality and the aesthetic dimension, between doing and appearing’ (2016: 5). We question whether the crime of shooting the albatross instigates this ecological horror, which culminates in the monstrous appearance of ‘a million million slimy things’ which the mariner sees surrounding the ship. Like Antonioni’s petroleum eels, these slimy things are stuck with the human character, they have by proximity or digestion become enmeshed, to borrow another term from Morton, the idea that ‘nothing exists by itself, and so nothing is fully “itself”’ (2010: 15). The mariner realises his own surprising mortality, just as the slimy things ‘liv’d on – so did I’. His attempt to lump the slimy things as one gelatinous mass of gross matter leaves him realising that he can’t distance himself from the ugly parts of nature, because he himself is part of the mass, that mesh of beings.

windeby_5
Source

We might now describe Coleridge’s flirtation with the supernatural as a kind of magical realism, and the trend of using such weird elements to render ecological themes continues in a short story written by Karen Russell and published in the New Yorker in 2016. ‘The Bog Girl’ tells the story of a fifteen-year-old boy, Cillian, who works as a turf-cutter in the peatlands of some ambiguous ‘green island off the coast of northern Europe’, inflected with hints of Heaney’s hardy Irish pastoralism. Cillian falls in love with a young girl pulled from the bog; she is ‘whole and intact, cocooned in peat, curled like a sleeping child’ with ‘lustrous hair’ dyed ‘wild red-orange’ by the ‘bog acids’ (Russell 2016a). Crucially, there is a noose round her neck. She is young in appearance but probably 2000 years old; her flame-haired  and gaunt appearance recalls Celtic/Pictish origins as well as a ragged Pre-Raphaelitism, which hints at Cillian’s weird fetishisation of her beauty. The story that unfolds can be read as a love story, a tale of caution against projecting your ideal fantasies onto ‘the mask of another person’s face’ (Russell 2016b); but here I will read it as a tale of ecological horror that warns of the dangers of industry and celebrates the sensuous mysteries of the peatlands as something that deserves preserving.

Our current era, the Anthropocene, is one of distorted scale, where constantly we deposit chemicals into the atmosphere and earth whose afterlife beyond our own we can barely even gauge as mortal humans. Russell’s story explores this (im)possible meeting of temporalities through an encounter with strangeness which allows us to mull upon our relationship with the earth, to realise our absolute enmeshment with the environment. No matter the narratives we construct through history and science, all human theory is at best the ‘most speculative fiction’; while improvements in science (‘radiocarbon dating, DNA testing’) allow us to trace the ‘material fragments’ as ‘clues’ about our ancestors’ experience, ‘their inner lives remain true blanks’ (Russell 2016b). At one point, Cillian decides it’s time he met the Bog Girl’s family, so he takes a ferry from the island to a museum. He scans the museum’s labels, which attempt to give context to the ‘pickled bodies from the Iron Age’, but is unsatisfied by these attempts to ‘surmise’ details about the ancestors’ lives based on material detail alone (Russell 2016:a). Their bodies are ‘fetally scrolled’ (Russell 2016a), suggesting that screeds more of history are inscribed on their skin like ink upon scrolls, a literal blending of flesh and text. The inadequacy of the museum labels allows Cillian to continue his fantasy that the Bog Girl appeared for him alone, that she ‘was an alien from a planet that nobody alive could visit—the planet Earth, in the first century A.D.’ (Russell 2016a); none of the other ancestors stir the same emotion as the Bog Girl. Love becomes a token, a talisman of magical power: ‘He told no one his theory but polished it inside his mind like an amulet: it was his love that was protecting her’ (Russell 2016a).

Russell’s narrative sustains this fantasy, resisting the natural outcome which would be the Bog Girl’s rapid decomposition upon exposure to air. This commitment to a magical realist effect allows her to explore problems of intimacy and otherness, which relate deeply to ecological issues. Take the bog itself. Russell describes it as a primitive hole, the ‘watery mires where the earth yawns open’, a place where time is suspended by a ‘spell of chemical protection’ which prevents the decomposition of matter: ‘Growth is impossible, and death cannot complete her lean work’ (2016a). Her rendering of the bog is crucial to the story for its associations with the suspended temporality embodied in the Bog Girl. We are told that much of the peat is cut away to turf, a key energy source still used by the islanders, and ‘nobody gives much thought to the fuel’s mortuary origins’ (Russell 2016a). Death, a haunting presence seemingly without telos, lingers in the earth, in the home; the Bog Girl weirdly embodies our paradoxical relationship to natural fuel sources: we consume them to produce energy, but our consuming instigates the loop of destruction—de-energising the earth—pumping poisons and coagulating into new forms of deadly matter. The peat bogs are a kind of charnel ground, already containing the detritus of bodies and time in a ‘disturbing intimacy […] that exists beyond being and non-being’ (Morton 2009: 76). The bogs are both ‘shit’ and ‘fuel’ (Russell 2016a), embodying the waste we must expel to maintain presence and order; but also refusing this separation, stickily gluing us through interdependence (the islanders need it for fuel) just like those slimy things reminding the mariner of mortality.

