There is this Anne Carson poem, ‘God’s Work’, which ends with the line ‘Put away your sadness, it is a mantle of work’. By chance, I was reminded of the poem via some post on Instagram that came up an hour ago. I want to think about this ‘it’, like how it is the sadness and also the work, and the pronoun of living, the abstract embodied. ‘Mantle’ is something that covers, envelops or conceals, it is a portion of the Earth, a sleeveless cloak or cape. Is it also the bevelled edge of a door? One can be mantled with a blush, the mark of a covering shame. Is it a mantle of work to hide your sadness, or does the ‘it is’ refer to some other thing whose outcome is that we must put away our sadness? We must close a passage of time behind us? Notice I am switching to a plural pronoun, because I have entered the poem, sharing the position of both addressee and speaker. I am the the person with this feeling; I am the person addressing this feeling. To speak at all, I am doing the mantle of work. There have been these tectonic shifts in my life of late, the underlying move or loss that is a portion of everything. ‘Put away your sadness’ asks you to imagine a physical form for the affect, a classic poetic move: my sadness is a bird, my sadness is a stone, my sadness is a rose, a scrunchie, a sea. These are things you can put away, tie back; or you can hide with a cloud, or you can dive in. Typing in ‘my sadness is a’, Google suggests:
a father introduced
a joyful dance
It seems these things are all correct, at the present moment. For instance, I drink from this mug and I think about Prague, and how it looked in the rain of a flickering image. That is a souvenir, but it is somebody else’s rain. The internet offers ‘Healthy ways to deal with sadness’, ‘Why am I sad all the time?’ and the old adage, ‘It’s okay to feel sad’. I have been reading Heather Christle’s The Crying Book (2019) and Joan Didion’s The Year of Magical Thinking (2005). Didion insists, ‘The way I write is who I am, or have become, yet this is a case in which I wish I had instead of words and their rhythms a cutting room’ where one could ‘touch a key and collapse the sequence of time’. In one of my favourite Laura Marling songs, ‘The Captain and the Hourglass’, she sings ‘Behind every tree is a cutting machine and a kite fallen from grace / Inside every man is a heart of sand you can see it in his face’. I love the pessimistic, teenage fatalism of this album, Alas I Cannot Swim (2008), its jump cuts of warning and love and familiar pain. Is the man the whole of humankind, or men in general? What if instead of words we had the bark of a tree, its abrasive shavings; a shaven novel or heart of sand in which to bear our suffering? Dissolve is imminent. There would be the rings of your life, the brief achievements of flight, but then the fallen linen, the tired old string, the particles blown. Didion wants it all at once: a simultaneous display of the frames, the scenes of a life. You would then choose what to cut, reassemble or stow away. What doesn’t matter to be dispersed. In the cutting room, a mantle of work is required. And what of the work that is to write who you are, when what that seems is only pencil shavings, sawdust and woodsmoke?
I have not walked in the woods for so long, and the last time it was with you. But let that not be the last. I was cloaked in so many layers; I could not get rid of the cold. It was a damp and green, needling feeling. It was not so much inside as around me.
Heather Christle puts it really well, this question of the cutting room and the cry:
Maybe we cannot know about the real reason we are crying. Maybe we do not cry about, but rather near or around. Maybe all our explanations are stories constructed after the fact. Not just stories. I won’t say just.
It is a relief to write while crying. There is something comforting about the simultaneous flow, as though letting two substances at once run through you: one being language, the other chemical; each in a woven relation. Crying, then, is the anarrangement (ana being Greek for ‘up, in place or time, back, again, anew — OED), of a state of things that are happening in life, in the body, in the social, in various temporalities. There is the before and after of a break; there is the running on, running behind, the sense of feeling this from ‘above’ or ‘below’. Like when for ages I didn’t properly eat the world was a glassy thing I was seeing from underwater, poking the ripples, falling backwards. To cry is to indulge in both prolepsis and analepsis, to slip and collapse, to blur and feel into. A friend says, you have to work through and not around it. I try not to cry about, but recognise the ambience of sadness. I won’t know until later what is really happening, what narrative this can all be placed in, or slip from.
Somebody nearby is playing a flute really badly.
The chime of a text message. It’s okay to feel sad.
In the office, friends and I exchange tales of election night. One of us is trying to fix a puzzle, the other drinks for sorrow; there is a mutual sensation of violence which can only ‘end’ in blackout, keying a car, throwing a punch, posting a rant or falling through sleep’s amnesia. For a while, I could only listen to songs that came out before this happened, and before the Tories were a bad new government, which felt forever ago.