Moreover, the introduction to the bog includes the narrator’s address to the reader, the only such address in the story. The narrator remarks of the island, ‘it’s unlikely that you’ve ever visited. It’s not really on the circuit’. This seemingly throwaway comment interpellates  (in Althusser’s sense of the word as a ‘hailing’ of subjectivity within ideology) the reader as a global consumer, whose ‘circuit’ references a sort of capitalist freeway (the places we drift through for pleasure) as much as it slyly hints at the cycles of life/death which are interrupted in the text. From the start, we are made to feel as outsiders in this community, which is self-consciously established as a wasteland of sorts, off the circuit, the beaten track; a charnel ground for exploring the mystical possibilities of strangeness and ecological intimacy.

What’s more, her association with primitivism and death links the Bog Girl to the past in a way that is queer, that disrupts the reproductive logic of heteronormative capitalism, a disruption that Cillian welcomes. Cillian ‘imagined, with a strange joy, the narrow life’ he and the Bog Girl ‘would lead. No children, no sex, no messy nights vomiting outside bars, no unintended pregnancies […] no promises’ (Russell 2016a). Note again that word, ‘strange’. The Bog Girl’s body is bounded; she will never consume nor produce waste, will never reproduce to bring more consumers upon the earth; with her, Cillian shrugs off the lusty masculinity of the ‘mouth-breathers’ (Russell 2016a) who help dig up the Bog Girl, he deviates from the established gender norms. Indeed, Cillian’s docility, his placid detachment from the rugged rural manliness of those who surround him (personified most perfectly in his uncle, who refers to the Bog Girl as a ‘cougar’ and has ‘a thousand beers’ laid out for himself at dinner) renders Cillian a queer figure, ‘so kind, so intelligent, so unusual, so sensitive—such an outlier in the Eddowis family that his aunts had paid him the modern compliment of assuming that he was gay’ (Russell 2016a).

Yet while the Bog Girl embodies a queer backwardness, more specifically she offers an openness of temporality, a strange oscillation between past and future rather than an obsessional projection towards the future. Derrida (1994) explains the promise as bound up in the logic of messianism, the guarantee of the future to-come of some saving force that would sweep up history. Remember the religious breathlessness which narrates Cillian’s discovery of the Bog Girl: ‘The bog had confessed her’ (Russell 2016a), as if she were a message passed on from a Neolithic age. Yet Cillian is oblivious to the fact that his love is itself the promise of an (unspeakable) secret, a promise of a present without future, a seamless overlapping of present and a past that can never again be as time demands its rupture, the Event of her eventual, unexpected awakening. The silence between them, the Bog Girl’s inability to speak, indicates his sense that love can be their pre-linguistic communication, an avowal without trace; but this originary language is impossible:

Invented for the genealogy of what has not happened and the event of which will have been absent, leaving only negative traces of itself in what makes history, such a pre-originary language does not exist. It is not even a preface, a foreword, a lost language of origin. It can only be a language of arrival or rather of the future (une langue d’arrivée ou plutôt d’avenir), a promised sentence, a language of the other, again, but entirely other than the language of the other as language of master or coloniser [and now I emphasise], although the two of them can sometimes announce between them, keeping them in secret or holding them in reserve, so many troubling resemblances.

(Derrida 1998: 61)

This ‘language of the other’ breaks down the classically patriarchal imposition of telos and closure upon the Bog Girl: she will be his forever faithful silent Angel in the House; that is, until she starts speaking. Cillian’s aphasia, ‘a stutter that had been corrected at the state’s expense’ (Russell 2016a), hints at his own problematised presence in the text, since commonly we associate speech with presence. He lacks the authoritative Word, is himself described as a queerish glitch in (human) nature, a ‘thin, strange boy’, ‘once a bug-eyed toddler’, whose grownup, ‘celery-green eyes’ (Russell 2016a) bely an inherent connection to both land and water—there’s a suggestion of his slightness, his precarious and translucent appearance in the world. The mutuality of recognised love he comprehends with the Bog Girl is this ‘secret’ which excludes his mother and friends, which makes others jealous; and yet it is also a source of troubling disruption, the threat that emerges in the master/servant dynamic symbolised by the noose round the Bog Girl’s neck, which Cillian tightens as his ‘fantasy life’ grows deeper (Russell 2016a). And what is ‘the language of arrival’? It is the Bog Girl’s coming-to-life, her messianic resurrection into present existence.