What if daylight itself became elective, and that was the bold democracy of what it was to enter a day. Do you choose the light, or does it summon you? I just make playlists.
The moon has been flagrant of late, or was it right before. I remember seeing rainbows around the moon for days at a time. I remember that seeming too much, like I’d overdosed on the dust of this planet, like there were molecules of colour in my nose I could not sneeze or shake out. Like there was a terrible high about to happen.
I have not seen the moon at all this week.
I write this raining.
A thought of the before and after which remains unfixed and semi-colonic. It is to say and not say of what was said.
There is a special release in crying by bodies of water. I believe in a clairvoyant sadness, one that predicts some upset to come. It is the body’s sincerity of knowing. So you cry by the sea, or lately, a river. All that I have. Cry your eyes out by the Clyde. When you arrived, I was reading about the horror of purple, that ‘which hurts both sides’, ‘the horror’ (Hannah Weiner, The Fast). I wear it around my sleepless eyes. It is a bruise colour, the muscular failure to move through the day; it is a pile of clothes, a burgeoning energy of the horror. So I turn to blue, which is a star, or a gas flame because someone is cooking.
That line in Joni Mitchell’s ‘A Case of You’, from Blue, a lifesaver every Christmas, which goes, ‘Just before our love got lost you said / I am as constant as a northern star’. And it’s that ‘I am’ that I like, the moving throughness of it, the insistence that this is and not was. Because there is something of forever which is getting lost, or a wound that is hidden and cannot be healed. That is forever opening up. For we were so close, a year ago. And of course Joni flips, deliciously, to the mundane. She asks ‘Constantly in the darkness / Where’s that at / If you want me I’ll be in the bar’. As though to look down in your soupy negroni, you would find that hot abyss from which love is turned, over and over. And maybe you’d shed a few tears in it. And you’d struggle to say the location.
I remember dressing as a wise man for a play at school, wearing a homemade crown and parading slowly towards a manger. Somebody was acting the part of the star, and we followed them.
Somehow in a notebook I wrote, ‘I am going to be fine. I am going to shine at it’. To be shiny in this being fine, I wrote that in a café and I remember my hands were trembling, my earrings were not real gold.
There is this dream from last night where I wear a blindfold made of a banana leaf, and you are helping me cross this road, this road that is river.
In Goodbye, First Love, there is a hat that floats away in the river where Camille is swimming. This happens at the end. It is either too late or too soon, and she is crushed. This is the wiki summary. From the film I remember the widening shot of the river that flows on but closes, and the sunlight, and crying as I watched this at six in the morning, after reading about it on somebody’s blog, the link now lost. It was almost spring and I had not cried since winter. Back when I would add things to my weekly list like, ‘more on lattices’, ‘a setlist’, ‘a more explicit weave’, ‘reply’ and ‘pack’.
Writing this now, am I attempting to ‘put’ this ‘away’?
When he tried to be practical, mentioned ‘In the long run…’ I could only think of that song by The Staves. It was a churlish note, curled at the edge and not mine or yours. That night, there was a cat called Olive, a taxi to Greenbank, sleeping in a friend’s sister’s bed, waking up face to face with Sophie Collins’ small white monkeys again. In the notebook I had written in a slurred hand, ‘I wish I would cry now but I feel afloat’. It was the elated tiredness, the denial. I had a freezing shower to cool my shame.
Climate breakdown is also a breakdown of the heart. We have to admit that. Something is always stinging, ‘I’ve been thinking’, a mug of hot water. I could not sleep, I was reading Clarice Lispector’s Agua Viva in fits and starts, which is perhaps how it demands to be read:
I swallow a mouthful of blood that fills me entirely. I hear cymbals and trumpets and tambourines that fill the air with noise and uproar drowning out the silence of the disc of the sun and its marvel. I want a cloak woven from threads of solar gold. The sun is the magical tension of the silence.