The irony of the story is that Cillian and indeed all the human characters in the story failed to predict this resurrection. The Bog Girl is adored or feared precisely because she skims with death; the body-conscious girls at Cillian’s school are ‘jealous of how little she ate’, the vice-principal sees her as shedding ‘an exciting new perspective on our modern life’ through her contrasting connection to the past (at this moment, the Bog Girl ‘had slumped into his aloe planter’), the fear among Cillian’s mother and aunts is that she will drag him away from the safety net of respectable surveillance: ‘“I’m afraid,”’ Gillian, the mother, confesses, ‘“if I put her out of the house, he’ll leave with her”’ (Russell 2016a). There is no suggestion of the Bog Girl’s autonomy here; rather, she is seen as embodying a terrifying strangeness that might contaminate ‘innocent’ Cillian. But then she wakes up. Her ‘radish-red’ lashes are vegetable (in the sense of passivity and organic matter) companions to Cillian’s ‘celery-green eyes’ (Russell 2016a); she too is an earthling, bound to the bog in an inexplicably deep, mournful way. Her awakening is erotic, marked by ‘a blush of primal satisfaction’; it is only at this point that their relationship emerges fully into what Donna Haraway calls that of companion species, whose interdependence is based on mutuality, in ‘forbidden conversation’ (Haraway 2008: 16). Haraway says of her relationship to her canine friend:

I’m sure our genomes are more alike than they should be. Some molecular record of our touch in the codes of living will surely leave traces in the world, no matter that we are each reproductively silenced females, one by age and choice, one by surgery without consultation. […] We have had forbidden conversation; we have had oral intercourse; we are bound in telling story on story with nothing but the facts. We are training each other in acts of communication we barely understand. We are, constitutively, companion species. We make each other up, in the flesh. Significantly other to each other, in specific difference, we signify in the flesh a nasty developmental infection called love. This love is a historical aberration and a naturalcultural legacy

(Haraway 2008: 16).

It is only when the Bog Girl awakens that the relationship becomes properly ‘in the flesh’; she has learned the communion of erotic love, is ‘tugging at his boxers’, but at this point Cillian is tipped into the abyss of signifying rupture: ‘something truly terrifying had happened: she loved him back’ (Russell 2016a). The nasty developmental infection called love’ rips apart his perfect communion of static silence. The Bog Girl’s language ‘was no longer spoken anywhere on earth’, it is a primitive cry from the depths of the peatlands, which Cillian cannot answer because he is indifferent to the Other as anything more than his own anthropocentric projection: ‘The past, with its monstrous depth and span, reached toward him, demanding an understanding that he simply could not give’ (Russell 2016a). We might think of the title from Jonathan Bate’s crucial ecological polemic, The Song of the Earth (2000), or a strange, aberrant passage from Virginia Woolf’s Mrs Dalloway (1925), where a vagrant woman whose ‘rude’ mouth is a ‘rusty pump’ (signifying, perhaps, the decay of industry, its material crudeness) singing a song of ‘love which has lasted a million years’ (Woolf 2004: 70-71). The idea of song suggests an ambient music that stretches onwards without climax and fall, echoing past and future in its rasping cry. The eerie, anthropomorphic crackles, growls, roars and howls that come from the ice in The Ancient Mariner. What would the earth sound like, speaking back? Surely it would be our own cry, endlessly deferred; the echolalia of life forms caught in this experience together, entangled in the rendering of a dark and dying world.

296287094_7aa36bf57c_b.jpg
Source

In many ways, the Bog Girl is animal, Other; she is not quite human. Better then to think of her as someone who embodies the terrifying intimacy of all life-forms, which brush up against one another, bearing their various sensations and temporalities. While the mariner comes to admire those gross ‘slimy things’, noting their ‘rich attire’ and blessing them with a whiff of Romantic kitsch as ‘happy living things!’ (Coleridge 2015), Cillian finds himself caught between the Bog Girl’s world and his own, ‘struggling to pay attention to his droning contemporaries in the cramped classroom’ (Russell 2016a). Referring to his classmates as ‘contemporaries’ reinforces their association with the present; juxtaposing with Cillian’s mournful retracing of steps, back ‘to the lip of the bog’ (Russell 2016a), the word ‘lip’ suggesting both spatial liminality and the erotic possibility of the temporal and primordial lacuna that lies within. We can think of the Bog Girl as what Morton (2010: 41) calls the ‘strange stranger’, a word for all life-forms which encapsulates the way that even those closest to us are inherently weird, because they remind us that we are not wholly ourselves, that we too are composites of life-forms, viral code, enmeshments of DNA.

Although the Bog Girl always seems close—we get vivid details of her ‘rhinestone barettes’, her ‘face which was void of all judgement’ (Russell 2016a))—indeed she becomes a vital component of Cillian’s life, ultimately he is forced to realise her absolute strangeness. Unlike the mariner he is unable to overcome that gap of Otherness and make peace with the uncanny experience of the ecological mesh. He goes down, enticed by the ‘lip’ of the bog, listening for the ‘primitive eloquence’ of ‘the air-galloping insects continu[ing] to speak the million syllables of [the Bog Girl’s] name’ (Russell 2016a). At the end, the narrative becomes ambient, with a distortion of inside/outside, self/other:

“Ma! Ma! Ma!” That night, Cillian came roaring out of the dark, pistoning his knees as he ran for the light, for his home at the edge of the boglands. “Who was that?”

(Russell 2016a)

My immediate assumption here is that Cillian is calling “Ma!” for his mother, a riff on the Irish references of the piece which are probably a nod to Seamus Heaney’s Bog Poems (1975). However, it’s not clear; elsewhere she is usually referred to with the Americanism, “Mom”. Cillian himself has adopted a primitive roar, which rips through the resonant chorus of insects as if refusing their incantations of the Bog Girl’s presence. The call for the mother seems vaguely directed, a generalised cry for help rising from pure terror as he runs for the light. ‘“Who was that?”’, embedded in the same line, seems to come from Cillian, but equally it could come from his mother back home, or even the boglands themselves, watching this skinny boy run off from the darkness. A mutual sharing of strangeness. This is an affective, fleshly and sensuous experience of horror that the written texts, the museum labels, cannot document. There is always a possible slippage, which Russell literalises in the Bog Girls’ figure. Nature has betrayed its accident, the glitched intrusion of the prehistoric past upon a modern present. While Red Desert more overtly projects the ecological breakdown of the external world through the increasingly disordered mind of its female protagonist, ‘The Bog Girl’ leaves us with an unsettling vision of lingering presence: the insects singing the elegy of her name, a name which tremors, sends nightmares to Cillian, which resonates with the bog, itself a microcosm of a wasting, gurgling, plundered world. Is this a haunted logic for future coexistence? We’ll have to take the plunge to find out…it’s going to be dark, sticky and maybe dangerous…

mariner_watersnakes.jpg
I looked upon the rotting sea, and drew my eyes away ~ Gustave Doré.

Bibliography

Bennington, Geoffrey, 2004. Other Analyses: Reading Philosophy (Bennington Books).

Coleridge, Samuel Taylor, 2015. The Rime of the Ancient Mariner. Available at: <http://www.bartleby.com/101/549.html> [Accessed 1/3/17].

Derrida, Jacques, 1994. Spectres of Marx: The State of the Debt, the Work of Mourning, & the New International, trans. by Peggy Kamuf, (London: Routledge).

Derrida, Jacques, 1996. Le monolinguisme de l’autre ou le prothèse d’origine (Paris: Galilée). [The translations I use from this text are Geoffrey Bennington, cited in Bennington, 2004.

Haraway, Donna J., 2008. When Species Meet (Minneapolis: University of Minnesota Press).

Menkman, Rosa, 2011. The Glitch Moment(um) (Amsterdam: Institute of Network Cultures).

Morton, Timothy, 2010. The Ecological Thought (London: Harvard University Press).

Morton, Timothy, 2013. ‘Thinking the Charnel Ground (The Charnel Ground Thinking): Auto-Commentary and Death in Esoteric Buddhism’, Glossator, Vol. 7, pp. 73-94.

Morton, Timothy, 2016. Dark Ecology: For a Logic of Future Coexistence (New York: Columbia University Press).

Red Desert, 1963. Directed by Michelangelo Antonioni [Film] (Milan: Rizzoli).

Russell, Karen, 2016a. ‘The Bog Girl, The New Yorker. Available at: <http://www.newyorker.com/magazine/2016/06/20/bog-girl-by-karen-russell> [Accessed 1/3/17].

Russell, Karen, 2016b. ‘This Week in Fiction: Karen Russell on Balancing Humour and Horror’, Interview by Willing Davidson in The New Yorker. Available at: <http://www.newyorker.com/books/page-turner/fiction-this-week-karen-russell-2016-06-20> [Accessed 1/3/17].

Woolf, Virginia, 2004. Mrs Dalloway (London: Vintage).