A spoon of blood, not sugar, not jam. It is the hot lump in your throat when you cry and the blood that is anyway. About to. Remember I bled for thirteen days, or was it more. It was because of hot liquid, a rush, a pill. How you nourish yourself or not. A friend says, when I cry on buses and trains I listen to specific kinds of music and pretend I’m in a movie. Is it detachment we want from that? Would there be cymbals and trumpets and tambourines in this movie? I want you to put me in it, the noise. I want to stand at the front of the gig, be buffeted. I want to be bashed around like a note that won’t break from the instrument. I want to find a post-it note stuck to my back, but what should it say? Over time, I garner respect for the sun. It is not that my nocturnal years are ‘over’, but I am wondering what it would mean to truly love and rejoice in the sun. The giver of life, not Byronic darkness. To lie in a colourless sea. What would this clarity that Clarice writes of look like, the woven cloak of ‘solar gold’, its ripples? Is it the mantle one could wear to cloak a sadness? But what if the sadness was the clarity itself? I say, I think you are brilliant. It is a mantra. It is a giving away. When the van swerved and nearly hit me, I felt the sunlight so incredibly brightly. The east coast, the sense that this was someone else’s morning. The silence remains still, and I look for it in that ‘magical tension’ of the said and unsaid, and I am doing what Didion does with her grief, the magical thinking that is arranging all these scenes at once for something to emerge as possible. That is trying to sort a timeline or feeling yourself ‘invisible’, between things, the living and dead, an incomprehensible love.
In Ariana Reines’ recent collection, A Sand Book (2019), the pages of the final section, ‘MOSAIC’, are black. She introduces the scene that prompted this section with italics,
The sun’s warmth kept filling me, and what had begun as a slightly above-average warmth kept growing. It was starting to fill my body, and just before I totally surrendered to it, I had the inkling this might be something like the “bliss” I had heard about in old books. I had to sit down.
What is relayed as a religious experience, a spiritual experience, is then a series of transmissions (‘MOSAIC’ is in reference to Moses). But it is also fundamentally a solar experience. I think of Laura Marling’s heart of sand, something grazed by a coming warmth, the lap of a sunlight like the sea. A hot liquid thing that is coming inside me, causing the bleed, the bliss, the generous massage of some hormone. It is embarrassing writing, it demands a hot bright mantle. To feel it, feel through it, you have to sit down. You might go to the bar, as Joni does. In fact, I write this lying in bed, as is often the way. There is nothing to set out for or plan, so much as the needling of this ‘inkling’.
I go to see Little Women, and focus on Jo’s ink-stained fingers.
I have not been ‘on holiday’ for so long but if I did I would make a solar panel of my opening chest and lay where the river and the light would take me. I think the black space on Ariana Reine’s pages is just as important as the whitely capitalised text, ‘EARTH IS SPECIAL […] THERE IS NO “BACK” TO GET TO’. We can’t get back to any bliss other than what is felt in the present. And there has to be so much energy. Put down your phone.
Dorothea Lasky says she tells her students ‘not to have a plan, but to collect things and poems and then put them together’, there is this ‘holy idea’ of ‘emergence’. I write mostly by assembling quotes I like, streaming things down (for to ‘jot’ implies a decisiveness, an almost violence) whenever they do or don’t make sense. Text myself so the thought is received as though in reply. I have all these poems from the month I don’t yet know how to assemble. They are as much of the rain as the rain. Someone comments on a fresh sense of ‘scarcity’.
‘I wish I had a river so long’. And there is no snow here. The lines feel hard and overly sweet.
Candy canes hang upon the tree.
On Christmas Day, we walk by the canal and stop by the locks. The trees seem anorexic, as in a Plath poem; as though they had chosen to strip this pure and gleam on the water. They too will see from below, but they know a different renewal.
I can’t say a certain five letter word.
I want to know what the seven words are in the Weyes Blood song.
‘I wish I could swim in an ocean / As cold as’ a line I can’t finish, listening to Grace Cummings as though it were autumn all over again. But people on the internet are still going wild swimming. The world is not everywhere cold. The caption reads, literally all I want for xmas.
Two photos on different accounts of a landscape blurred by the motional train.
It’s funny, I even wrote, ‘it’s like The Topeka School and the failure of language’.
To sob into the warm, soft fur of a cat.
The want of a cigarette.
Astonishing winter light.
I couldn’t finish the wine.
In The Fast, Hannah Weiner writes, ‘I didn’t know any golden light people, but I knew a couple of blues. I knew I had to be rescued (I thought of it that way) by a blue, or someone near it’. One of my closest friends and I both Instagram a snapshot of ‘River’ on Spotify at separate points across the festive period. It is this secret, not-so-secret gesture of the living-on, the warmth and possible. I think she is one of the golden light people, in loops, and I wonder what I am, if one of the blues. Who else is a blue? But I have always loved green eyes. And the Earth, which is a globe of something like green and blue, (de)pendant on/of the universe. Whose. And I have seen the garden in four seasons now, but just barely. The scene is still swinging and won’t stop to focus.
What Reines writes of how there is no ‘back’ of the Earth to get to. I think of the back of a tapestry: a ragged collation of stems, snipped-off threads, criss-crossing lines. A simultaneity, a mess, a work in progress. When I am trying to write about the anthropocene, about what is happening, about the earth, is it this ‘back’ I am trying to write. It is not to get back to, but a back that is happening, the other side. I have been trying and failing to learn crochet; I think those who succeed are beautiful and perfect, I won’t turn over their lovely creations. In her song ‘Other Side’, Grace Cummings sings ‘The fall of a raindrop / Returns blue to the daylight / Your mind must return / To behind your eyes’. One drop of blue can restore the day. I think of Bob Dylan’s ‘Tangled Up in Blue’, living on Montague Street, in one or more stories. The worried thread. It is like putting on makeup to stop yourself crying, but doing it anyway, later in rivers of mascara and other clichés. When you are watching a movie and the crying is about to happen and you feel it as a sparkle, because it is not about the movie for which you are crying, but something around or near the happening, the space of it, being there in the other imaginary. And then what is going on ‘behind your eyes’. Crying happens in a space. It is all the prettiness we do while we can, which is a mutual hurt, a hot slide of a tear that catches your neck and means something small and inexplicable.
The Bright Eyes song ‘Train Under Water’ begins, ‘You were born inside of a raindrop / I watched you falling to your death / And the sun, well she could not save you / She’d fallen down too, now the streets are wet’. I used to think that song was about miscarriage, now I know it could be about any kind of love and loss. Remember when Jeremy Corbyn said something offhand about getting the train to Orkney? I dream about the sub-thalassic train sometimes, northerly moving, passing by jellyfish and flashes of shapeless light. Where are you going, where have you been. The milky unborn thing that we bear yet. Feeling sick from relative motion. It is the glassy way we watch from behind falling water, all of our lives. What touch do we really share of each other?
The air is a key change.
At the reading, Gloria says something like, we have all been thinking of writing as a practice of moving through the days, a practice of living, of marking time. Here are the days I give you in words. In Utopia, her little red book, Bernadette Mayer writes, ‘Everything you or I or anybody says always seems 100% wrong sometimes, unless you keep forcing it to be closer to the truth’. There is a truth quality, say, to the way plants photosynthesise or a starling assembles her nest. The percentage quality in which I can or cannot get out of bed, and whether you are ‘Active Now’ or in fact just barely online. Again, it is a question of green.
Marianne Morris has this beautiful poem, the last in her collection Word / World (2018), that a friend and I once read aloud together on a patio in summer at the XR climate café, the first I’d attended. Everything seemed shimmer then. The poem, ‘Lion’s Gate’, is a prose poem of some intensity. It is about what it means to love and to hate, and what is worth keeping. I really want to quote the whole thing but I can’t, so I’ll make do:
We do not want to go back with more questions pertaining to life on this Earth. We must learn them before we leave, loving every possible second upon this beautiful Earth, because we will not come back. We will move on elsewhere. It is like a heart breaking feeling suddenly, I see it all so clearly and I want this moment to stay. This feeling of certainty that the only thing that matters in this life is that you enjoy your time here and keep thirsting and seeking and do not resist the lessons, rush towards them and learn them all, so that you can die to yourself, die into light.
Green Day – 2000 Light Years Away
Caribou – You and I
Market – Told
Angel Olsen – Lark
Fleetwood Mac – Dreams
Pinegrove – Skylight
Rob St. John – Your Phantom Limb
Laura Marling – Tap At My Window
Karen Dalton – God Bless the Child
Joni Mitchell – River
Grace Cumming – Other Side
wished bone – Pink Room
Nirvana – Something In The Way
Wilco – An Empty Corner
Belle and Sebastian – We Rule the School
Vashti Bunyan – Winter is Blue
Connie Converse – I Have Considered the Lilies
Bright Eyes – Train Under Water
Big Thief – Dandelion
The National – Guilty Party
Organ Tapes – Simple Halo
Björk – Sun In My Mouth
Eartheater, LEYA – Angel Path
Mitski – Last Words of a Shooting Star